The Call Of God – Part 1

Moreover whom he did predestinate, them he also called… Rom. 8:30

The lady seated in front of me picked up her ringing phone and spoke into it.

“Asalaam aleykum!” she said.

At the other end of the line I heard another female voice faintly echoing the same greeting.

The lady seated with me was one of our church members and I was intrigued to know whom she was addressing in the standard Islamic greeting.

After a few minutes of conversing, I was surprised to see her handing the phone to me.

“It’s Mama Zulfa, she wants to greet you”, she said.

“Oh”, I said in astonishment. Mama Zulfa was a secret disciple in one of our churches. She was married to an Arab Muslim. We rarely talked, even on phone. But it was I, rather than her, who feared the most. She was an intrepid soul, and she came from a family of equally fearless people. Her sister had also converted, even though she was also married to a Muslim. And both her two children were also believers, albeit secret ones.

But the journey leading to this state of affairs had began a long time ago. It had began with the call of God upon a little girl’s heart. A long time ago, when she was just a little girl, Mama Zulfa’s family lived across the street from a pastor’s house. It so happened that this pastor, his wife and two daughters would always come out onto the verandah of their house at a particular time of the day and loudly sing Christian hymns.

The girl was entranced by this spectacle. But it was the songs that captivated her most. A deep longing grabbed at her heart whenever she heard the pastor and his wife singing the Christian songs. It reached a point where, whenever they came out to sing, she would be there, waiting. She recalls that her worst nightmare was when any member of her family would call out to her at such a moment! At those times she was lost in a different world altogether.

Because her family was Muslim and the pastor’s Christian, the two families did not interact in any way. But one day, she was all alone at home when the pastor’s family came out to sing. As they were winding up and preparing to go back inside, she could bear it no more. Without thinking, she burst out from the house, dashed across the street and hurled herself into the pastor’s wife’s arms.

“Please don’t leave me!” The cry came from the depths of her heart. “I am one of you!”

Shocked and unable to comprehend what was happening, the pastor’s wife quickly opened the door and let the distraught girl in. And there, inside the pastor’s house, the young girl heard the gospel and hurriedly gave her life to Christ.

But that was as far as the honeymoon would go. She was never to step inside that house again for, soon afterwards, the pastor and his family left the neighborhood and moved elsewhere.

Time moved on and it came time for the girl to get married, and she got married in the traditional Muslim fashion. But the call of God never left her heart. A Hand stronger than any force held her firm in her faith. But she would not dishonor her husband by joining any church. But one day she crossed paths with one of our pastors and that was how I would find myself talking on the phone to this incredible woman of faith.

By the time Mama Zulfa joined us, she had secretly preached the gospel to nearly half her family members! After she joined with us, she preached the gospel to her sister-in-law (the one seated in front of me), who also gave her life to Christ.

Now we have a thriving underground church who would never have known the wonder of salvation were it not for the call of God upon a little girl’s life.

But this story just has no ending. In a strange twist of events, Mama Zulfa would meet again with the pastor who led her to salvation…

Image20141

Advertisements

Loving Jesus, Loving His Church – Part 3

Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. Acts 20:31

Have you ever seen a grown man weeping? It is an unforgettable experience. But a grown man can only shed tears out of deep, heartfelt bitterness. I remember a famous Congolese musician named Franco. In the early 70s this man lost a brother in a car accident. Franco composed a song to commemorate his brother’s death. He sang it in his local Lingala dialect. This song became one of the most touching songs in the 70s. Not because it was sang by Franco, but because of the depth of the feelings that were embodied in that song. The song bemoaned the fact of being left alone.

And it is said that ever since that time, the sound of mourning never left any of Franco’s songs.

That’s how powerful a grown man’s sorrow is.

And yet the Apostle Paul freely wept for the church. He wept for it out of sorrow; but it was sorrow in the Spirit. The love that Paul had for the church was a love that no earthly parent could never know for their child. Paul could not bear to imagine even one hair of the church being harmed.

That’s the kind of ministers that Christ left to look after the church. The 5-fold ministry is not about numbers; rather, it is about carrying the heart of God the eternal Father.

In order for a believer to go to heaven, he needs to be loved, to be prayed for, to be cared for and ministered to in many different ways. That’s called nurturing. Jesus left behind people who would do exactly that: hence, the 5-fold ministry.

