“A Rushing Mighty Wind” (The Work Of The Holy Spirit) – Part 1

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. Gal 5:22-23

The work of the Holy Spirit is to produce fruit in us. Just in case you thought He is there only for us to speak in tongues. But first, a preamble.

Speaking in tongues has its place in the church. The Bible says in 1 Corinthians 14:4:

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.”

We see here that one of the reasons the gift of speaking in tongues has been given to us is for us to  edify our own spirits. To “edify” means to build up, to cause to grow. The Bible says that when you speak in tongues you speak mysteries with God (1 Cor. 14:2), and in this way you build up your spirit.

What a truly wonderful experience! That is why every believer should seek the gift of speaking in tongues. The Bible in 1 Cor. 14:1 tells us to “desire” spiritual gifts; and speaking in tongues is one of the spiritual gifts that God has given to the Church.

In the Early Church, speaking tongues was a gift common to the church, as we see in the Book of Acts.

Acts 2:1-4:

“1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.”

Acts 10:44-46:

“44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. 45 And they of the circumcision which believed were astonished, as any as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. 46 For they heard them speak with tongues, and magnify God.”

Acts 19:1-6:

“1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3 And he said unto them, Unto what then were ye baptized? And they said unto him, Unto John’s baptism. 4 Then Paul said, John verily baptized the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Ghost came upon them, and they spake with tongues, and prophesied.”

Notice the Holy Spirit came to God’s people in different forms and in different ways. But His filling up God’s people was always accompanied with speaking in tongues.

Other gifts of the Holy Spirit flowed freely also. In Acts 21:8-9 we read of the evangelist Philip. The Bible says:

“And the same man had four daughters, virgins, which did prophesy.”

Imagine that. Imagine the power of the Holy Spirit that was there for these girls to live such a spiritual life. Four virgins in one house. And they all prophesied. The Early Church was totally given to Christ.

That means there is a problem in the Church today when we fail to emphasize on being filled with the Holy Spirit accompanied with speaking in tongues. Or is it possible that we are a different Church from the Early Church? God forbid.

How does the Holy Spirit come on someone?

The Bible says it is by desiring. The Bible says we are to “desire” spiritual gifts. The gifts of the Holy Spirit come by desiring. The Holy Spirit does not come upon you by being prayed over. You could be prayed over by every servant of God in the world, but if you have not “desired”, He will not come upon you.

But, pray, what does it mean to “desire”?

Desiring speaks of having a hunger for God in you. It says in Isaiah 55:1,

Ho, every one that thirsteth, come ye to the waters…”

When I got saved in the early 90s, there was a hunger for God in the hearts of God’s people. People sought for God. As a result, people were easily filled with the Holy Spirit. One could be filled even as they were being baptized in the water. And they always spoke in tongues.

Today, the dollar sign is up. The charismatic gospel has come to up-end things, and there is a different hunger in the hearts of God’s people. People now want things, not God. They want material prosperity, miracles, and signs and wonders. There is no desire for righteousness, or for the things of God. Today, one would rather fill their pockets with money than speak in tongues!

But we need to get back that old hunger in us; and we shall witness the Holy Spirit moving as “a rushing mighty wind” in the Church. That means the Church will witness a return of the gifts of the Holy Spirit, and it will grow spiritually.

The validity of speaking in tongues for every believer is espoused by the Apostle Paul , the foremost of Christ’s apostles, who spoke in tongues ceaselessly whenever he was alone; for he says in 1 Corinthians 14:18,

“I thank my God, I speak with tongues more than ye all…”

If Paul spoke with tongues, we need to desire to do so too. The key word here is desire. Through speaking in tongues, the Bible says we edify our spirits.

The spirit of man needs to be like the Garden of Eden. The Bible says that the Garden was well- watered (Gen. 2:10).

We need to be bubbling with life in every area of our lives. We need to have soft, malleable hearts, where God can easily deposit His spiritual riches.

[The church in Minyughe, Singida. It may not be like the church that was in Philip’s house, but one amazing fact about this church is that there is an entire family of six who are all worship leaders]

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Of Apostles And Prophets – Part 2

1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 
2 If ye have heard of the dispensation of the grace of God which is given me to you-ward: 
3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words, 
4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) 
5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit (Eph. 3:1-5)

Let us begin with the Old Testament. In proverbs 17:11 we read:

“An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.”

