The Eminence Of The Cross – Part 2

Firstly, in 1 Cor. 1:17-18, Paul states,

“17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.”

Notice what verse 18 is telling us. It is making a difference between being saved and taking up your cross and following Christ. These are two completely different things. In other words, you could be saved but not be under “the preaching of the cross”. You could be a believer who panders to his or her carnal lusts. One who is not fulfilling the righteousness of God in their lives. But the Bible declares that to those who have accepted salvation, the cross is “the power of God”!

In other words, when we are allowing the cross to work in us, the power of God is revealed in us! The power to do what? To defeat sin and to work the righteousness of God in our lives.

The Apostle Paul feared lest the cross of Christ should be made of “none effect” in the lives of believers.

Wow! What a mighty revelation!! But Paul goes even further and writes similar words in Philippians 1:29:

“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake”.

The believer has two mandates. Actually, one – salvation – is not our mandate. The work of salvation has been wrought by God Himself; we were dead in sin, and God resurrected us in Christ Jesus. A dead person cannot resurrect himself, so we were not involved in any way in our salvation. Salvation is all of God’s grace (Eph. 2:5).

The singular mandate that we have been given is to crucify our flesh. God calls us, by the Holy Spirit that He has given to us, to crucify our fleshly lusts and desires. Galatians 5:24 puts it thus:

“And they that are Christ’s have crucified the flesh with the affections and lusts.”

Again, this is of grace. According to His great mercies and love, God has decided to make us co-workers with Him. He makes us co-workers with Him in His fight against His enemies. And, pray, how do we fight God’s enemies?

It is not by screaming at the devil, as most believers have been taught. Nor is the believer’s victory in the thousand and one “steps” that fill most charismatic teachings.

On the contrary, there is only one way to defeat the enemy. It is by crucifying the flesh! God gives us His Holy Spirit for the express purpose of crucifying the flesh. Once we have crucified the flesh, we are done. Done, I said. That is what it says in Ephesians 6:10-20. Here, it is well documented how our spiritual warfare is waged solely on the battleground of the flesh. Just look at our armor (vss 14-18).

Truth. Righteousness. Peace. Faith. Salvation. The Word of God. Prayer. All these things require a denial of self.

It is all about crucifying the flesh! Once we crucify the flesh, the devil has nothing in us (Jn. 14:30). The devil fears a dead Christian! But when he meets a ‘live’ believer (i.e., one who is living for himself), the devil has a powerful weapon. We do the devil’s work when we fulfill the desires of the flesh.

Hence the cross. This mandate that we have from God – to crucify our flesh – was the reason the Apostle Paul held the cross in such esteem. You can see in his epistles that the singular thing that the Apostle Paul defended was the cross. Unlike many preachers in his time (but more so today), Paul did not boast in the great works that were done through him; nor in visions and heavenly visitations, all of which he had in abundance. On the contrary, Paul boasted

“in mine infirmities” (2 Cor. 12:5)

What does Paul mean by “infirmities”?

We shall see that in the next chapter of this series.

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Your Heart! – Part 3

17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20 And he said, That which cometh out of the man, that defileth the man.

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride foolishness:

23 All these evil things come from within, and defile the man. Mk. 7:17-23

The freedom that we have in the Spirit can only be accessed through the cross. The cross working in our lives, that is. Any freedom outside of the cross of Jesus Christ is of the flesh. True faith, whereby this freedom is found, states with the Apostle Paul:

“19 For I through the law am dead to the law, that I might live to God. 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” (Gal. 2:19-20)

Notice the things that Paul says about himself. He is

  1. “dead”;
  2. crucified with Christ”;
  3. “I live; yet not I, but Christ liveth in me”;
  4. “the life which I now live in the flesh I live by the Son of God”.

Paul’s life was crucified! Paul no longer lived! On the contrary, Christ lived in him.

What profound facts! What a profound place to be! What an entirely different lifestyle from the humdrum and tepid Christian lifestyle that most believers live. We are so carnal, so selfish and so self-centered, and therefore we are deprived of the beauty and the power of the Kingdom of God.

Notice Paul says that because he was crucified with Christ, therefore Christ lived in him.

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me”.

The two cannot exist together. You cannot be alive and at the same time have Christ live in you. If Christ is to live in you, you must go. That was the revelation that Paul received from Christ.

And yet, as we see here, the truly wonderful thing about Paul was that, as he says in Acts 26:19,

“I was not disobedient to the heavenly vision”.

