11 Ye see how large a letter I have written unto you with mine own hand.
12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. Gal. 6:11-18
This post is a progression of my last post. I am sorry it has taken me so long to write it. But I pray it will bless whoever reads it.
Seeing that the Bible is God’s Word written by His own hand through men who were sensitive to the leading of the Holy Spirit, we must be careful how we interpret scripture.
Let us take verse 11 above, for example. Let us try and examine what the Apostle Paul means by a “large” letter; and, secondly, “with mine own hand”. The answer to this question is important to our understanding the rest of this portion of scripture.
Does Paul, in verse 11, mean he wrote this epistle in unfamiliarly large script? Or that he wrote the letter using capital letters? And why add “with mine own hand”?
The keyword here is “emphasis”. Paul here was talking of the emphasis that he placed on whatever he was telling the Galatians in. And, considering they had waded knee-deep into circumcision (made with hands), he was emphasizing, not only the futility, but also the danger of this exercise in their lives, for he says in Galatians 5:4:
“Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.”
This danger is as real in our modern times as it was in Paul’s time. It is just as we saw in our last post about the futility of the modern idea that making a pilgrimage to Israel had anything to do with our spiritual journey. It is a spiritually dangerous idea.
Am I saying Christians should not visit the land of Israel? Hardly. But religion as we know it today is, to a large extent, man’s way of evading the cross of Jesus Christ, for our sole calling is to suffer with Christ. And this is the very purpose of the revelation of the cross in our hearts: to enable us to partake of the sufferings of Christ. And what, pray, are these sufferings?
The Christians sufferings incorporates dying to the worldly lusts in us. The cross crucifies the world to the believer, and the believer to the world. And that, in a nutshell, is what it means to be spiritual; and the aim of our salvation is to be spiritual.
[Beating out the sunflower harvest in Singida]