Jacob’s ‘Mistake’

13 And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near unto him.

14 And Israel stretched out his right hand, and laid it upon Ephraim’s head, who was the younger, and his left hand upon Manasseh’s head, guiding his hands wittingly; for Manasseh was the firstborn.

15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.

18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.

19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.

20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh. Gen. 48:13-20

What a contrast! A man who can see God’s plan in the Spirit, and one who does not. And, we see here what happens when someone does not see in the Spirit and is confronted. Notice Joseph was “displeased” by his father Jacob’s actions.

In our country, my tribe is renowned. It is famous for all the wrong reasons, notably anger. I heard there is an anger management centre in New York. What is needed is for my entire tribe (which is very small, actually; this is affordable) to be airlifted to that centre in New York, NY and be given a crash program in anger management. I personally wouldn’t mind such a trip since I would get the chance to set my foot in the land of opportunity (although, truth be told, I was watching a clip of a street in Philadelphia recently and my conclusion was that some part of this great country has gone to the dogs).

Anyways, I was telling you about my tribe. In my country, when you introduce yourself as coming from my tribe, people generally step back a pace or two just to feel safe. We are feared that much.

With such a record-setting reputation, it makes it that much harder for someone from my tribe to have their right taken from them. They will fight to the death to hold on to their right. Nor do they take censure lying down.

That is how it has been for a big part of my life. I have been a fighter, and it was not the good fight of our faith. It took me a long time to finally come to the realization that I had a problem with people generally, but with my wife especially. It started out slowly, but I would criticize whatever she said or did. Nearly nothing she said seemed right or praiseworthy. I reached a point where even the slightest mistake on her part became a Mt. Everest for me. I was blowing up 24/7.

One time we had visitors at home and in the course of their stay, we took them to do some shopping in town. They wanted to buy a certain item, and my wife had already told them the price of the item, without my knowledge. When we arrived in town, they found to their dismay that the actual price of this item far exceeded the money they carried with them.

I asked them, “Who gave you the price?”

They said, “Mama” (my wife).

I was livid. I knew the right price and my wife had given them the wrong price without consulting with me! I took it personally that she would do something without consulting me.

Neither the visitors nor my wife had the additional money needed to purchase the item. I had the extra money; but in my heart I vowed I wouldn’t give out a dime. I vowed to let her suffer for her ‘stupidity’. I therefore whistled my way around the stalls as, from the corner of my eye, I watched my wife, visibly distressed,  haggling with the dealer for a price reduction. I felt extremely satisfied when the shopkeeper firmly kept repeating that a price reduction on that particular item was not possible.

If there is one person who can say that God is merciful and mean it, that person is me. At that particular moment that I was looking at my wife, God opened my eyes to see a vista of sorts. Deep inside me something stirred and I saw that God had all along been trying to do something to or for me through my wife’s many seeming mistakes, missteps, miscalculations, and oversights. Yes, the Lord showed me that it was He who was at work in all those things in my wife’s actions that were displeasing to me.

As children of God, we must acknowledge that nothing happens in our lives is by chance. More importantly still, we must realize that what appears displeasing to us in other people’s actions towards us is actually God at work. Joseph was “displeased”; but it was God at work in his father’s actions! And God works all for our good. It was all for Joseph and his sons’ good – and for the good of God’s Kingdom.

What displeases us in our natural ‘habitat’ is what we see in the natural. In the Spirit, though, what appears harmful to us in the natural is, in nearly every case, good and profitable to us in the Spirit. In the natural, Manasseh was the firstborn and there was absolutely no reason for Jacob to overstep him. But Jacob did overlook Manasseh – because he was answering God’s call in the Spirit.

When God sets out to do things His way, He does not need our permission. Our wills, our plans and our purposes are all twisted, and God is out to put things straight in our lives. God knows what is best for His Kingdom – and for us.

To end my saga now… As I stood watching my wife desperately trying to save an unsavable situation, and as the Lord put his finger on my pride and spiritual blindness, I broke down. Deeply humbled, I walked up to my wife and asked her, straight up, “How much do we need to add?”

“Five thousand”, she said.

I dipped into my pocket and came up with the money and humbly handed it to the shopkeeper.

Ever since that time, I have been very much aware of God’s dealings with me through my wife. I realized I had gone ‘overboard’ in the way I viewed and dealt with her and there is a lot of backtracking I have had to do in that regard since that day.

[Below: My wife is bound to make many mistakes; but God uses her actions to chastise me]

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“The Way Of Holiness”

8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:

10 And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away. Is. 35:8-10

The way of holiness”. What a way! Nothing unclean shall pass over it; it shall be for the holy only. The Bible goes on to give a description of the holy.

