1 For as touching the ministering to the saints, it is superfluous for me to write to you:
2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14 And by their prayer for you, which long after you for the exceeding grace of God in you.
15 Thanks be unto God for his unspeakable gift. 2 Cor. 9:1-15
Today’s is a rather long post. I felt I should not cut it up into 2 or 3 parts but bring it up as a whole. So, belt up!
Notice also that the title of this post is “A Man; And Money”, not “A Man And His Money”. That is important for our understanding of what I want to share here.
I write a lot about money in this blog. Now, I will not say that the reason for this is because I do not love money… or that I do. I will not say anything about that here.
Aside from money, though, my readers will concur that I also write a lot about the Apostle Paul. But what could possibly be the connection between Paul and money?
Brother Miki Hardy, the head of our umbrella church organisation, CTMI (www.ctmi.org) once called a meeting of pastors, both from the islands and from the African mainland. He told them, “Go tell your churches that we need only two things: we need a man; and we need money.”
I was not in that meeting, but when I heard that statement, in my spirit I knew exactly what Brother Miki was speaking about.
A man, not men. Getting that rare man who can fully carry the purpose of God in their hearts is no mean task, even for God Himself. The flesh, unfortunately, is a big barrier for many of God’s servants. The flesh is our most intractable enemy. That is why we can talk so loftily of the Apostle Paul. Through his ministry, Paul was able to set the standard of how a servant of God ought to be: his character, life and ministry. To arrive at this goal, Paul denied himself and gave himself fully to the call of God. He allowed God to mould him to fit His plan. Unfortunately, too many of God’s servants do not have Paul’s vision or heart. And, in our generation, God is still looking. He is looking for a man.
The case for a man is summed up in how God chose to use the Apostle Paul. Paul single-handedly and effectively took the gospel to over half the then living world. Physically. Not to mention the physical, psychological and spiritual torment he endured.
Secondly, God used Paul to write over two thirds of the Apostolic epistles, on which the entire apostolic gospel hinges.
And then there is the life that Paul lived. Faultless, and blameless. The Apostle Paul attests to what God can do with that rare man who is willing to sacrifice all for Christ.
Lastly, Paul had a heart for God’s people. He was a father to the churches. And this is the most difficult position to fill in God’s order of vacancies. Not many people have a true heart (God’s heart) for the church. One time, Paul could trust only Timothy in this regard! (Phil. 2:19-22) Incredible.
Money, on the other hand, is needed in church because it logistically helps to further the gospel of Jesus Christ and bring glory to God. Yes, money does bring glory to God if used well. Unfortunately, the love of money has created its own problems within the church. Notice the Bible says that not money, but the love of it, is the root of all evil (1 Tim. 6:10). Money is clean. Our love of it is not. Money can accomplish a lot of good; our love of it brings only misery and tragedy, as is so evident in the world around us. When the love of money enters the church, its consequences are incalculable, and devastating.
We as the church need to understand these things.
Now, back to the Corinthians. The Corinthians were a desperate lot. They were 1. Fornicators of the worst kind 2. Divisive and combative; and 3. They were very, very stingy. You would need a nutcracker to get a dime out of their pockets. (The Apostle Paul had to send an advance delegation to prepare these saints to collect money they had promised a year earlier!)
But all these things speak of the extent to which the Corinthians had allowed the works of the flesh into their lives. That is why, in 1 Corinthians 3:1-3, the Apostle Paul addresses them thus:
“1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal…”
We could laugh at the Corinthians were it not for the fact that we are also tempted in like manner; and I have never heard of a soldier who laughed at a fallen comrade. When we are walking in the flesh (which we do oftentimes), when we are not denying ourselves and taking up our cross, we automatically have all the works of the flesh in us, only in varying measures.
Apparently, the Corinthians were not poor folks money-wise, certainly not to the extent that the Macedonians were. But Paul had to write two whole chapters of the Bible to get them to give! And we will never know for sure whether they ever did give, for it is not recorded.
But the lesson that I want us to grasp in these verses is why we need money in church. We need money:
- In order that we “may abound to every good work”. The Bible says that one of the keystones to abounding to every good work means giving to the poor and meeting every good need. There are people who have a problem with giving to the poor. They call the poor “lazy”. Well, lazy or not, there are legitimately poor people, otherwise we would need to rip 2 Cor. 9:9 out of the Bible. When God blesses us and we are rich, we should not become complicated and conceited; we should remain plain and simple.
- Supplies the needs of the saints (v. 12). There are needs in the church. People need food, clothing, school fees for their children, etc. These are basic human needs when we are here on earth.
- Thanksgiving to God. When a need is met, God’s people give glory and thanksgiving to our heavenly Father. They say, “Thank you, Lord, you have been so faithful!” And God loves it when His people glorify Him (For He alone truly is worthy).
- Prayers and Godly envy. “And by their prayer for you, which long after you for the exceeding grace of God in you.” (v. 14) Godly people don’t envy your Ferrari. It is worldly people who will envy your material expansion. Godly people envy the grace of God upon your life.
And so, here, in Paul’s words to the Corinthians, we have the case for the need for a man, and for money, in the church.
I cannot end this post without pointing out the grace of God that was upon the Apostle Paul’s life. Notice he does not angrily lash out at the Corinthians for their sluggishness. Instead, he begins (v. 1 and 2) by praising their readiness to give, even though it is clear they did not demonstrate any. But Paul had faith in them. That talks of incredible faith, and love.
[God is still looking… for a man]