1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
10 Only they would that we should remember the poor; the same which I also was forward to do. Gal. 2:1-10
Notice, in verses 7 through 9, the two things that the apostles in Jerusalem saw in Paul: they perceived and acknowledged that the gospel of the uncircumcision was committed unto him; and they also saw and acknowledged the grace that was given unto Paul.
This spirit of humility is very important for the church. The end goal for the church should be unity in the Spirit. Unity in the Spirit cannot be achieved where there is no humility. Had the apostles in Jerusalem not been able to see in the Spirit and had they told Paul: “You are a novice in this ministry, what can you tell us?”, the end result would have been a divided church right from the start, and there is no telling where that would have led to.
That is why we need to hail the early apostles as heroes of faith. Not only on account of the miracles that they performed, but more so for their humility. Humility always attends true faith. It is for this same reason that King David is a great man in the Bible. David did one of the most horrific sins recorded in the Bible; yet right to the end he was God’s favorite. How come? It was because David had a humble heart.
It was through this humility that the apostles could recognize Paul for who he was in the Spirit. It was also through this same humility that both Paul and these men could agree on one of the most important pillars of true Christianity: to remember the poor.
“Only they would that we should remember the poor; the same which I also was forward to do. (v.10)
In ministry, we must remember the poor. Remembering the poor is central to our Christian faith. We can learn from the earthly ministry of our Lord Jesus Christ Himself. In John 13:29, we read:
“For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.”
This scripture clearly shows that Jesus ministered to the poor financially. (We know from other accounts that Jesus ministered physically and materially to the people He preached to.)
What about the Apostle Paul? Paul tells the Corinthians;
“I robbed other churches, taking wages of them, to do you service.” (2 Cor. 11:8)
Today there are men of God who rob God’s people to enrich themselves and to live comfortable lives. There is no way you are going to convince me that a Bentley or a Hummer or a 2000-dollar suit is for ministry. Which proves that even the private jets used by modern preachers are not really for ministry.
There is no place for this kind of lifestyle in the Bible. Paul did not “rob” other churches to enrich himself. But, as we see in 2 Corithinans 8, he took the money he got from the more affluent churches to serve the less fortunate ones. This was to fulfill what th scripture says:
“… he that gathered much had nothing over, and he that gathered little had no lack” (Ex. 16:18).
As of Paul’s own life, on the contrary, we read of his and his fellow apostles’ lives thus:
“11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 12 and labour, working with our own hands…” (1 Cor. 4:11-12)
True apostolic ministry will always look out for the poor. That is why the early apostles, who were true men of God, could concur and exhort each other to “remember the poor”. With these men, you would not hear such immature references to the poor as “lazy”, etc.
The long and short of it is that a gospel that does not mind the poor is a dead gospel. Whatever the Bible writes it writes to show us the heart of God. In this singular scripture, it is easy to see God’s heart for the poor and downtrodden people of this world.
Why should we “remember the poor”? It is primarily because nothing in this world is worth a person’s soul. No amount of money that you can hoard in your pocket or bank account can compare with the value of a human soul. Money – or, rather, the love of it – should not hinder us from serving the poor. In serving the poor, we serve God.