We can thus begin to imagine the greatness of this man, Paul. Paul perfected ministry. And, in perfecting ministry, Paul defined the word “love”. He writes in Ephesians:

“25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church.” Eph. 5:25-32

In these verses, Paul shows us the true meaning of love.

Let us look at something else that Paul writes in Galatians. In chapter 1 verses 6-8, he writes:

“6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”

Now, pause and think about that. Scripture here states clearly that there is no other gospel that can be preached other than the gospel that Paul preached! In 1 Corinthians 1:23, Paul talks of the gospel that he preached.

“But we preach Christ crucified…”

And here, in Galatians, he says that anyone who preaches a different gospel is troubling the church and is stands accursed. I will leave it to your imagination to work out what “trouble” it is that Paul is talking of here. That should not be too hard for anyone to do. Today, in particular, “trouble” is written all over the church. Why? Because God’s people have put aside the gospel of the cross and they are preaching a different gospel.

But Paul says, “If anyone preaches a different gospel than the one we preached to you, let them be accursed!”

The church is greater than anyone. It was greater than Paul himself. Which brings us to the question, What does Paul mean by the “we” in verse 8?

He means that even he had to be careful. Yes, Paul, the great apostle, had to be careful lest he mishandle the church! He had to be careful what he preached. God is no respecter of persons and Paul himself stood the risk of being accursed if he preached any other gospel than “Jesus Christ and him crucified”! (1 Cor. 2:2)

If every minister of the gospel could crucify his lusts and his desires and serve the church, it would be a blessing both to the themselves and to the church. But today everything is upside down.

Notice, in our key scripture in Acts, that Paul’s tears were to warn the church. Paul did not shed because there was no bread on the table. Bread is important; but the gospel of Jesus Christ is not about bread. But Paul’s tears were to warn the church.

What was so important about the gospel that Paul preached?

Paul was careful about the gospel he preached because it is the singular gospel that prepares Christ’s Bride, the church. How would you feel if, on your wedding day, they brought you a bride who was filthy, unkempt and thoroughly un-mannered in the ways of housekeeping?

I believe you wouldn’t touch her unless you were a madman.

But Jesus is not a madman. He wants a perfect Bride.

The gospel of the cross perfects the Bride of Christ. The cross crucifies the flesh and leaves behind a Bride without spot, and without blemish.

Finally, let us look at yet another example of how Paul cared for the church. In Philippians 2:19-21 he writes:

“19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s.”

Paul wanted to send Timothy to the Philippians because he wanted to “be of good comfort”. And Paul would only be comforted if he knew their “state”.

“State”. What a word!

I work with a team of four other pastors in my town. We meet every Thursday. Our motto is: “The only problem between us is the state of our hearts!”

Paul wanted to make sure the Colossians were well in their hearts. This was the only thing that could comfort him. So he sent them Timothy, the only man he could trust to truly care for their spiritual welfare.

Paul had other guys with him but he feared that if he sent them, they would go and become burdensome to God’s people. They would tell the church, “Your pastor needs a new car”, or something of that nature.

Timothy was the only person who would not say such a thing.

If faithful ministers were so rare even in Paul’s day, we can imagine how the situation is today. There are faithful ministers; but they are few. Many today look at the offering basket more than they look after the condition of people’s hearts. Many do not have the ability to deal with the problems affecting God’s people because they do not have the revelation of the cross in their hearts.

But Paul, and the few faithful men he had with him, had crucified their flesh and were thereby able to fully focus on the spiritual well-being of God’s people.

[Paul cared deeply for the spiritual well-being of God’s people]

Image18343

Loving Jesus, Loving His Church – Part 1

And he is the head of the body, the church… Col. 1:18

Many years ago, when I was living in Musoma, a young man I knew was given the job of preparing a small piece of farm land down by the lake (Musoma is a port town situated on the shore of Lake Victoria). As he was digging up the earth, suddenly the hoe hit against a polythene bag that had been buried under the earth. The young man gingerly pulled up the bag and, as he did so, all the alarm bells in his body began ringing. He had the horrid feeling that the contents of that bag were not something he would want to see. But curiosity killed the cat, as they say. The mouth of the bag was tied with a thin, tight rope and, very cautiously, the boy began untying it. Upon peeping inside he saw what looked like the beginnings of human hair; and he did not wait to see the rest. He already knew what it was: it was a human head.

He dropped the bag and blazed a trail from that farm that would have been hard to erase. He ran as if the devil himself was after him.