Notice how these words align with what the Apostle Paul went through as he describes in 2 Corinthians 12:7.

“And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.”

A messenger of Satan was given to Paul, to buffet him in the flesh.

Was Paul an evil man?

It is clear from these scriptures that the “evil man” that the writer of Proverbs 17:11 is referring to is not our human idea of an evil man; on the contrary, the “evil man” here refers to the flesh. In essence, therefore, this scripture addresses all of us, for we are all carnal. If you thought you were good or holy, the Bible says no, you are “evil”. You haven’t become good until you meet with that cruel messenger. If you haven’t met him yet, get prepared; it is God’s will that he be sent… to buffet you!

With regard to his candidacy for meeting the cruel messenger, Paul states in Romans 7:14:

“… I am carnal, sold under sin.”

And again, in Romans 7:21-23:

“21 I find then a law, that, when I would do good, evil is present with me. 22 For I delight in the law of God after the inward man: 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.”

Do we not all experience this? We are at war! And the cruel messenger has been sent our way. Strangely enough, he has been sent to help us win this war.

Who is the cruel messenger then?

The cruel messenger is the cross. The cross was set up against Paul’s carnal nature, for Paul’s carnal nature was evil.

We read in Romans 8:7-8:

“7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God.”

In his case, therefore, scripture had to be fulfilled:

“An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.”

In order for Paul to do the will of God and please Him fully, God put him under this cruel messenger. Unscribed in the ways of God, Paul prayed to God thrice to have this messenger taken away from him, but God told him:

“My grace is sufficient for thee: for my strength is made perfect in weakness.” (2 Cor. 12:9)

In other words, God was telling Paul, “Paul, you cannot serve me as you are. But that thorn will constantly keep your flesh under, for your flesh only wants to rebel. That cross will produce the grace needed to bear fruit for Me.” (Rom. 7:4)

In 2 Corinthians 4:12, the Apostle Paul tells the Corinthians just as much concerning what the cross accomplished in his life :

“So then death worketh in us, but life in you.”

When the cross worked death in the apostles’ lives, life came to the church!

It is the same today. The problem with the church today is that there is a huge number of people calling themselves apostles and prophets. But death is not working in these people! Their condition is exactly as it was with the false ministers of Paul’s day. Paul spoke of the ministers of his day thus:

“For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.” (2 Cor. 11:13)

Why?

Paul tells of what they were doing to the church.

“For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.” (v.20)

This is exactly what is happening in church today. These so-called apostles and prophets are doing these same things to God’s people!

“Smite you on the face” means to degrade, to demean, to humiliate. Just as in Paul’s day, today’s false apostles and prophets are doing extremely inhumane things to God’s people. Every kind of evil is being done against God’s people by ungodly men who are in actual fact ravenous wolves dressed in sheep’s clothing. The Swahili Bible uses the word “cruel”. It calls them “cruel wolves”.

Indeed, there is probably more cruelty going on in the church than in the world. But, just as in Paul’s day, people are thronging to these crude ‘ministries’. Wonders.

Because the church today is largely under the influence of these false apostles and prophets, there is no life left in much of today’s church. Everywhere, God’s people are suffering terribly, and they are in deep mourning.

Is there no balm in Gilead?

Thank God, there is. Let’s recap again to our key scripture in Ephesians chapter 3 and verse 5.

“…Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit”.

Notice,

“holy apostles and prophets”.

The key lies in the word “holy”. God’s Holy Spirit will minister the true gospel only through holy apostles and prophets. These are they who will preach and live the singular gospel that the Apostle Paul preached:

“Jesus Christ and him crucified” (2 Cor. 2:2).

Unfortunately, the church has always had unholy ministers, and these nearly always outnumber the holy ones. But we are to be on the look-out. Jesus said,

“15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.”

Jesus was talking about entering into God’s Kingdom through the narrow gate; and here He declares that false ministers will not live a life that reflects this lifestyle. They will live the high and sinful life.

It is hardly surprising, therefore, that these false ministers have not the vaguest idea of the gospel of the cross, which was the singular gospel that the apostles preached. They preach

“another Jesus”; “another spirit”; “another gospel” (2 Cor. 11:4).

They preach the prosperity gospel. I heard one of them say, “I am a billionaire.” A billionaire preacher of the gospel of Jesus Christ. Another has jets (“Jets, with an ‘s’!”, effused the reporter). Etc, etc. Incredible.

