The Testimony Of Philemon – Part 2

Brother Philemon’s testimony.

Back in 1993, I was a regular guy who loved drinking beer in the local pub. One day, I remember I was drinking in the inner room of the pub with two of my friends. I happened to know that both these men were once saved, but they had backslidden. And so on that day, I asked them why they had backslidden.

One of them told me, “Pal, salvation is a very difficult thing.”

“But”, I countered, “I have heard them teach that there is a hell?”

“Yes”, he answered, “there is a hell.”

“Don’t you fear going to hell?” I pressed further. But they did not answer me and we continued drinking.

But something had grabbed at my heart. Hell. I cannot say it was fear; rather, it was like the word “hell” made a big impression upon me and it just would not let go.

I had a neighbor who was saved and when I woke up the next morning, I knocked on his door. I asked whether he had a Bible and whether he could lend it to me.

“Most gladly”, he said, and he went inside and came back with a Swahili language copy of the New Testament.

I took the book back home and began reading it. But all I was searching for was the word “hell”. I wanted proof from the Bible that hell exists and that every sinner would end up there.

In the course of reading that small Bible over many days, I found plenty of that proof. There was a lot written there concerning hell! Whatever had grabbed my heart concerning hell continued to tighten its grip. Gradually, a conviction formed in me that I ought to get saved. As the days went by, that conviction grew and grew.

One day I came back home and called to my wife. I said to her, “I am thinking of leaving you.”

“Why?” she asked, surprised.

“Because I am thinking of getting saved.”

“You?” she scoffed. “How can you get saved while you are drinking in the pub all day long?”

But, unknown to her, I had already made up my mind. One Sunday morning, I went to my neighbor’s house, the one who had lent me his Bible. I told him, “Here, I brought you back your Bible. See you later,  I am going up to the shops.”

“Wait”, he said. “I am going that way, too, to church.”

We walked on together, and when we reached his church, I made to pass on. But the man reached out and said, “Welcome in. Come on in and let’s worship together.”

“Oh, okay”, I said, and without much ado, I turned and walked into his church.

The service went on and, at the very end, the pastor called to anyone who would want to get saved. I stood up and walked to the front. I could feel everyone staring at me. But this was a decision I had made for quite a while, and I was simply delivering on it. And so, on that day, I got saved and became a born-again believer.

Soon after, my wife followed suit and gave her life to Jesus.

In those days, unlike today, the fear of God was in church, and the pure gospel of Jesus Christ was preached. We knew what it was to live a holy life.

But, as the years progressed, things began to change. Gradually, the pure gospel we had been hearing was replaced by something else. I can’t quite put my finger on it, but there was a definite change. There was an emphasis on the outside man rather than the spirit. There was, for example, an emphasis on how one dressed; and on being financially stable. In church! Now, today, as I speak, the church that I got saved in is a circus. There is little of the Spirit there. The services are a circus, geared towards entertaining the flesh. And, in preaching, there is a lot of emphasis on money. Today, when the bishop comes to visit, women lay down clothing for him to walk on, all the way from his car to the inside of the church! That was not so in the early days of our salvation. Moreover, back in the diocese in town, the churches are ranked according to how well they treat the bishop when he comes and the leaders make a huge thing out of it.

But the worst part are the broken lives of believers. The lives of believers are a joke; and so are those of the leaders themselves. There is more discord and enmity amongst church members than there is in the world.  Leaders are jostling – actually fighting – for positions in church. Me and my wife were leaders in that church, but we arrived at a point where we decided it was far much better – and safer – to just stay at home rather than go to church even if we were members of the church leadership.

That was when I met Dude here. He told me he had met some brethren who preached a different gospel, the gospel of the cross. He told me that the gospel of the cross revealed the problem of the church today, which is the flesh.

What he said made sense to me and I desired to hear more about this gospel. That was when you came to Minyughe.

In my life, I have seen much in the church, and I am convinced in my heart that the gospel of the cross is the true gospel of Jesus Christ. Nothing would budge me and my wife from this belief. We have witnessed the grace of God through the revelation of the cross in our lives. Today, our lives are filled with joy and purpose in the Spirit. We have changed! We look at our brethren in all these Pentecostal churches, fighting and living defeated lives, and we simply thank God for the revelation of the cross.

What do I believe? I believe with all my heart that this revelation will cover the entire earth, and then Jesus will come. When I read scripture, that is what it tells me. Jesus will not come back until the truth – the gospel of the cross – has been preached everywhere, to prepare God’s people.

I will forever be grateful for the revelation of this revelation in my life.