It is all about obedience. Paul could have received the revelation and sit there and begin wringing his hands and mulling over how he would one day crucify his life. He could have said, “What a wonderful revelation! I am now going to lay me down and sleep and I can come back next year and look at this revelation in a different angle. After which I will work out how to approach the cross. Oh, what a wonderful revelation!”

But no. Not this man, Paul. When Paul received the revelation of the cross, he crucified his life. He crucified his life with Christ, to the end that the life of Christ might be found in his mortal body.

This reminds us of Abraham who, when God told him to circumcise himself and all the men in his house, the Bible says:

“23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him… 26 In the selfsame day was Abraham circumcised, and Ishmael his son.” (Gen. 17:23-26)

On the very day that God told Abraham to circumcise himself, Abraham obeyed God and did so.

God is pleased when we obey Him instantly, as Abraham did.

The need for obedience is the reason why, in our key scripture, Jesus swoops in on the heart. It is such a waste of time, energy and resources to approach the things of God through form and the other natural avenues that we attempt to. The reason for all this preoccupation with these things is because we are nursing our disobedience. For this reason we will never arrive where God wants us to arrive at: His throne room of power, grace and wisdom.

But Jesus wants to help us to go directly to God and to receive from Him. We do this through obedience.

In speaking to His disciples about the heart, Jesus was in effect saying, “Circumcise your hearts; that is enough with God”.

When we fail to circumcise our hearts, we are just going round and round in the wilderness like the children of Israel. They did so for 40 years and in the end they all died there!

What a tragedy. But yet, again, what a lesson for us.

We are to look at our hearts. Forget about form. God’s attention is fully centered on our hearts.

If you take a toothpaste tube written “Colgate”, although the tube is beautifully and ‘loudly’ adorned with all kinds of writings and drawings, yet you know full well that the “Colgate” (the toothpaste) is inside. You have to squeeze the tube to bring out the real stuff – the “Colgate” toothpaste.

In the same manner, God allows many circumstances into our lives to squeeze whatever is inside us out. Whatever we have inside of us is the life that we have in us, and that is what comes out when God brings people and situations to squeeze us. And so it is that when we have not the cross working in us, whenever we are squeezed we give out the “evil things” that Jesus stated here. These are the things that you will find in an un-crucified heart.

evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride foolishness”. (Mk. 7:21-22)

Jesus said,

“All these evil things come from within, and defile the man.” (v.23)

What troubles God, therefore, is not the food we eat but, rather, on the contrary, it is when we have these “evil things” in us. These things are the result of a disobedient heart, a heart that does not want to be circumcised. A Christian who does not want to crucify his/her life.

But when we are crucified with Christ, whenever a situation squeezes us, we give out the aroma of Christ.

God be praised for the Apostle Paul who could write,

“I am crucified with Christ”.

These are the most beautiful words ever! Whenever the Apostle Paul went through a situation, he left behind the aroma (the knowledge, the grace) of Christ. He did not leave behind the putrid stench of the flesh.

Like fighting for his rights, etc.

We are to crucify the flesh. We are to crucify the rights of the flesh. We are not just to understand the revelation of the cross as Paul and the other saints understood it; we are to get ahold of our flesh and actually crucify it. We will never really get anywhere in the Spirit until we do that. The Apostle Paul said,

“I am crucified with Christ”.

Paul was a man on the move.

[The Apostle Paul: a man on the move]

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How Many Cups Of Water?

[The original title to this post was: “A Heavenly Reward”]

And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. Mat. 10:42

Today I have four stories to narrate and they are all related. They all point to the same moral.

The first story involves the biggest mansion (actually, the only one-storied mansion) in my town.

It belongs to the bishop of the largest Pentecostal denomination in our region.

End of story.

The second story is about another bishop of that same denomination who resides in a neighboring district. His mansion, which happens to be the biggest personally-owned building in his town, is currently under construction. But this story stretches out a bit. The bishop also owns two vehicles, both 6-cylinder SUVs. Actually, one is a Range Rover.

This minister’s church, however, is heavily tasked to contribute to the construction of his big mansion. The church also takes care of the running of the bishop’s two cars. Every parishioner has been allocated a large portion of money to contribute, and the deacons have been instructed to enforce it.

A friend of mine who used to worship in this minister’s church once asked him why he needed to build such a big house. The man replied, “Our God is a big God. We should be able to enjoy the big life because all things belong to God.”

