The Antiochians – Again! (Part 1)

25 Then departed Barnabas to Tarsus, for to seek Saul:

26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. Acts 11:25-26

Let us read that last line once again.

“And the disciples were called Christians first in Antioch.”

Now, please don’t tell me, “Oh, Mwita, you just wrote on this a few days ago.”

Actually, I am surprised we do not talk much on this particular scripture. No. On the contrary, this scripture needs to be turned into a mantra that every believer should be chanting every minute of their lives.

The disciples were called Christians. Oh. I cannot imagine the price that these believers in Antioch paid to be called so. When I see the defeat in the church today, I just cannot imagine what kind of people these believers were. Once again, I salute them.

Today, Christianity is, to a large degree, just a label, for there is everything in church except victory over sin and over the flesh. There is very little victory in church over these things. But there is so much of everything else: knowledge, signs and wonders, high class sermons, music. The church today is very much like the Corinthian church was in Paul’s day, for Paul in 1 Corinthians 1:4-7 writes them:

“4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 5 That in every thing ye are enriched by him, in all utterance, and in all knowledge; 6 Even as the testimony of Christ was confirmed in you: 7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ…”

The Corinthians had all the wonderful things listed here but they lacked the singular thing that would make then Christians. They lacked the cross in their lives. They had lost the revelation to deny themselves and living a life of daily crucifying their flesh. And therefore the Apostle Paul told them pointblank,

“1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ… 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?” (1 Cor. 3:1-3)

You could not possibly call such people Christians, for a Christian is one who reflects the character of Christ in their lives.

But, in Peter 2:21-23 we read of the example that Christ left us.

“21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously”

What exactly is verse 23 trying to tell us?

It is telling us that Jesus did not do anything to defend Himself. On the contrary, He allowed His flesh to be crucified.

The word “reviled” means “insulted”. When people insult us, it hurts. Our gut reaction therefore is to insult back; or, at the very least, answer back. We want to hit back!

But Jesus stood still and let the wave of insults ride out its full strength on Him. He did the same with all the other sufferings that were meted out on Him.

And the Bible says that this was the example that He left us. This is one of the most difficult things for us to do, our religious exterior notwithstanding.

The believers at Antioch portrayed this same resilience in the face of the opposition against their faith.

But they did more than that. They lived the life of Christ to the full. Verse 22 says of Jesus:

“Who did no sin”.

This means that Jesus lived a perfectly holy life. He did not give in to the unclean lusts of the flesh but, on the contrary, He crucified them.

The believers at Antioch depicted this same sacrificial character of Christ in their lives. They saw the believers sacrificing their bodies. And all who saw them saw Christ revealed in them. And they said of them, “There are of Christ. These be Christians.”

In our second part we shall see what it was that the Antiochian believers proved to be such a testimony of the life of Christ in them.

[“And be ye kind one to another…” Eph. 4:32]

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The Battle Against The Flesh – Part 1

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord. 1 Cor. 1:25-31

I grew up hearing the term “The Bishop of Canterbury”, and I recall being awed by the power that was attached to this title. The church has turned the word “bishop” – a Biblical term meaning “servant” – into a title that brings the greatest glory possible to men in church. And this has now crossed over into the Pentecostal church. Today, if you own a church (which nearly every preacher does), then you also own the top position, which is that of a bishop; a worldly bishop, I hasten to say, for in the Bible, the bishop is a person appointed by men to run the day-to-day affairs of the flock in a local church. He is a helper to the pastor. He is nowhere near the top rung of the Godly order of church leadership.

But, in today’s usage, the term “bishop” is a title carefully calculated to bring honor and respect to men. Fact is, generally speaking, the Biblical terms which otherwise denote the wonderful ministries of Jesus Christ in the church are today being used to bring glory and respect to men in the flesh. The five-fold ministry designations of apostle, prophet, evangelist, pastor and teacher, having been stripped of their spiritual power and authority, have been turned into an outfit for men seeking after worldly glory. It is generally accepted that when you wear one of these titles you should be accorded respect and honor.

But the gospel of Jesus Christ was never meant to bring worldly glory or respect to any man or woman. The church of Jesus Christ is the last place any man should seek glory. Neither the gospel nor the church were crafted for that. Where the true gospel of Jesus Christ is preached, it does only one thing. It does exactly the one thing no man would desire for… it crushes man and his pride. It comes to shame and crucify the flesh. The authority that the gospel has was crafted crafted to do exactly that.

The Bible says that God has chosen the foolish things and the weak things of this world. Think carefully about that. For what reason?

“to confound… to bring to nought the things that are”.

Just think about that for a minute. Don’t think about the proud people of this world; think about yourself. You might be surprised to realize that this scripture is talking about you!