[Brother Philemon]

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The Testimony Of Philemon – Part 1

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” (Mat. 5:6)

The week following our visit to the churches in Lighwa (see my recent post, “An Unforgettable ‘Safari’”), the Lord granted me the immense pleasure of visiting yet another village. This time, it was the church in Minyughe, where our very first village church is located. I was delivering on a promise I had made to the local pastor, Paul Dude, some months back. This church is growing at a very satisfactory rate, both in numbers and in spiritual stature and we regularly send pastors from our pastorate in Singida Town to minister there. But I personally had not visited for a considerable while, and it was with much pleasure that I finally found myself on a bus headed to Minyughe.

When I arrived, Pastor Dude took me to see Brother Philemon and his wife, two of the people that we have ‘fished’ from the big charismatic denominations. We fish out –without apologies – people who are tired of going to these and other dead or dying churches. These are people who are tired of all the lifeless hype and the twisting of scripture to serve men’s selfish purposes that goes on in these churches. For this reason, we have become enemies of very big church people here – pastors, bishops, self-appointed apostles and every kind of self-serving preacher. But we march on unfaltering and unfazed.

That does not mean we do not evangelize and bring in brand new converts, people who are receiving Jesus into their lives for the first time. But it is the former group that I wish to talk on for a while. Jesus said,

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” (Mat. 5:6)

There are two groups of believers: those who hunger for the truth; and those who don’t. According to scripture, there people in church who will hunger after other things other than the righteousness of God. That is what it says in 2 Timothy 4:3-4:

“3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables.”

That scripture right there is talking about people who are in church! But the gospel of Jesus Christ is for those who thirst and hunger for the truth. There are people who hunger for the truth of God’s Word, praise God! These people are not satisfied by the lies and theatrics that go on in much of so-called churchdom. Nor by the signs and wonders. Of signs and wonders, Jesus said tiredly,

“Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.” (Mk. 8:12)

In fact, let us read the entire account.

“11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13 And he left them, and entering into the ship again departed to the other side.” (Mk. 8:11-13)

Notice verse 12. So tiring, this business of seeking after miracles.

Notice also verse 13. It says He left the sign seekers. It does not say that He left them and came back some time later.

When someone who thirsts and hungers for the truth hears God’s Word – the gospel of the cross (as so clearly stated forth by the Apostle Paul in 1 Corinthians 1:23) – they throw off everything and go for it with all their hearts. Such a man is Philemon and his wife.

I arrived late in Minyughe and Pastor Dude took me to see Philemon that same evening. Even before we arrived at his house, the stars had already began peeking out of the clear sky. In the fading light of the evening we found Philemon seated outside, shaving his daughter’s head ready for school the next day. How happy he was to see us, and how glad we were to see him! It was like an old family reunion.

We thought we would be staying at his house for ten minutes or so, but we ended up staying for more than an hour. Philemon had a story he wanted to narrate to me. He wanted to tell me the story of his conversion, and I gladly obliged. I blocked out everything else, including the time of night, and gave myself wholly to his audience. The following is Philemon’s testimony of his salvation, told in his own words.

[Night had already began setting in when we went to see Philemon]

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[We found Philemon shaving his daughter’s head]

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Grace Only In The Cross

This post is based on Jesus’s Sermon on the Mount in Matthew chapters 5 through 7. Imagine Jesus was speaking these words to people who did not know anything but law! What hope did He have that His words would change them? Could the law they were under change them even by hearing such beautiful words?

But Jesus was speaking of a time that would come, after His crucifixion, when there would be a revelation of the cross in the hearts of God’s people through the power of the Holy Spirit. Remember, before the Holy Spirit was shed forth on the day of Pentecost, the risen Jesus spent forty days with His disciples talking to them the things pertaining to the Kingdom of God. But after the Holy Spirit had come, Jesus left the scene.

The gospel can never be about law. Just because you tell someone not to do something does not give them the ability not to do the thing you told them not to. Just tell a man not to look at a woman lustfully and all you end up doing is to make him aware that there is a woman around. And once he becomes aware of the woman’s presence, his carnal nature kicks in. Without the revelation of the cross in our hearts, we can only fulfill the letter of the law. But the law is powerless to defeat sin.

On the contrary, the gospel of Jesus Christ is a revelation; the Holy Spirit revealing to our born-again spirits the incredible power in the cross of Jesus Christ – power over sin and death. That is the grace of God.

That is why, when we are people of law, we easily get angry at people who are not changing. We short-charge and quickly get impatient with them. Which, of course, is an indication that we ourselves have not changed one iota!

Grace, on the other hand, can wait it out. It can give all the rope to a man.