I suspect none of us would have responded differently had we been in the same situation. Encountering a body-less head, or a headless body, would be an terrifyingly unspeakable nightmare for any normal human being.

If that is the case in the natural, should it not be much more so in the Spirit? Should it not be the scariest thing in the Spirit when we split up Jesus from His Body, the church? But, unbeknown to many, that is exactly what many believers are doing. And more terrifying is the fact that no one seems horrified by this attitude on the part of Christian believers. It appears as if it is the most normal state of affairs!

But we need to understand that the church is the apple of God’s eye. God looks upon nothing but the church. That is where His heart is. Just as a parent’s heart is on their child, God’s heart is on His church. That was why Jesus said,

“5 And whoso shall receive one such little child in my name receiveth me. 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. 7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11 For the Son of man is come to save that which was lost.” (Mat. 18:5-11)

Jesus was talking of the church. The church is God’s “little ones”. You cannot destroy someone who has been washed by the blood of Jesus and get away with it.

But destroying the lives of God’s people is exactly what we do when we have no revelation that we need to lay down our lives. But, as we shall see in the second part of this post, preachers have taken it to an entirely new level.

Jesus told Peter,

“Feed my lambs” (Jn. 21:15)

“My lambs” was Jesus’s affectionate reference to His church.

Everyone is loudly declaring how much they love Jesus. You just go to any worship or prayer meeting and you will hear people emotionally telling Jesus how they love Him. But few can pay the price for the words they say, for the price of saying we love Jesus is to love God’s people with sacrificial love. God’s love demands that we lay down our lives for one another. Indeed, God’s love is the love that looks out for the spiritual wellbeing of your brother/sister-in-Christ.

You can easily gauge how much you love Jesus by measuring how well, especially, you wish God’s people in their spirits (3 Jn. 1:2).

Unfortunately, this kind of loving is one of the most difficult for most believers to do. This is clear from the fact that there are so many divisions within the church! There are inter-personal divisions: husband vs wife; parent vs child; brother vs brother, etc. There are social divisions: the rich are divided against the poor; the educated are ganged up against the illiterate; the Africans are gossiping against the whites; etc.

I believe with all my heart that God’s people first need to stop telling Jesus they love Him. When you tell Jesus that you love Him while you do not love the church, it is as if you were addressing a head which has no body. It is as if you are talking to the head and telling it, “I love you, head, alone, but not the body you are on. Cut yourself off that body and I will love you even more.”

Strange language indeed. This is the sort of thing that can only happen in voodoo. In voodoo they do these kinds of things.

But loving Jesus means loving our earthly brothers and sisters. The Apostle Peter tried to dodge the bullet, but Jesus would not allow it.

Jesus asked Peter,

“Simon, son of Jonas, lovest thou me?”

Simon Peter answered,

“Yea, Lord; thou knowest that I love thee.”

Jesus then told him,

“Feed my sheep.” (Jn. 21:16)

In other words, If you love me, give your life for my sheep!

Do we love the Lord?

In Part Two we will talk about the worst culprit of them all, the modern-day preachers.

[The price for loving the Lord is loving His church.]

ZGACT Conference & AGM 2018

Our church, Zion Gospel Assembly Church, recently held its annual general meeting, and a pastors’ conference, from the 23rd February to the 1st March, at our church’s headquarters in Shinyanga, central Tanzania. Here, in pictures.

  1. The pastors’ conference

2. The Annual General Meeting. This assembly sits tighter than the British Parliament.

3. A time to pause and reflect

Image19015

4. The team from Singida travelled 330 kilometers to attend the meeting!

The Testimony Of Philemon – Part 1

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” (Mat. 5:6)

The week following our visit to the churches in Lighwa (see my recent post, “An Unforgettable ‘Safari’”), the Lord granted me the immense pleasure of visiting yet another village. This time, it was the church in Minyughe, where our very first village church is located. I was delivering on a promise I had made to the local pastor, Paul Dude, some months back. This church is growing at a very satisfactory rate, both in numbers and in spiritual stature and we regularly send pastors from our pastorate in Singida Town to minister there. But I personally had not visited for a considerable while, and it was with much pleasure that I finally found myself on a bus headed to Minyughe.

