Many years ago I read a story about a man who was taken into slavery into a faraway land, and when he was taken into slavery, it so happened that he was taken straight to the king’s palace. He lived there for many years, working as a slave.
In those days, it was customary for a slave to be redeemed if his kinsfolk brought to his masters sufficient wherewithal to redeem him. During the time that he was enslaved, this man’s relatives worked and worked until they got enough means to redeem their flesh and blood.
After those many years, the relatives started on the long journey to the strange country to redeem their brother. On arrival, they were well received, as was the custom in those lands. They were washed, fed and treated very well throughout the night. In the morning, they brought their agenda to the king’s hearing and, upon hearing it and upon weighing up the wherewithal his relatives had brought, the king had only one answer: “The man is free to go.”
The man was asked to pack up and leave, but to the surprise of everyone, he refused to go. He told his relatives, “I have lived well here in this palace, far much better than I did back home. Furthermore, I know there will be – and there are – people back home who still dislike me, so I am not ready to go back to all those problems. I am comfortable here.”
His relatives were shocked by his answer and they began crying and beseeching him to consider them, his own flesh and blood; but he would not. He remained adamant and they had no option but to leave without him. They went away crying loudly, sorrowful that their brother had chosen to remain in slavery rather than to go live in freedom together with his own kith and kin.
Not long after this saga, it was reported in that faraway land that the king was seriously ill and, soon afterwards, he died. It was also the custom in that country that when the king died he had to be buried together with his favorite servant, alive. And so, therefore, while burial arrangements were being made, a council was set up to determine who should be buried with the king. It didn’t take long for the council to conclude that the servant whose relatives had recently come to redeem had been the king’s favorite servant. It was therefore declared that this man, having been the king’s favorite servant, would have the honor of getting buried alive with the king.
When the news reached the servant, he couldn’t believe his ears. He was shell-shocked. Not, of course, on account of the news that he was the king’s favorite, of which he was well aware; but of the fact that, being the late king’s favorite servant, he would be buried alive alongside the king. The latter was a fact that he was not aware of although he had lived in that country for a long time.
He tried to plead for his life. He told his new masters, “My brethren, whom you saw here recently, will be coming again to take me home.” But it was to no avail; his name had already been officially proclaimed.
In a desperate bid to save his life, he tried to escape, but he was apprehended and locked up. Finally, the day of the king’s burial arrived and the king was finally laid to rest, together with his favorite servant. As was the burial custom, the servant was buried alive, standing up straight, in honor of the king.
This man had recanted his flesh and blood to remain with a foreign king, and the reason he gave for denying his brethren was because he was living a comfortable life and did not want to suffer any problems! In the end he died – alone, in a foreign country.
This story reminds me of what is happening within the church today. It reminded me of the dangers of those who would not allow themselves to suffer for Christ’s sake. In particular, it reminded me of those within the church who would push aside the gospel of the cross in favor of other gospels. The revelation of the cross is the believer’s flesh and blood. We do not preach another Christ, however comfortable he is:
“But we preach Christ crucified” (1 Cor. 1:23)!
If you hold onto your life, you will be denying Jesus Christ, for He Himself said,
“For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” (Mat. 16:25)
The comfortable gospel of prosperity and bodily welfare is probably the one true menace to the church today. The prosperity gospel “bodyslams” the gospel of the cross. It enslaves God’s people to this world. Philippians 3:18-19:
“18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)”
One day, this gospel will die, and those who are deriding the gospel of the cross will be buried together with it. And so will all other gospels that are not lined up with the gospel of the Apostle Paul:
“20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” (Phil. 3:20-21)
When Jesus comes back, He will not be coming back for those who cling to the welfare gospel. He will be coming to take with Him those who have walked the strait and narrow road, those who loved Him and denied themselves.
[And now, for your listening pleasure]