Others skirt the prosperity gospel but carry equally demonic doctrines. But any other gospel, apart from the revelation of the cross, is not the gospel of Jesus Christ.

And Jesus told us to beware of all these fellows.

“Beware of false prophets”.

This is a responsibility the church must bear. You cannot just say of your pastor, “Oh, I did not know his life.” How can you not know your pastor’s life? If you have no access to your pastor, stop going to that church. You should have access right into his bedroom (it could be that’s where he beats his wife).

Jesus gave us the responsibility to know what those who minister to us are carrying in their hearts.

“Ye shall know them by their fruits.”

False apostles and prophets have not been granted the revelation of the cross. They will preach and live other things altogether.

God’s people today need to desire and to heed the gospel of the cross which has been revealed to God’s holy apostles and prophets . Otherwise, there is no end to the spiritual grief they will endure and, in the end, most likely miss heaven altogether because they have been led along the wide and broad way.

[Another of my favorite dishes in the villages: freshly boiled pumpkins]

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The Gospel vs The Flesh

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers… 1 Pet. 1:18

The story goes that an Englishman, a Frenchman and a Ghanaian were flying on a plane and they were required to jump out when they arrived in their respective countries. When the Englishman saw the Wembley Stadium, he jumped out. When the Frenchman saw the Eiffel Tower or the Seine River (can’t remember which), he also strapped himself and jumped out.

The plane crossed the Mediterranean Sea and, upon sighting land, the Ghanaian put out his hand. A short while later, he announced to the pilot that he had reached his country. The pilot asked him what he had seen.

The Ghanaian replied that he had seen nothing; but his wristwatch had just disappeared from his hand.

Sadly, it is true that you can have your watch popped off your hand or your pocket picked at any minute in darkest Africa; and you should be thoroughly shocked.

In a related issue – to put the icing on that story –  the U.S. president, President Donald Trump, has directed that only 15% of aid will go to African countries because they don’t know how to manage resources.

Is he rrrrrrrrright on that one? Of course he is right. The African’s ingenuity in some arenas of life excels even himself.

These are not just stereotypes about the African; these are facts. Broad generalizations, given; but facts nonetheless. I know there are people who will burst a vein when they hear such things. But everything we are hearing from Trump & co. about the African is hardly news.

Notice that in our story there is nothing unbecoming written about the two white men. If you are thinking they are angels, you couldn’t be more wrong! I have never been outside Africa, but I do not need to travel beyond my house to know that the white man is as rotten as the African is. Indeed, in God’s eyes, every race under the sun is equally rotten. The Bible tells me so.

“For all have sinned, and come short of the glory of God” (Rom. 3:23).

The only difference between the white man, the black man, the Chinese, the Indian, the Arab and any other race that might be on this earth is the diversity, or variety of rot. But it is all rot nonetheless. Whether they are white, black, brown or yellow, we all know what man is capable of. Since this is not a competition, I am not going to write down a list of the evils these other races excel in.  But, given the genetic factors that they possess, it is a given that, in their particular realms, some of these races are infinitely much more dangerous than the African.

These racial and tribal tendencies in men the Bible calls “vain conversation”. This “vain conversation” is who we are. And when the Bible says that we have received it by tradition from our fathers, it means that we have inherited them from our fathers’ gene pools.

Scripture makes it clear that each race/tribe has its own peculiar brand of rot. When the Apostle Paul left Titus in Crete, he warned him,

“12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith” (Tit. 1:12-13).

The spiritual language for culture is flesh. Man is a product of the flesh. I see “vain conversation” all around me – in my own life, in the lives of my wife and children and in the lives of those who surround me.

Man in his intelligence has tried various methods to try and suppress his cultural tendencies and in most cases it appears as if he has won the battle. But “vain conversation” runs deep. Deep in our subterranean consciousnesses, the flesh reigns supreme.

But I love what the Bible says in Colossians 3:9-11:

“9 … seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” (Col. 3:9-11)

That ought to suffice. There is only one weapon that can defeat the flesh: it is the cross. We cannot undo the flesh in us; only Jesus can, through the cross.

Through “Christ crucified” (1 Cor. 1:23), the Bible says we have put off our old man and put on Christ. That means we have put on Christ’s character. That’s why it is not enough to say “I am saved”. We need to go ahead and realize the mystery of “Christ crucified” in our lives.