When I arrived, Pastor Dude took me to see Brother Philemon and his wife, two of the people that we have ‘fished’ from the big charismatic denominations. We fish out –without apologies – people who are tired of going to these and other dead or dying churches. These are people who are tired of all the lifeless hype and the twisting of scripture to serve men’s selfish purposes that goes on in these churches. For this reason, we have become enemies of very big church people here – pastors, bishops, self-appointed apostles and every kind of self-serving preacher. But we march on unfaltering and unfazed.

That does not mean we do not evangelize and bring in brand new converts, people who are receiving Jesus into their lives for the first time. But it is the former group that I wish to talk on for a while. Jesus said,

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” (Mat. 5:6)

There are two groups of believers: those who hunger for the truth; and those who don’t. According to scripture, there people in church who will hunger after other things other than the righteousness of God. That is what it says in 2 Timothy 4:3-4:

“3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.”

That scripture right there is talking about people who are in church! But the gospel of Jesus Christ is for those who thirst and hunger for the truth. There are people who hunger for the truth of God’s Word, praise God! These people are not satisfied by the lies and theatrics that go on in much of so-called churchdom. Nor by the signs and wonders. Of signs and wonders, Jesus said tiredly,

“Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.” (Mk. 8:12)

In fact, let us read the entire account.

“11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13 And he left them, and entering into the ship again departed to the other side.” (Mk. 8:11-13)

Notice verse 12. So tiring, this business of seeking after miracles.

Notice also verse 13. It says He left the sign seekers. It does not say that He left them and came back some time later.

When someone who thirsts and hungers for the truth hears God’s Word – the gospel of the cross (as so clearly stated forth by the Apostle Paul in 1 Corinthians 1:23) – they throw off everything and go for it with all their hearts. Such a man is Philemon and his wife.

I arrived late in Minyughe and Pastor Dude took me to see Philemon that same evening. Even before we arrived at his house, the stars had already began peeking out of the clear sky. In the fading light of the evening we found Philemon seated outside, shaving his daughter’s head ready for school the next day. How happy he was to see us, and how glad we were to see him! It was like an old family reunion.

We thought we would be staying at his house for ten minutes or so, but we ended up staying for more than an hour. Philemon had a story he wanted to narrate to me. He wanted to tell me the story of his conversion, and I gladly obliged. I blocked out everything else, including the time of night, and gave myself wholly to his audience. The following is Philemon’s testimony of his salvation, told in his own words.

[Night had already began setting in when we went to see Philemon]

Image18984

[We found Philemon shaving his daughter’s head]

Image18995

Sharing Christ’s Riches

27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.

29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

31 But many that are first shall be last; and the last first. Mk. 10:28-31

If you think that anything that Jesus said was easy, you better begin scratching those grey cells again. Although He was on the earth, yet Jesus always spoke as God. Which means He spoke nothing less than perfect perfection. He was so far-sighted we have to die first to begin seeing the things that Jesus saw in the Spirit. Nothing Jesus said was of this world, which means nothing He said was easy. But, thank God, He also said,

“with God all things are possible.” (Mt. 19:26)

We ought to be eternally grateful to God for giving us His Holy Spirit who enables us to do God’s will in its perfection.

There are many believers today who interpret the above scriptures to suit their own lusts. They say, “Lord, I claim (or, Lord give me) a hundredfold this and that according to your Word in Mark 10:30”.

But Jesus was not speaking in that vein. He was not speaking about you or me in the way we are used to. On the contrary, Jesus was speaking about the church. The church is where everyone, including me, dies. We die to our selves – and live for others.

The early church arrived at that spot. This was because they were fully filled with the Holy Spirit. When the Holy Spirit is given full reign in our lives, we can live God’s heavenly Kungdom right here on earth.

And so, the more we give ourselves to the Holy Spirit, the closer we get to that hallowed spot, where we can truly give rather than receive, of which the Lord Jesus Himself said,

“It is more blessed to give than to receive.” (Acts 20:35)

Although I live in Africa, I have brothers and sisters and mothers and lands and houses all over the world. I have them in North America, I have them in Asia, I have them in Europe, in Australia and New Zealand. I even have them in the Middle East. If I go to any of these true brothers’ and sisters’ homes, whatever they have is mine. They would not say that I could not fully share in anything that was theirs.

Where the power of the Holy Spirit is, nothing is impossible. In today’s world, for example, the world is getting steadily polarised – especially between blacks and whites. But, in the Spirit, the church is getting more and more united. God’s people are coming together as one as the Holy Spirit readies the Bride of Christ for His soon return.

