“But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.” Isaiah 43:1
In the scripture above we see that God is addressing two different kinds of people: Jacob whom He created, and Israel whom He formed. Without going into long drawn-out discussions about the meanings of the words “created” and “formed” here, we at least know that God is more interested with Israel than Jacob because when the angel of the Lord met Jacob on his way back to his fathers’ land, Jacob demanded a blessing from Him, and the Lord told him, “Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.” Genesis 32:28.
Henceforth Jacob would be known as Israel. That is of profound significance.
In all His dealings with man God allows the natural to precede the spiritual, and if we are not careful we miss out on the real blessing that God intended for us to have. That is why we who are called by God under the New Testament cannot simply rejoice in the material and physical blessings that God gives us. They come so easily and naturally we are tempted to think they are an end in themselves. On the day I got saved God healed me of a terrible physical illness. It was such a big miracle, and it could still be the highlight of my life with Jesus.
But we must discover the hidden meaning of God’s true calling in our lives. The Apostle Paul talks about a hidden mystery. When we read the Apostles’ epistles we see they did not talk very much about miracles and material blessings, even though they experienced all these. Rather, they spoke about something infinitely more spiritual – the changing of our carnal selves into spiritual, which is a process!
Nor can we rest in the mere act of salvation itself. We cannot underestimate its importance in our lives (eternal life with Jesus), yet the Bible is filled with proof that this is not the end of the matter. For example, in 1 Corinthians 3:15 we read that “If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.”
Elsewhere in Jude 1:23 we read: “And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.”
Paul also talks about “a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.”
There are many Christians today who are so worldly-minded that it cannot be said of them that they would love the appearing of our Lord Jesus Christ!
Which means that people will be saved all right, but there will be a distinction: while some will enter in triumphantly, yet for others it is as if they will have barely made it.
The conclusion of the whole matter is that God does not want us to remain ‘Jacobs’. Here I mean carnal, or immature Christians. He wants to form us into the image of His spiritual people, “the Israel of God” -Galatians 6:16. When we speak of “form” we get the impression of people in whose lives God’s hand has worked to bring out something out of something. He works on what He has created to form something new. It is this which He desires to do in our lives. There is a big difference between the simple calling of God and his formative work in our lives.
Hence the revelation of the Cross. It is of utmost importance to us to understand that the apostolic gospel that has come down to us is a revelation. The Apostle Paul (whose mental faculties we cannot fault) says he received the gospel by revelation. Moreover, in Ephesians 3 he implies that all true apostles and prophets in every generation would be men who would have caught the gospel by revelation, a revelation of the Cross. They would understand what it means to be a Christian: it is to offer our bodies as a living sacrifice, that our minds may be renewed (i.e. put far from sin) and that we may conform to the image of Christ. And this will be accomplished by the work of the Cross in our lives.
When you receive the Cross as a ‘Jacob’ (i.e. without revelation) you will understand that Jesus came to die for your sins so you do not go to hell, which is true. But you cannot go beyond that, and soon you will turn to the weak, worldly materialistic gospel which does not have the power to deal with sin. But when you get the revelation of the Cross, which is only found under the true apostolic ministry, you will understand that the Cross came to work in your life also so that your body of sin may suffer and die with Christ, and to rise to the resurrection from the dead in newness of life; and to become a mature son and daughter of God, worthy and capable to inherit that spiritual Kingdom, as we read in Galatians 4:1-7: “Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.”
Note the angel’s words to Jacob: “as a prince hast thou power…”! He had fought the good fight and he was worthy!
In other words you become a man or woman who has died to sin. Many people today are praying for the hand of God upon their lives. Behold, the hand of the Lord is the Cross! If we think the hand of the Lord are the worldly blessings He gives us, the healings and all that, we are doomed to spiritual immaturity and carnality. While in Mauritius, I witnessed the death of a man whom the church had prayed for a long time to get healed. I visited him one week before he died, and he was sitting there, weak in body, but strong in faith, in righteousness and holiness. He died triumphantly, and we rejoiced on the day of his burial.
We need to join ourselves with the true gospel of Jesus Christ, Christ crucified. Then we will know, as Paul says in Romans 12, “that good, and acceptable, and perfect, will of God.” How can we say we are in the will of God while we are walking in sin? It is simply impossible. We are called to a walk of holiness and purity – of body, soul and spirit: “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thessalonians 5:23). Anything beneath that, however flamboyant it might appear, and under whatever name it is called, is carnality!