Jesus would not have expected the people in His time to change instantly because back then, grace was given only in a measure. In other words, during the era of law, grace was scarce! That is difficult to comprehend today with all that we know about the abundance of God’s grace. But before Jesus died on the cross, it was all law; but God, because He is merciful, still gave measures of grace to His people.

After Jesus had come, though, grace was given without measure. The Bible declares that even before Jesus was crucified, He Himself was given grace without measure (John 3:34)!

In our present time, therefore, we do not need law to teach us how to worship God in true holiness. In the first place, as we have said, law cannot perfect us. On the contrary, today, what we need is a revelation of the cross in our hearts. This was the revelation that was given to the Apostle Paul as an Apostle of Jesus Christ (1Cor. 2:2 and elsewhere).

This revelation makes available to us the abundance of God’s grace in our lives. We can therefore live a life that is pleasing to God, and to men because our spirits have grasped the power in living a crucified life. The Apostle Paul said,

“I am crucified with Christ…”

Let us also read about the life of Jesus who, during His life here on earth, had grace without measure:

“And Jesus increased in wisdom and stature, and in favour with God and man.” (Lk. 2:52)

As a result of the grace of God upon His life, Jesus gained in wisdom and in favour with both God and man. That is our calling as children of God.

Choosing The Cross

7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.

8 And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

9 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. Job 2:7-10

Sometimes we look at the Word of God and we think, “That’s easy. I can do that.”

But it is impossible to see, much less do, the will or plan of God. It is only when we have been granted grace by God Himself that we can do His will.

So we can see that Job was granted the grace to see and do God’s will. He told his wife:

“What? shall we receive good at the hand of God, and shall we not receive evil?”

Job, full of the grace of God, realized that ‘evil’ is a part and parcel of the life that a spiritual person must pass through.

The Spirit-less man only wants the good things of this life. That is why the charismatic gospel is so popular. It is popular because people do not like the spiritual life, with all the suffering it entails. But the charismatic gospel has destroyed people’s spiritual lives. Under this gospel, people go to church to be blessed, to receive financial, material and physical blessings.

It is true that when our Lord Jesus Christ was here on earth, He gave all those blessings. But one day, He turned to the very people He had been giving these things and we read in John 6:53:

“Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.”

Jesus was speaking about sharing in His sufferings and death! He was telling the Jews, “You must partake of my sufferings and death to become true children of God as I am.”

And this was what Job saw in the Spirit. And this formed the basis of His faith. That is why Job’s book is called The Book of Job, and not the Book of Job and his Wife. Job’s wife did not see what Job saw in the Spirit.

It is a grace to see

“Jesus Christ, and him crucified.” (1 Cor. 2:2)

This is something that the flesh cannot comprehend. That is why we must beware in our spirits when all we want is the good life; and we cannot see God’s hand when suffering is allowed into our lives.

It is a grace from God to share in the sufferings of Christ. This is what forms the basis of  our spiritual lives.

The good life is only a shell of the real spiritual life that we ought to live.

[For Sandra]

It’s About Power!

He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. Ps. 27:14

I am thinking of asking whoever is involved to enter my name in the annals of history as one of the great pioneers of discovery. Actually, probably the greatest of them all. I haven’t read much, and if there is someone who has made this discovery ahead of me, I will gladly let go my claim to the title. But if not, may the record-keeper be kindly informed that I seriously need this recognition.

So, what discovery have I made? What have I pioneered that is so important as to deserve such distinction? It is this: I have made the singular discovery that the greatest desire in man, above any other, is the desire for power. I used to think that the love of material comforts, or the love of money, or the sexual urge were the most powerful forces in man. But no; all these come a distant second to the lust for power.

And you wouldn’t believe it, but I have made this discovery through observing my chickens. I have been raising chickens for the last four years, so I ought to know what I am talking about. It took a while, but through long-term observation, this realization finally dawned upon me. I will, however, divulge the secret of how I made the observation to you for your gift of a couple of million dollars. (Why not; every preacher is asking for these kinds of gifts).

Armed with this knowledge, it has therefore come as no surprise to me to learn that the struggle between God and man (i.e. man in the flesh) is a struggle for power above anything else. The flesh wants to usurp God’s power, God’s position and God’s authority.

Proverbs 27:14, therefore, does not mean that God is prohibiting us from greeting our neighbor aloud early in the morning. As a matter of fact, done in the right spirit, greeting your neighbor cheerily in the morning is one of the best things that you can do. The Bible says a merry heart is good medicine (Prov. 17:22).