“No lion shall be there, nor any ravenous beast shall go up thereon…”

The lion here does not refer to the Lion of Judah, who is Jesus Himself. Both the lion and the ravenous  beast the Bible speaks of here talk of the carnal lusts in us. These shall not be found on that road. The carnal nature shall not be there.

The Bible says that “the redeemed shall walk there”. Redeemed from what? It is men and women who have been redeemed from the corrupt nature of the flesh.

Everything here unmistakably speaks of the need to crucify our flesh. Everything with the gospel revolves around the cross – the cross working in us. If that detail is lacking in our understanding of the gospel, then we simply are not living the gospel of Jesus Christ. We are living “another gospel” (2 Cor. 11:4).

Lion. Ravenous beast. How so apt a description of the lusts that destroy both us and those who surround us! Here, on this highway, they shall not be there! Praise the Lord!!

As with all of the gospel of Jesus Christ, this scripture is therefore a call to crucify our flesh. It is a call from God to separate ourselves from this world through dying to self. The Holy Spirit through the Apostle Paul put out this call so well:

“And they that are Christ’s have crucified the flesh with the affections and lusts.” (Gal. 5:24)

[““No lion shall be there, nor any ravenous beast shall go up thereon…”]

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God’s Singular Focus

1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

3 And, behold, there appeared unto them Moses and Elias talking with him.

4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

6 And when the disciples heard it, they fell on their face, and were sore afraid.

7 And Jesus came and touched them, and said, Arise, and be not afraid.

8 And when they had lifted up their eyes, they saw no man, save Jesus only. Mat. 17:1-8

There are slightly differing versions of this account in the three gospels of Matthew, Mark and Luke. But there is no mistaking what happens at the end of each account. In every account of this story, Elijah and Moses left the scene, and disciples were left beholding only two things: Jesus Himself, and the words that God had spoken from out of the cloud:

“This is my beloved Son: hear him.”

In other words, God powerfully took Elijah and Moses out of the New Covenant scenario. Peter would have loved to retain both these Old Testament prophets with Jesus; but God firmly said no.

It is not possible to have both the old covenant and the new one working in our lives.

I remember in school we had something called a duster. The duster was used to clean off the blackboard. Here, in this account, God Himself came in a cloud and dusted Moses and Elijah off the map. But He did not dust off Jesus. The cross is undustable. The cross is inerasable.

Although the apostles were probably witnessing a heavenly scene (the Bible says that Jesus’ clothes and countenance changed and became heavenly white) yet, when God appeared on the scene in the cloud, He neither referenced Elijah nor Moses. Instead, He spoke only about Jesus:

“This is my beloved Son: hear him.”

This was a powerful demonstration to the disciples of the singular focus that God attaches to Jesus – and to the cross.

Today, people want to lump Jesus, Moses and Elijah together. They want to place the old and the new together. But that is simply unacceptable with God.

Today the majority of believers are either into law or into miracles and signs and wonders. But, at the same time, all these people proclaim, “Jesus!” But, although these things (law and miracles) may be good in themselves, neither one of them have the power that is needed to do in us the singular thing that pleases God, i.e. to transform us and to form in us the character of Jesus. The Apostle Paul makes this clear in 1 Corinthians 1:22-24:

“22 For the Jews require a sign, and the Greeks seek after wisdom 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.”

You can be ‘baptized’ into the law up to your neck, but you cannot please God through the law. You can also be into miracles and signs and wonders; but you cannot please God through these things. Jesus said that many who are doing miracles right now will not go to heaven (Mat 7:22). The only thing you can please God with is by taking up your cross and following Jesus.

Few today are hearing the gospel of the cross preached. Even fewer still are willing to take up their cross and follow Christ. Many would rather listen to the comfortable gospel of prosperity and of solving one’s problems (financial prosperity, miracles, healing, promotion, etc.).

But God has wiped everything off His blackboard and left only one thing: Jesus Christ, and him crucified. God wants His new covenant class (the church) to focus on only one thing. This was the singular focus that the Apostle Paul also had (1 Cor. 2:2; Gal. 3:1). The cross is the SINGULAR way we can please God. Why the cross? The cross crucifies the flesh and this brings the grace of God into our lives. And it is through carrying God’s grace in our hearts alone that we can please God:

“Wherefore… let us have grace, whereby we may serve God acceptably with reverence and godly fear”. (Heb. 12:28)

That is how we can come to understand the reason for Paul’s singular focus on the cross of Christ. In all his teachings and in all his life, Paul purposed to know (and to live) nothing apart from Jesus Christ, and Him crucified. And the power that was in Paul’s life was and is profound and unambiguous even to this day; and it will be unto eternity.