Putting on the character of Jesus is the greatest miracle that can happen to a man. May we (the church) humble ourselves under the cross of Christ and allow it to break us and to form Christ in us. That way, we will not exhibit the works of the flesh. Instead we will bear and show off in our lives the fruit of the Spirit.

“22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 meekness, temperance…” (Gal. 5:22-23)

[We reveal the character of Christ in us when we crucify the flesh]

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God’s Bigger Picture

27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. Gal. 3:27-28

9 … seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. 12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering Col. 3:9-12

I just love these scriptures! There was a time when I thought that rich people would not get to heaven. I had the same thoughts about overly educated people. And even certain tribes! But, with time, the Lord slowly got my unlearned heart to understand that such a notion was never in His sights. God had never contemplated such a thing!

Both the scriptures above refer to people who are saved, the church. Even after we have been saved, our hearts tend to hold onto these very insignificant things. But I love these scriptures because they show that when it comes to the church, God is not bothered by any physical attribute in us. In fact, whatever we may or may not have, or whatever we may or may not be; these are very small things with God. When it comes to material or financial riches, whether one is the richest man in the world, or they are dirt poor; in education, whether one has a doctorate in astrophysics or they had never seen the inside of a classroom; in worldly status, whether one is descended from the royal family, or whether they are a peasant from the dustbowls of Africa – these are very small matters with God. They are nothing.

So what’s the big deal? What really matters with God?

God has a far bigger picture than these trivial things. God’s eyes are on the bigger picture, which is the heart. We could be in any one of the classes listed above, but that is unremarkable with God. The bottom line is that we all have a shot at becoming something in God’s eyes if we would only look inwards and put our hearts in order.

God be praised because we all have a heart. That is our key to pleasing God. We can accept to use that key; or we can throw it away by considering who we are in the natural.

When we accept Christ into our hearts, He comes to transform those very hearts. Contrary to charismatic belief, Jesus does not come to make us rich or poor. Instead, He comes to cut out the old man in us and to create in us a new man who is formed in the image of Jesus Christ. Christ comes to form His character in us, which allows us to bear the fruit of the Spirit.

There is nothing in our natural attributes that can truly prevent this from happening in us! In the Bible, we read of great men and women who allowed God to take center stage in their lives. We read of kings, and noblemen and noblewomen. These all had hearts that pleased God.

We also read of humble people who pleased God.

What’s there to prevent us from doing that which pleases God? How can riches – or poverty –do that? Can education or worldly status – or tht lack of it – really do that?

Absolutely no. The heart in which Christ is Lord is made of far much tougher stuff than that. At whatever point we are in the chain of life, we are capable of answering God’s call and pleasing Him fully.

God wants our hearts to be in His order – His spiritual order. This opportunity is open to every man, woman, youth, and child. God desires to shine His light in each and every one of our hearts. It all depends on how we can ignore the clamor of this world and respond to God’s call.

[God’s bigger picture is all about the heart!]

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True Goodness – Part 2

19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22 Who did no sin, neither was guile found in his mouth:

23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls. 1 Pet. 19-25

Jesus did so much good during His earthly ministry but, in the epistles, the Bible does not talk about those things. Instead, it talks about Christ’s sufferings and His endurance in the same! The Bible exalts the cross above anything that Jesus did or underwent. In fact, in Philippians 2:5-11, the Bible talks about the different stages that Jesus allowed Himself to descend from glory to shame and death. But it ends by stating that He

“became obedient unto death, even the death of the cross.” (v.8)

The death of the cross. That is not any death. The death of the cross is not physical death. It is death to self. And it was on account of this death that scripture declares in verse 9:

“Wherefore God also hath highly exalted him, and given him a name which is above every name”.

You can die every kind of death; but if you have not died to self, you are nothing in God’s eyes.

I have an interesting illustration in this regard.

One day, a brother called me and told me he was travelling to the village to attend the burial of a close relative. I knew this brother’s financial condition, so I wanted to bless him with some money. I decided I would surprise him, so I called him back and told him to meet up with me at a certain place. He answered, “I am leaving right away.”

I walked briskly to our meeting point, my heart beating with excitement at the good I was about to do. When I arrived there, the brother was nowhere to be seen. True, he lived some distance away, but I expected him to take some form of transportation and hurry.

I called him and told him exactly that. I told him, “Take a motorcycle!”