But we must dig further to get a proper understanding of this scripture. What the Bible is talking about here is something entirely different. It is talking about pleasing men. You cannot please men and please God at the same time. One has to give way to the other in our lives.

Through even the seemingly innocuous things that we do daily, the flesh is engaged in a never-ending struggle to dethrone God; to dethrone Him from our hearts and from our entire lives. The flesh wants to be noticed, and to be applauded – at the expense of God. Our smiles, our good deeds, when not done in the Spirit, are an extension of our inner pride. Greeting your neighbor aloud in the morning is a very good deed; but if it done so your neighbor can see how good you are, that is putting the flesh ahead of God. It is the flesh usurping God’s position in our hearts – and in the eyes of men.

But God will have none of it. That is why God introduces the cross into our lives. The cross comes, first and foremost, to deal with our pride. This is why our Lord Jesus Christ commanded us not to seek to be seen by men in anything we do, whether it be prayer, fasting, giving, or our piety. We should strive to do things in the hidden inner man, where men do not see and give us acclamation, but where God sees and rewards us. Why? Because when we do things in the sight of God, it is a testimony that we are humbling ourselves before Him, and giving Him His due glory, honor and praise. In other words, we are proclaiming His power. In the same manner, therefore, when we do things to be seen of men, we are making the flesh our god! And God will not share His glory with man. When men praise us, our reward with God is gone.

This is a grave challenge to the flesh. But the flesh needs, not just to be challenged, but to be crucified on the cross. And herein lies the relevance of the Pauline revelation in 1 Cor. 2:2:

“1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.”

When we do not have that revelation, we shall be doomed to doing obeisance to the flesh instead of God. And this translates into a curse upon our lives.

[A powerful lesson from the chickens]

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Dying To Live

31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
32 And he spake that saying openly. And Peter took him, and began to rebuke him.
33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
37 Or what shall a man give in exchange for his soul?
38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mat. 8:31-38
In the world, when men die, we say they’ve lost their lives. That is as it should be, for here we are speaking from a worldly point of view. It is fair and correct to say that someone has lost their life because they have no other life.
But when we believe in Jesus Christ, we gain another life. Not that we get to have more than one life like the proverbial cat. On the contrary, through losing this temporal earthly life we gain the eternal heavenly one. This is our singular calling as believers. Many believers know and are affirmed of the hope of eternal life. But there is the experiential grasping of this hope, which can only be achieved through losing our worldly life.
Unfortunately, many people do not have this revelation. Even after they have been born again, many believers are not aware that they need to lose this earthly life in order to gain the heavenly one. That is why they will fight and scrape for self-preservation in every sense of the word. They do not learn to lose their love for this life.
But losing or denying one’s self is not easy, as we see in Jesus’s example. It goes absolutely contrary to what we in our flesh would want to experience. Notice what Jesus stated would happen to Him:
“And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed”.
Nothing in these words is easy by any standards. But with Jesus it went far beyond comprehension. He did not deserve to undergo any of this. Normally, after a terrorist attack you often here people say, “The terrorist killed innocent people”. But there is no such thing as an innocent person. All human beings are guilty of sin (Rom. 3:23).
The only Person to whom that word “innocent” ever applied in this world was our Lord Jesus Christ. The Bible declares that “He did no sin” (1 Pet. 2:22).
Jesus therefore did not derserve to suffer in any way. On the contrary, He needed to be praised and exalted and lauded. But He suffered, and terribly. And for this reason – His sinlessness – our own suffering cannot be held in comparison to His.
But still the Bible exhorts us to have the mind of Christ,
“6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Phil. 2:6-8)
It is not easy to have the mind of Christ. Such a mind will take you to places you wouldn’t want to be. It will lower you to levels you would not wish to be at. And sometimes it will cause you to suffer physical pain. That is why worldly-minded men will try to stop you from suffering for the gospel of Jesus Christ, just as Peter attempted to do to the Lord. I have heard believers say, “Being saved does not mean becoming a fool” as they attempt to justify fighting for their rights. That is why you will find them in the civil rights movements, etc.
But Jesus said clearly,
“For whosoever will save his life shall lose it…”
May we learn to deny our selves. Denying ourselves means denying our own rights and whatever else the flesh craves. The flesh craves the world, literally. It has thousands and thousands of desires. But the cross comes to crucify these desires. It comes to reveal another glory, the heavenly glory. In the process, we count the glories of this world, including our rights and material comforts, as dung.
[In the world, dying is counted as losing. In the Spirit, it is gain]

“Exercise… Unto Godliness” – Part 1

1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

5 For it is sanctified by the word of God and prayer.

6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

7 But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.

8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. 1 Tim. 4:1-8

One of the most accomplished guitarists I have ever met, a man named Bryceson, once told me that there is a principle in guitar-paying that states that:

  1. If you skip practicing for one day, you will notice the difference
  2. If you do not practice for two days, your fellow artists will take notice.
  3. If you fail to practice for three days, the audience will notice.