Christ crucified is God’s revelation to the world.

[“And when they had lifted up their eyes, they saw no man, save Jesus only.”]

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The Reluctant Slave

Many years ago I read a story about a man who was taken into slavery into a faraway land, and when he was taken into slavery, it so happened that he was taken straight to the king’s palace. He lived there for many years, working as a slave.

In those days, it was customary for a slave to be redeemed if his kinsfolk brought to his masters sufficient wherewithal to redeem him. During the time that he was enslaved, this man’s relatives worked and worked until they got enough means to redeem their flesh and blood.

After those many years, the relatives started on the long journey to the strange country to redeem their brother. On arrival, they were well received, as was the custom in those lands. They were washed, fed and treated very well throughout the night. In the morning, they brought their agenda to the king’s hearing and, upon hearing it and upon weighing up the wherewithal his relatives had brought, the king had only one answer: “The man is free to go.”

The man was asked to pack up and leave, but to the surprise of everyone, he refused to go. He told his relatives, “I have lived well here in this palace, far much better than I did back home. Furthermore, I know there will be – and there are – people back home who still dislike me, so I am not ready to go back to all those problems. I am comfortable here.”

His relatives were shocked by his answer and they began crying and beseeching him to consider them, his own flesh and blood; but he would not. He remained adamant and they had no option but to leave without him. They went away crying loudly, sorrowful that their brother had chosen to remain in slavery rather than to go live in freedom together with his own kith and kin.

Not long after this saga, it was reported in that faraway land that the king was seriously ill and, soon afterwards, he died. It was also the custom in that country that when the king died he had to be buried together with his favorite servant, alive. And so, therefore, while burial arrangements were being made, a council was set up to determine who should be buried with the king. It didn’t take long for the council to conclude that the servant whose relatives had recently come to redeem had been the king’s favorite servant. It was therefore declared that this man, having been the king’s favorite servant, would have the honor of getting buried alive with the king.

When the news reached the servant, he couldn’t believe his ears. He was shell-shocked. Not, of course, on account of the news that he was the king’s favorite, of which he was well aware; but of the fact that, being the late king’s favorite servant, he would be buried alive alongside the king. The latter was a fact that he was not aware of although he had lived in that country for a long time.

He tried to plead for his life. He told his new masters, “My brethren, whom you saw here recently, will be coming again to take me home.” But it was to no avail; his name had already been officially proclaimed.

In a desperate bid to save his life, he tried to escape, but he was apprehended and locked up. Finally, the day of the king’s burial arrived and the king was finally laid to rest, together with his favorite servant. As was the burial custom, the servant was buried alive, standing up straight, in honor of the king.

This man had recanted his flesh and blood to remain with a foreign king, and the reason he gave for denying his brethren was because he was living a comfortable life and did not want to suffer any problems! In the end he died – alone, in a foreign country.

This story reminds me of what is happening within the church today. It reminded me of the dangers of those who would not allow themselves to suffer for Christ’s sake. In particular, it reminded me of those within the church who would push aside the gospel of the cross in favor of other gospels. The revelation of the cross is the believer’s flesh and blood. We do not preach another Christ, however comfortable he is:

But we preach Christ crucified” (1 Cor. 1:23)!

If you hold onto your life, you will be denying Jesus Christ, for He Himself said,

“For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” (Mat. 16:25)

The comfortable gospel of prosperity and bodily welfare is probably the one true menace to the church today. The prosperity gospel “bodyslams” the gospel of the cross. It enslaves God’s people to this world. Philippians 3:18-19:

“18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)”

One day, this gospel will die, and those who are deriding the gospel of the cross will be buried together with it. And so will all other gospels that are not lined up with the gospel of the Apostle Paul:

“20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” (Phil. 3:20-21)

When Jesus comes back, He will not be coming back for those who cling to the welfare gospel. He will be coming to take with Him those who have walked the strait and narrow road, those who loved Him and denied themselves.

[And now, for your listening pleasure]

Loving God’s Son

53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you… 66 From that time many of his disciples went back, and walked no more with him. Jn. 6:53-66

The gospel of the cross can only be accepted and carried out by those who have a true love for the Lord Jesus Christ.  I once watched an Irish movie called “Touch of the Master’s Hand”. In that movie, a wealthy nobleman dies leaving a will wherein he gives instructions for his priceless collection of paintings to be auctioned off. But in the will is a hidden clause that states: Whoever buys the nobleman’s son’s portrait (which has been done by a local artist) will inherit all the nobleman’s wealth, including the massive collection of expensive paintings. His son is already deceased.