When he asked him why he had to task God’s people to pay for his house instead of receiving directly from God, the minister replied, “God has put them there to serve me. That is how they will receive their reward, while I receive mine by preaching to them.”

At about the same time, a friend of mine from the U.S. sent me a video clip of a church that had rioted against the pastor during a church service because they were asked to tithe 1,000 U.S. dollars each. (The tithe goes directly to the pastor.)

Those who could not afford the 1,000 dollars were coolly asked to give not less than 300 dollars.

And yet this pastor drives a Rolls Royce, he owns a number of mansions, and he has satellite churches from which he “reaps” tons of cash every Sunday. But the community that he “serves” is dirt poor and there are families who cannot afford a decent meal.

Finally, the “sheep” had woken up to the fact that they were being pimped and they decided to do something about it.

The Bible does not say we pay back evil for evil, nor that we should riot in church. But these people did not know any better, so they rioted.

The last story is about our Lord Jesus Christ. Jesus talked about a reward. He did not say that we would receive a reward by building a mansion for ourselves or by driving the most expensive cars in His name. Jesus, however, said that we would be rewarded by giving a cup of cold water to one of God’s servants (children).

Imagine that. Not even warmed water, but cold. A cup of cold water is worth nothing. And yet, the littlest thing we could do for God’s Kingdom and for His children will get us an eternal reward in heaven.

“And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.”

We can serve God’s people with the littlest thing we have and expect a reward; or we can serve ourselves by pampering our flesh, for which the Lord made no promise.

I am trying to calculate how many cups of water this American preacher could get from selling his Rolls Royce. According to our Lord Jesus Christ, each cup of water that this man would give to a saint has a reward in heaven. Now do your maths and tell me what kind of reward this preacher would have in heaven. But he is wasting it away on self.

Jesus said,

“19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal” (Mat. 6:19-20)

Self (the love for this world) is the saint’s biggest enemy. That is why God gives us the revelation of the cross, to the end that we might crucify the flesh and move on and serve God in the Spirit, where there is a reward. The revelation of “Jesus Christ, and him crucified” gives us a spiritual vision and we lose sight of the pleasures and glories of this world.

[“But we preach Christ crucified… Christ the power of God, and the wisdom of God.” 1 Cor. 1:23-24]

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No Longer After The Flesh – Part 2

“Wherefore henceforth know we no man after the flesh…”

When it comes to boasting in the things of the flesh, we are pros. That is where the flesh is at. But God is so far removed from such things. In fact, the Bible says that God resides in the third heaven. Not the first, or second, but in the third heaven. So when the Apostle Paul came from visiting God in the third heaven, he had enough spiritual sense not to boast in the things of the flesh (as he thought he knew the flesh). He had enough sense not to say, “Oh, you know, I am so educated.” Or, “I was once a Pharisee!” Or, “I am a Roman citizen” (which was a tough spot for a Jew to gain in those days).

And yet, these are the things we boast of when we do not have the revelation of Christ in us. We hear preachers introducing themselves with the theological degrees they have attained in this world. But all such people are looking for there is worldly acclaim, nothing else. And it is so pitiful.

But, still, about Paul. Although he had the sense not to boast in his natural attainments, still he wanted to boast! He was looking for any way to boast. (The flesh is not an ordinary enemy!}

So now he looked for another way to boast. He decided it was okay to boast in the things he had seen in heaven. There appeared no harm there.

The long and short of it was Paul was tempted to boast. He says in 2 Cor. 12:7:

“And lest I should be exalted above measure through the abundance of the revelations…”

He wanted to boast, although whatever he would have said was true and of God. He had gone to heaven and seen things which it is lawful for man to utter.

But God would not allow it. So He put a thorn in Paul’s flesh. God put that thorn there to the end that Paul might not boast in anything else other than that thorn. He told Paul, “You want to boast? Boast in that.”

When God truly loves someone, He will not allow him to boast in the things of the flesh. Instead, God will lead that man or woman to boast in the things of his or her weakness.

That is the central message of the gospel of Jesus Christ. It is

“Jesus Christ, and him crcufied” (1 Cor. 2:2)

I love that. I love that with all my heart. I want to be weak, that He may be strong in me.

No Longer After The Flesh – Part 1

“Wherefore henceforth know we no man after the flesh…” (2 Cor. 5:16)

I do not know of many rich people who have any spiritual depth, and that’s a fact. The reason for this is because money has a way of blinding people to spiritual things. So does fame, worldly status, etc. That is why many of today’s Christian leaders are as blind as a bat. They allow themselves to become attached to their titles, soaking in the power and worldly esteem that comes with these things – and they go blind.