I believe it is even so with the church. Anything and everything requires practice in order to be perfected. And the Bible here tells us that it is no different with the things of the Spirit.

“Exercise thyself rather unto godliness.”

On our way towards perfection, we are to exercise ourselves greatly in the things of the Spirit.

There are many ways that one can exercise themselves in Godliness. As a young believer, I found myself immersing myself in the Word and in prayer. These things built up a strong foundation in my Christian life.

Something else happened in my life. I left off my old company. Actually, I did so in style. I used to hang out with a gang of three friends in college. When I got saved, I told them, “Guys, let’s go for a walk.”

We went out and I sat them down on a piece of rock. Then I stood in front of them and declared to them that I was now saved.

I will not go into the details of what followed next, but I can assure you there is no better way of saying bye to your former companions-in-sin. After preaching to them the little of salvation that I knew, I left them there, stunned and speechless, and I went my way to seek for brethren to fellowship with.

Those three steps are very important in our initial walk with the Lord. You cannot skip them in your growth in salvation. But as you grow older in your salvation, however, you realize that there is something else bothering you. There is another enemy: the enemy within. Yes, you begin to get acquainted with the greatest enemy of our souls: self.

That is when adulthood kicks in and you realize the battle has not been won yet. You are saved, yes; filled with the Holy Spirit, yes; you know the Bible, you’ve become a prayer warrior; you are probably casting out demons right and left; all your former friends are gone from your life (or you have managed to convert some); AND THEN, at some point in your life, you become aware of your own personal shortcomings and inner battles. This is where, if you are on the right foundation, the revelation of the cross comes in. You realize that you need to crucify your flesh.

It is mandatory that every believer arrive at this stage – the Pauline revelation of “Jesus Christ and him crucified” (1 Cor. 2:2) – otherwise he/she will remain a spiritual babe all their lives. Unfortunately, many believers do not arrive here. They never come to the realization that they need to deny themselves, take up their cross and follow Christ. They follow after other gospels that veer off the narrow road. But self is our mortal enemy. The Apostle Peter exhorts us:

“Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul” (1 Pet. 2:11).

The mature Christian realizes that the enemy of his soul is within, not without. He wars, not so much with the devil as with his flesh, and with sin. And there is only one weapon he has been given whereby he can win this battle: the cross. In the revelation of Christ crucified alone can the believer learn to “abstain from fleshly lusts”.

And he crucifies his flesh every day. That is his spiritual exercise.

“But refuse profane and old wives’ fables” (v.7)

The word “fables” is mentioned four times in the Pauline epistles; and all four times it is directed to Paul’s young disciples, Timothy and Titus. It is therefore evident that it is in the process of growing up in the Spirit, and especially as a preacher, that one can easily encounter and come under the influence of men’s wisdom, or fables.

One of the dangers of growing up as a young believer is the danger of being derailed by worldly wisdom. There are many people, especially religious leaders, who use more brain than the Spirit to try and understand the things of the Lord, and to lead others in the same. The more educated, the more this danger grows. The more weaponry the brain gets to fight the spirit with. That is why in 1 Timothy 1:4, Paul says:

“Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.”

The church is not a debating club. Nor is it a university where doctorates are offered. The church is a place where the Spirit of God is given full and free reign to reveal Christ, Christ crucified. This is what brings Godly edifying to God’s people.

Very educated people who are devoid of the Spirit love debating the Word of God and building un-Biblical doctrines. The Apostle Paul told Titus:

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.” (Tit. 1:14)

Much desire after education brings these things into one’s life; but Godly edification simply relies on a humble heart.

“For bodily exercise profiteth little…”

Christians use this scripture to justify physical exercise. But God is not bothered with whether you exercise or not. You can be the most un-athletic person in the world and still go to heaven. And scripture here is not talking about such bodily exercise, anyway. On the contrary, it is talking about all the worldly education that we are hearing today in church thinly veiled as the gospel. You hear someone say, for example, “I believe prospering for the believer means prospering in their spirit, prospering in the finances, prospering in their health, prospering in their marriage, prospering in their job…”

What a concoction! Here there is no Spirit. God’s people are simply being exercised in their minds. And if you exercise yourself in all those things mentioned there, you will end up with very little profit in the Spirit.

[I love the simplicity of village folks. Lacking in the education of this world, but mature in the Lord]

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