If you are thinking in terms of I, me and myself – the doctrine of receiving – then you have absolutely no idea of the church that Christ is building. In this church, we are here to give, not receive. That is why Jesus said,

“…with persecutions”.

We are to have the mind of Christ who, although He was God, and although He was rich, chose to forgo those rights for our sakes.

The Bible also says:

“27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” (Gal. 3:27-28)

Colossians 3:10-11 basically says the same thing.

“10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.”

The riches of Christ – both the heavenly and the worldly – are all ours to share . When we have been blessed with the mind of Christ, it is easy for us to give our all. Here there is no poor or rich. Even the poor has something to give, because he has the heart of Christ. And, more importantly, he will not go to church to look for his own gain. He will go to give his life even as the rich man has gone to church to give of his life.

Finally, on the part concerning eternal life, that’s where we need to be super careful. This was where Jesus said,

But many that are first shall be last; and the last first.”

The Church Today…

1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

4 And they shall turn away their ears from the truth, and shall be turned unto fables.

5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

6 For I am now ready to be offered, and the time of my departure is at hand.

7 I have fought a good fight, I have finished my course, I have kept the faith:

8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 2 Tim. 4:1-8

This entire portion of scripture ties in together.  When Paul tells Timothy:

I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day”

he is telling him to do exactly what he did in order to receive what he will receive from God at his death. In other words, there is no other way for a preacher to fight the good fight than to do what Paul tells Timothy to do here, i.e., to

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (v.2); and to

“watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” (v.5)

There is no short-cut to heaven.

More precisely, however, for our purposes today, let us zero in on verses 3 and 4; and, especially the phrase:

“For the time will come”.

In other words, the Apostle Paul is telling Timothy that it is not all times that people – God’s people – will turn their backs on sound doctrine in this manner. Even at the time when Paul was writing this there were false apostles, false prophets and all kinds of counterfeit preachers of the gospel. These people have been there throughout the entire history of the church, ever since Adam.

What Paul is talking of here is not a cranky preacher here and there; rather he is referring to something vastly monumental. He is referring to a time where the church as a whole (or at least most of it) will be overcome by the lusts of their flesh but, in order to keep a semblance of ‘church’, they will bring in preachers who will read from the Bible but who will preach/interpret scripture according to the lusts of the flesh. These preachers themselves will be men (and women) who have no heavenly agenda in them; their lives are centered on filling their bellies.

The Apostle here, by the power of the Holy Spirit, predicts a time in the future when God’s people will, wholesale and actively,

“not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables.” (vs. 3-4)

The “they” Paul is talking of here is the church. The Bible explicitly says that God’s people will not endure sound doctrine! That’s incredible, to say the least.

Now, about the “time” that Paul is alluding to here. I very much doubt whether that “time” is not now. When you turn on Christian TV today, what do you see? Can you sincerely claim to find amongst all the teachings there any amount of preaching that has a bearing on the true gospel of Jesus Christ? Can you find there anything remotely related to Paul’s declaration in 1 Corinthians 2:2:

“And I, brethren, when I came to you… determined not to know any thing among you, save Jesus Christ, and him crucified”?

Sound doctrine is there, no doubt, but it is infinitesimal. Without a doubt, more than 90% of what you find on Christian TV are material, worldly teachings, much of it conveyed through so-called motivational teaching.

Even in third world countries like mine, all you hear on radio and television concerning the gospel is how to get rich or die trying; how to exorcise demons; tales of how people have been to hell (and heaven) and back; encounters with witches, etc. These are fables!

That means over 90% of the church is turning away from the truth and turning to fables.

I heard a preacher in the West say on TV, “Next is now!” She was preaching the false ‘new dimension/next level’ gospel.

I will take her phrase and use it here. The time Paul was talking of is now. At no other time have God’s people have had a sort of ‘herd mentality’ in running after materialistic teachings – “the good life”, etc.

That is why today – now – is the time to

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” and to

“watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.”

That is the way it has to be with us today.

The word “watch” here is filled with meaning. It means not just to watch in prayer, but it also refers to carefully living a Godly lifestyle.

These are the two things that will bring Christ back into a dying church, and a dying world.

[Below: The church today is not much different from these wrecked vehicles. But there is comfort in Jesus’ words: “I am the resurrection and the life”. Jesus can resurrect the church if we turn to Him and receive the revelation of the cross in our hearts]

Image16140[1]