He mumbled an answer and the phone went dead.

Finally, the brother showed up after about 20 minutes. By that time, my heart had turned charcoal black. The man had kept me waiting – and I was livid. I almost did not greet him, and I had to dredge up all the remaining dregs of grace left in me to hand him the money I had come to “bless” him with.

I had done good, but my good was not acceptable with God. In God’s eyes, it was the exact opposite of what you could call good. Why?

Because I had not accepted to suffer. God was not looking at the good I had gone to do. He was looking to see whether I would endure patiently when something grated at my will. Those 20 minutes of waiting were more important to God than any good intentions I had to help someone.

God waits for us at the point of suffering. He does not wait for us at any other place. He waits for us like the umpire waits for the athlete. The umpire does not wait for the athlete at any old point along the track. He waits at the finishing line.

Jesus waits for us at the finishing line; and our finishing line is the cross. When we accept to suffer patiently “for conscience toward God” we find God waiting for us right there.

By introducing the cross, the Bible destroys any notion of “good” that we have in the human sense. With God, “good” can only be when we serve Him under His terms, not ours. Actually, the cross is all about dying to our old man, self.

In John 21:18, we read Jesus’s words to Peter,

“Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.”

Imagine that. Jesus told Peter that a time would come when Peter would not serve God under his own terms, but under God’s terms!

Did you know that Peter carried a sword to serve the Lord with? That was his will at work. In fact, Jesus once rebuked him with the words:

“Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.” (Mat. 16:23)

That is how we are much of the time: serving God, but carrying carnal weapons. If someone hurts us, we hurt back because we are not willing to suffer. We, just like Peter, are carrying weapons of our flesh with us.

We begin to understand why the Apostle Paul would not preach any other gospel other than “Christ crucified” (1 Cor. 1:23)

It is the cross alone that can deal with the flesh so that we may serve the Lord on His terms, not ours. Nothing else can. Not even prophecies. There are too many self-styled, self-willed ‘prophets’ roaming about. It’s time to show them the cross – or the door.

So, finally, what is true goodness? What is thankworthy and acceptable with God? It is when we submit ourselves to another’s terms, not our own. It is when we crucify our wills. Biblically, the flesh is our will.

All our good, all our striving, all our effort comes to nought if we have not reached the place of crucifying our flesh. God is not interested in what we do. He is interested in what we allow Him to do in us.

If we are good on our own terms, despite all the good we do, we, just like my brother John at the brook, will not even have began our spiritual journey.

[I love the arts!]

A Bewitched Church

5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

6 Folly is set in great dignity, and the rich sit in low place.

7 I have seen servants upon horses, and princes walking as servants upon the earth. Ecc. 10:5-7

You may not understand what the Preacher was alluding to here; but then, everything in the Bible points us to Christ.

In my country, I have heard many stories of witchcraft. But probably the most startling aspect of this trade, according to the stories I have heard, is how these witches and wizards enter a victim’s house. They enter backwards. Apparently, the door cannot open “abracadabra” unless it is knocked upon with the buttocks. So the witches enter houses back to back and after that they are able to bewitch their victims.

The true sign that God’s people have been bewitched is when they begin to do things back to back. They do not know the right way to go about doing things in God’s Kingdom. Priorities are overturned and trivialities are given the places of importance. The Apostle Paul, astounded at this state of affairs with the Galatians, berates them in Galatians 3:1 with similar words:

“O foolish Galatians, who hath bewitched you…”

When we begin seeing things other than Christ crucified in the gospel, then we have been bewitched. We have, in effect, set folly in great dignity, and the rich in low places. And notice the Bible says that this is “as an error which proceedeth from the ruler”.

The Preacher calls this state of affairs “an evil”. But this evil “proceedeth from the ruler”. The ruler is us. We have been raised to sit in high places with Jesus; and when we fail to appreciate the spiritual nature of our calling, the Bible calls this an error, an evil, on our part.

Today, a majority of God’s people are running after the vanities of this world. They do not see the great spiritual riches that are ours through Jesus Christ. Such believers see the trivial material blessings of this world – but not the things that pertain to true life in the Spirit, which can only be obtained by denying ourselves and taking up our cross and following Christ. In the process, they die spiritually for trivialising the cross.

In Galatians 5:19-26, the Bible shows us the things that are of importance in the Spirit. The true spiritual riches – the things that really matter – is the fruit of the Spirit in our lives.