God has arranged it so that there is no man or woman who considers the things of this world who will see into His spiritual Kingdom. In fact, the Bible commands in 2 Corinthians 6:17:

“touch not the unclean thing”.

What do you think the unclean thing is?

We do not know sin as God knows it. With God, anything that is not of the Spirit is sin.

In order to have the things of God’s Kingdom, you must surrender this world.

But I digress. I was talking about the rich man. Not many have spiritual depth.

Am I the only one saying this?

Hardly. The Bible in 1 Corinthians 1:26-31 expressly says,

“26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence. 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 31 That, according as it is written, He that glorieth, let him glory in the Lord.”

If you want to glory in any way in the Kingdom of God, you must glory in Jesus alone.

This is one of the most difficult things to penetrate our hard hearts. We are so twisted we have no inkling of how God operates. That is why, however hard we try, we keep coming back to glorying in men in the natural.

But God has not ordained it to be so. In fact, God has ordained it to be the exact opposite. We are to glory in the Spirit. The Apostle Paul says,

“Wherefore henceforth know we no man after the flesh…” (2 Cor. 5:16)

How powerful could scripture get?

We know no man after the flesh. Who are we? What do we have? Do we have any knowledge?

We are nothing, we have nothing; and we know nothing. The Apostle Paul, in 2 Corinthians 12:11 states of himself,

“I be nothing.”

The only reason Paul wrote those words was because it was fact. He knew he had to empty himself of self in order for Christ to be in him.

If you, a man or woman of God, have anything, it can only be

“Christ in you” (Col. 1:27)

So how does the Apostle Paul present Christ?

He presents Him as

“Christ crucified” (1 Cor. 1:23)

In the natural He was weak.

And what does Paul say of himself?

“… of myself I will not glory, but in mine infirmities.” (2 Cor. 12:5)

That is what it means to know God. That is why, as a rule, God denies the men and women who have something to hold onto in this world the heavenly things. It is too easy an opportunity for the flesh to exalt itself.

But God is merciful. He always has a remnant. Therefore there will always be men who are rich, educated or of high societal standing, who will be able to see into the things of the Spirit. As with everything to do with God, these are chosen as a matter of God’s mercy.

No man is ever allowed to say that they are where they are in their standing with God outside of God’s express mercy, choosing and grace.

This understanding brings God’s grace to a man’s life. It did with our Lord Jesus, and with the apostles.

[As unassuming as babes]

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The Battle Against The Flesh – Part 2

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord. 1 Cor. 1:25-31

Although we are particularly thick-headed, yet verse 25 is trying to tell us something. In the natural state of affairs, everything, man included, wants to go only up. We grow up, not down! But in the Spirit, we are to take the opposite route. We are to go down. We go down with Jesus. We are to accept to be weak and foolish in this world. Philippians 2:5-8 says:

“5 Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”

Now, we cannot hope to fathom the weakness and folly that attended Jesus’s actions here. The folly and weakness – the denial of self – that He exhibited here is incomprehensible to the human mind. But we are to follow Christ in worldly weakness and foolishness.

Notice, now, verses 27 and 28. Why would God choose the foolish things of this world, and the weak, and the base and despised? And why does the Bible expressly state that

not many wise men after the flesh, not many mighty, not many noble, are called”?

Maybe God does not like problems. And, in the natural course of things, educated people and the rich and those with positions are, to say the least, a bit of a problem. They know things; they have things. It is very difficult for man to humble himself, so these kinds of people tend to be a bit dificult. Scripture declares:

“Knowledge puffeth up, but charity edifieth.” (1 Cor. 8:1)

It is no secret also that most white people have a superior view of themselves against other races. Whether rightly so or not, that sort of thing ought not to happen in the church. But the cold fact is that the minute natural man latches onto something, he wants to use it to elevate himself. The Bible says so.

That is why, when the authority of Christ is not in the church, men bring titles and everything else of the world into the church. But where the authority of Christ is at work, no one wants to be recognized for who they are. Rather, God’s people will desire only to reveal the fruit of the Spirit through the cross working in them. This was the singular thing the Apostle Paul desired to have in his life.

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” (Gal. 6:14)

Paul counted anything he might have had in the natural as dung! In Philippians 3:7-8 he writes:

“7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ”.