The whole world wants these paintings, and art collectors and the elite and moneyed gather from every corner of the world to view and buy the art collection. The first item to be auctioned off is the portrait of the nobleman’s son, a dull and unremarkable piece of art. No one wants to buy the painting; indeed, no one takes any notice of its submission and even as the auctioneer tries to get their attention on it, everyone is busy clamoring for the auction to “get underway”!

The painting is finally bought at a very cheap price by the rich man’s gardener. This was a man who was extremely loyal to his master and who had always admired the young boy. And that purchase brings the auction to an abrupt and unexpected end for, as the auctioneer reads from the will, the nobleman had stated that whoever would buy his son’s portrait would inherit all his wealth, including the paintings.

Benumbed and clueless as to what had taken place, the visitors shuffle away empty-handed.

That is a picture of the church today. Everyone wants all the goodies that God has to offer – the blessings, the healings, the dancing and celebrations, the amens and hallelujahs – but few are willing to love the Lord Jesus Christ to the extent of dying with Him. But, contrary to popular belief, there is no life in these things; the life is in the partaking of the death of the cross. Our calling, therefore, is clearly set forth in both these scriptures which we ought to meditate upon before “believing” anything else:

Philippians 1:29: For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake…”

and 2 Timothy 2:11-12: 11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us”.

According to the Bible, few believers are willing to deny themselves (Mat. 7:14). Denying oneself means forgoing one’s (worldly) rights and being content and happy therein. Denying oneself means taking up our cross daily and following Christ.

To love the Lord Jesus Christ is to die; to die the death of the cross where the flesh with its worldly lusts, have been crucified.

It is to not love the glitz and glory of this world, which today has been comfortably allowed to settle in church. Rather, it is to have our sights set upon the unseen treasures of God’s heavenly Kingdom.

To love the Lord Jesus Christ is to become lowly and humble:

Mind not high things, but condescend to men of low estate. Be not wise in your own conceits” (Rom. 12:16)

Dead Or Half-Dead? Part 2

17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

20 And he answered and said unto him, Master, all these have I observed from my youth.

21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

22 And he was sad at that saying, and went away grieved: for he had great possessions. Mk. 10:17-21

We saw in the first part of this post that Jesus loved this man; but it is his soul, or spirit, that Jesus loved. He did not love him in the natural, carnal way that we are accustomed to. It is for this reason that the prosperity preacher got it right in one way when he said God wants us to prosper in our spirits. But the gospel is about one thing only and we cannot bring in a concoction of eveything else and claim it is the gospel.

For now, let me tell you a story, the story from which I got the title for this post. This is a true story.

There are some communities in my country that eat donkeys. Yes, they eat donkeys just like you and I eat beef. One of these communities are even my neighbors. Actually, the incident I am about to narrate took place not too far from where I live.

Now, donkeys are not in as much supply as cattle anywhere in the world and with the voracity with which these tribesmen were consuming this particular delicacy, the government soon awoke to the fact that before long there would be no donkeys in this country. So one day the prime minister of that time decided to pay one of these communities a visit, and as chance would have it, he chose to visit my next-door neighbors. He came with a large contingent of government ministers because most people require to see big government for any point to sink in. Flanked by top government officials, the prime minister in effect banned the wholesale slaughter of donkeys that was going on in that community. The people agreed to the ban and the slaughter ended there. But the truce was only temporary. Now, hardly three years or so down the path, the slaughter has started all over again. Obviously, these people’s appetite for their favorite “beef” is too overpowering.

Anyways, on the particular day that I am recounting of here, some men were slaughtering a donkey. The man handling the machete had slit the throat completely, but the donkey is a very powerful animal and in order to kill it, you need to cut the neck vertebrae also. The man was about to do this when the donkey, in the initial stages of its death throes, gave out a kick that was so violent that it threw the men holding him down completely off balance. They let go and that is when the impossible happened. The donkey got up on its four legs and began running about, with its head swinging from its neck!

It was an incredibly horrific and gruesome sight. Blood and gore was spattering all over the place as the animal banged itself about. People scattered. Unable to really make a run for it, the donkey kept running around in ever-tightening circles until it tired itself out and fell to the ground with a thud.

It was a sight to turn your stomach.

I have brought this story up because I thought it was so apt a description of what happens when a believer fails to allow the cross to have its way in their lives. A believer without the cross is a believer who does not have the death of Christ working in them. And this is the greatest tragedy in Christianity.