“19 Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, 20 idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 meekness, temperance: against such there is no law. 24 And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another.”

[Below: The Preacher was an exceedingly wise man. What do you see when you read God’s Word?]

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Bigger Seed, Bigger Fruit!

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. 2 Cor. 9:6

It is hard not to contextualize this scripture. In the charismatic gospel that I grew up in during my early years of salvation, this scripture was automatically interpreted in shillings or dollars – or material things. Give more and you shall receive more. 2 Corinthians 9:6 fits the money lovers’ agenda like a glove. It is a prized favorite with them.

But the Apostle Paul, who is the writer of this scripture, was not a money lover. Paul was a man of the Spirit. He could hardly have been smitten with the dollar sign. So, why would he write such words?

As I said in a recent post, I raise chickens for a living and, through this enterprise, I have learned many valuable lessons. Simple lessons in the natural, but profound in the Spirit. I have learned, for example, that an egg will hatch a chick that is equivalent to itself in size. The bigger the egg, the bigger the chick that will be hatched from it and, once fully grown, the bigger the chicken that chick will eventually become. Likewise, the smaller the egg, the smaller the chicken it will produce.

In other words, the bigger the seed, the bigger the fruit!

In like manner, Paul is saying here that we shall reap a harvest equal to the seed we have sown. But Paul is talking in the Spirit, not in the flesh. He is saying, therefore, that in the same measure that we sow in the Spirit, we shall reap in like measure in the Spirit.

How do we sow in the Spirit? We sow in the Spirit by dying to the flesh; by denying ourselves, taking up our cross and following Christ. You can argue your way to the farthest galaxy and back but that principle remains unmovable. It will only be done away with when Jesus comes back to end this present world.

What does it mean to deny ourselves? Denying ourselves in the Spirit means finding joy in the things of the Spirit rather than in the things of the flesh. It means casting away the things that would profit our flesh – the “me” attitude – and looking beyond self to the will of God. God’s will includes looking outward to the interests of others rather than inward, to our own interests. And this attitude must of necessity come with joy and a free will. That is why, in the following verse Paul states:

“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.” (v. 7)

The word “cheerful” here talks of joy in the Spirit; and this joy can only come about when we have denied the flesh.

The more we sow our lives by denying ourselves, the more we will become profitable to God and to others in the Spirit – and the more we will add to our spiritual and heavenly account. As we give of our lives more and more, we create a tornado-like effect of profit – for God, for the brethren, for unbelievers even, and for ourselves. This is exactly what Paul says in the subsequent verses:

“8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) 11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. 12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; 13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; 14 And by their prayer for you, which long after you for the exceeding grace of God in you. 15 Thanks be unto God for his unspeakable gift.” (vs. 8-15)

Let us now consider the reaping part. Notice, in verse 10, that it is “the fruits of your righteousness” that God is looking to. What is that talking of? It is referring to the fruit of the Spirit. The more we give of ourselves in the Spirit, the more the fruit of the Spirit will increase in our lives. Peace, joy, thanksgiving and such-like things will be found in greater measure in our lives as we deny ourselves, take up our cross and follow Christ.

Wherever the idea came from that this scripture refers to us prospering in the natural? God is not looking to us to prosper in the natural. Whether we prosper in the natural or not is nothing with Him. Increasing “the fruits of your righteousness” is what truly concerns God, and whatever it takes to arrive at that goal should be our concern also.

The greater our giving through dying to self, the greater the joy and thanksgiving to God we create in the Spirit. And these are the activities that please God.

The sowing/reaping principle is all-encompassing. It involves our ministry also. We will become effective in ministry to the extent that we die to self. The Apostle Paul says:

“But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.” (1 Cor. 15:10)

Is God a respecter of persons? Hardly. God’s grace is there for all of us to acquire. But there was an increase of grace in Paul’s life for him to become more effective in God’s labor fields to the extent that he received that grace “not in vain”. How did Paul receive God’s grace “not in vain”? Paul received God’s grace not in vain by sowing his life. He shut his eyes and presented his flesh as a living sacrifice to God. In that regard, the grace of God worked more in him.

That is why we need to not look to the flesh if we are to bear much fruit in the Spirit; fruit that will abound far beyond our personal frontiers even to God, and to others, both saved and unsaved.

[Below: “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work”]

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