Paul had a lot to lose in the natural. But he realized that these things are of no value in the Spirit. But the fruit of the Spirit matters!

Is God really against the wise of this world, and the moneyed and them who have positions?

The answer, unfortunately, is yes. God wants the people He has called not to glory in these things. God does not want you waving your Ph. D in church. Go throw that in the dustbin and bring your circumcised heart into the church!

God wants us to glory in the things of the Spirit. But the flesh craves the glory of this world.

But… are we really weak when we accept to follow Christ in His weakness?

No, we are not. The Bible says of the exact moment that Jesus died on the cross,

“51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.” (Mat. 27:50-53)

Great power attended Jesus’s shameful death.

It is the same with us. Great power attends a righteous man’s death. In weakness, we release great power in the Spirit. And in worldly folly, we become wise in the Spirit.

It has been one of the greatest privileges for me to minister amongst people who have little worldly education or wealth in central Tanzania.

It is wonderful to see how quickly faith builds up in such people, and to see the humility of their hearts.

[One of the purest sources of joy in my life is working with these humble men of God]

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Victory In The Cross

22 For I delight in the law of God after the inward man: 

23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

24 O wretched man that I am! who shall deliver me from the body of this death? 

25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. Rom. 7:22-25

Even I am surprised at myself. I am very, very surprised at what I see in me. It is as if I am trapped on every side by the flesh. So much so that, in other words, I could only describe myself as a carnal man. The lusts of the flesh are all too clear in my life and they batter at me on every side!

And yet, at the same time, I find myself cheering at the things of the Spirit. When my spirit hears something Godly, it comes alive. It cheers wildly!

I find this juxtaposition hard to comprehend. Is it me who is cheering at the things of the Spirit and at the same time desiring so much the things of the flesh? How can the two things be alive in me? And so, so much like the Apostle Paul here, I find myself thoroughly flabbergasted and distressed by this state of affairs.

But I find also that Paul had an answer to this problem. In verse 25 he says,

“I thank God through Jesus Christ our Lord…”

Therein – in Christ Jesus our Lord – lies the answer to this most complex of problems for the believer. In the following verses, Paul shows us that it is through crucifying the flesh. In Romans 12:1-2 he writes:

1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

That means to crucify the flesh.

There is only one way to defeat the problem of the flesh in our lives: it is to crucify the flesh.

I never truly understood what Paul meant when he described Jesus as God’s “unspeakable gift” to us (2 Cor. 9:15).

But I have come to know its meaning. It is, simply, that the cross (“Jesus Christ crucified”) helps us to live the will of God!

When “Christ crucified” is firmly enthroned in our lives and we are living the crucified life, we will not obey the lusts of our flesh. In fact, we will live in a completely different dimension; a dimension where the lusts of the flesh are alien to us.

I recall there was a time when believers lived this kind of lifestyle. My elderly pastor often regales us with the story of the day when he proposed to his then wife-to-be. She burst out crying, “Oh my God! What have you likened me to? A harlot?”

In her mind, the thought of being with a man was alien. It had never crossed her mind!

Yes, in those early days when salvation was untainted, the flesh never had a chance. The cross was alive in God’s people’s lives. People’s consciences were alive! If someone needed to forgive, the hurriedly did so. They would not accept to live even one minute with unforgiveness because every minute they were beholding the face of God, and how could you possibly behold God’s face with unforgiveness in your heart?

Today, Christianity is largely lived on another dimension altogether. In the city of Dar es Salaam, I know of a preacher who has left his wife and married a younger girl. He is an “apostle and prophet” and he told his congregation that God had led him to do that. He sent his wife and children back home to her parents. And his church is still packed to capacity. I challenge you to believe it or not; but it is true.

In the early days of Christianity, when the revelation of the cross was in the church, such a thing would not only have been untolerable. It would have been unthinkable.

“Christ crucified” is the SINGULAR cure for the contradiction of the flesh and the Spirit in our lives. Because we have been born again, our spirits are alive to God and they desire the things of God. But the flesh, un-crucified, is right there beside us, doing exactly what Ishmael did to Isaac.

28 Now we, brethren, as Isaac was, are the children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. (Gal. 4:28-29)

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. (Gal. 4:30)

We are Abraham’s seed. If Abraham had to throw out Hagar and her son, then we also have to throw out the law and sin in our lives.

And so, I have discovered the solution to my dilemma. I must crucify the flesh. There is no short-cut. And there is no middle way.

Have a victorious Monday, everyone!