Had the donkey allowed itself to die peacefully, he would not have created so much inconvenience for himself and for the people handling him. We create all kinds of havoc in the Spirit when we refuse to accept to die to our carnal ways.

Moreover, the life of Christ is sadly lacking in such a life.

But, really, who can willingly allow themselves to be slaughtered without making a fuss? Obviously, this rich man was not able to.

Well, Jesus did. Jesus Himself stated:

“17 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” (Jn. 10:17-18)

But scripture goes beyond that and states that Jesus was slaughtered even before the foundations of the world were laid (1 Pet. 1:19-20). That fact alone is central to our calling as believers.

Moreover, Isaiah 53:7 says that as Jesus was being slaughtered, He opened not His mouth.

“He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.”

You can be taken down to the slaughterhouse and, like this rich man, not allow yourself to die. He was a wonderful man, full of zeal for the Lord. But he was spiritually deficient in that he had no revelation of the cross in his life. When Jesus therefore began to tell him to deny himself, he stumbled at this word. He did not allow God’s machete to go far enough, and he stumbled away from the scene of the slaughter, wounded but not dead. The Bible states that he

“went away grieved: for he had great possessions.” (v.22).

The man had tempered himself since his youth… for nothing.

What a sad commentary on this young man’s life! But this is the same sad commentary that is written of our lives when we fail to take up the cross. When the cross is absent in our lives, we are still short of the Kingdom of God despite all our religiosity. Something needed to die in this young man. He needed to have his neck vertebrae cut. And so do we.

[Below: Deep in central Tanzania, I found the most picturesque bathroom!]

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Dead Or Half- Dead? – Part 1

17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

20 And he answered and said unto him, Master, all these have I observed from my youth.

21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

22 And he was sad at that saying, and went away grieved: for he had great possessions. Mk. 10:17-21

The reason for the title of this post you will find in Part 2. But first…

My heart goes out to this rich young man. Such a wonderful man, and so zealous for God!

Did you ever notice that this man is one of the very few people of whom scripture states that the Lord loved? Not that Jesus does not love everyone else; but it is notable that scripture could take the trouble to write that the Lord loved this person. I believe the reason Jesus loved this man was because of his zeal for God. This rich young man, who had kept all of God’s commandments since his youth, not breaking any one of them and who had come running to Jesus and who, upon reaching Him he had knelt at His feet… What a heart! I haven’t read in the gospels of many people who did that.

But I also believe there is another more important reason for scripture to write that Jesus loved this man. The reason is, I believe, that God wants us to know how He loves us, or what His love is all about. If someone told me they loved me and then took off their very expensive watch and gave it to me, I would understand that. That is love to me. But, as is so clearly made out here, when God loves us, He does not love us in that way. On the contrary, He calls us to deny ourselves; actually, to deny ourselves, to take up the cross and follow Christ.

That is why the greatest gift that God can give us is a revelation, or a spiritual understanding of, the cross of Jesus Christ. In the cross we find true love, the love that never questions why.

I heard – actually, there is a video of this on Youtube – one of the major preachers of the prosperity gospel say: “I define prosperity as every arena of life… prospering in your spirit, prospering in your soul, prospering in your physical body – that’s healthy; prospering in your relationships, prospering on your job and prospering in your finances.”

It just might be coincidence, but it so happens that this preacher is one of the wealthiest men on the planet. If this preacher were to meet Jesus, Jesus would tell him, “Go sell your private jet, your multi-million dollar houses and your expensive cars and suits and give that money to the poor. After you’ve done that, come, take up the cross, and follow me!”

But, on top of all that he owns, this preacher is currently making plans to purchase a 65-million dollar private jet. Which translates into the fact that he has never met Jesus in his life. A tough conclusion, but true.

When Jesus loved this young man that we read of in the above scripture, he did not tell him, “Friend, I love you so much, which is why I have given you all that wealth. Hoard it well and enjoy it to the full, for that is my blessing to you.”

No, Jesus did not say that. On the contrary, Jesus told him to go sell all that he had and to give the proceeds to the poor and to come follow Him. And nowhere in its entirety does scripture deviate from this stance. For that is how Christ loves us and that is how He calls each one of us. He loves us to the end that we might deny the flesh and its worldly lusts and become like Him. The time for the worldly spirit of wantonly living life as “King’s Kids” is no more. Now is a time to give up our comfort zones and to go share the real life of God with Jesus. As the Apostle Paul writes in Philippians 1:29:

“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake…”

[Below: “Sell all you have and give to the poor then come, take up your cross and follow Me!” Love doesn’t ask why]

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Photo credit: Carol Lanthier