We all think ourselves as being something. But, as much as this goes against our thinking, I have to say that thinking of ourselves as something is the one thing that God is against. The Bible says so right there.

Who or what are we? That is a question we would all love to answer in the affirmative. But God thinks otherwise. Thinking of ourselves as something comes from the flesh, and the power of the flesh is revealed in the fact that it is the most difficult thing to think of ourselves as nothing. In fact, we cannot. That is why we need the cross of Jesus Christ.

Notice verse 28:

“… yea, and things which are not (hath God chosen), to bring to nought things that are”.

God desires to bring to “nought” things that are.

This is something we should meditate upon. Unfortunately, man thinks too highly of himself, and he has always been fighting against the authority or rulership of God.

All the things we run after in this world are calculated to bring glory to the flesh.

Victory In The Cross

22 For I delight in the law of God after the inward man: 

23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

24 O wretched man that I am! who shall deliver me from the body of this death? 

25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. Rom. 7:22-25

Even I am surprised at myself. I am very, very surprised at what I see in me. It is as if I am trapped on every side by the flesh. So much so that, in other words, I could only describe myself as a carnal man. The lusts of the flesh are all too clear in my life and they batter at me on every side!

And yet, at the same time, I find myself cheering at the things of the Spirit. When my spirit hears something Godly, it comes alive. It cheers wildly!

I find this juxtaposition hard to comprehend. Is it me who is cheering at the things of the Spirit and at the same time desiring so much the things of the flesh? How can the two things be alive in me? And so, so much like the Apostle Paul here, I find myself thoroughly flabbergasted and distressed by this state of affairs.

But I find also that Paul had an answer to this problem. In verse 25 he says,

“I thank God through Jesus Christ our Lord…”

Therein – in Christ Jesus our Lord – lies the answer to this most complex of problems for the believer. In the following verses, Paul shows us that it is through crucifying the flesh. In Romans 12:1-2 he writes:

1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

That means to crucify the flesh.

There is only one way to defeat the problem of the flesh in our lives: it is to crucify the flesh.

I never truly understood what Paul meant when he described Jesus as God’s “unspeakable gift” to us (2 Cor. 9:15).

But I have come to know its meaning. It is, simply, that the cross (“Jesus Christ crucified”) helps us to live the will of God!

When “Christ crucified” is firmly enthroned in our lives and we are living the crucified life, we will not obey the lusts of our flesh. In fact, we will live in a completely different dimension; a dimension where the lusts of the flesh are alien to us.

I recall there was a time when believers lived this kind of lifestyle. My elderly pastor often regales us with the story of the day when he proposed to his then wife-to-be. She burst out crying, “Oh my God! What have you likened me to? A harlot?”

In her mind, the thought of being with a man was alien. It had never crossed her mind!

Yes, in those early days when salvation was untainted, the flesh never had a chance. The cross was alive in God’s people’s lives. People’s consciences were alive! If someone needed to forgive, the hurriedly did so. They would not accept to live even one minute with unforgiveness because every minute they were beholding the face of God, and how could you possibly behold God’s face with unforgiveness in your heart?

Today, Christianity is largely lived on another dimension altogether. In the city of Dar es Salaam, I know of a preacher who has left his wife and married a younger girl. He is an “apostle and prophet” and he told his congregation that God had led him to do that. He sent his wife and children back home to her parents. And his church is still packed to capacity. I challenge you to believe it or not; but it is true.

In the early days of Christianity, when the revelation of the cross was in the church, such a thing would not only have been untolerable. It would have been unthinkable.

“Christ crucified” is the SINGULAR cure for the contradiction of the flesh and the Spirit in our lives. Because we have been born again, our spirits are alive to God and they desire the things of God. But the flesh, un-crucified, is right there beside us, doing exactly what Ishmael did to Isaac.

28 Now we, brethren, as Isaac was, are the children of promise. 29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. (Gal. 4:28-29)

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. (Gal. 4:30)

We are Abraham’s seed. If Abraham had to throw out Hagar and her son, then we also have to throw out the law and sin in our lives.

And so, I have discovered the solution to my dilemma. I must crucify the flesh. There is no short-cut. And there is no middle way.

Have a victorious Monday, everyone!

Of Apostles And Prophets – Part 3

1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:

3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit Eph. 3:1-5

Finally, let us look at the New Testament. In John 21:18-19, Jesus told Peter,

“18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.”

First, let us consider verse 19.

I used to think Jesus was talking about Peter’s physical death. But scripture here is talking about how Peter would glorify God. It is so banal to think of Jesus telling Peter, “When you grow old, someone will come, bind you and go kill you” even if Jesus wanted to communicate such information to Peter.

But scripture is no ordinary writing. So there must be something more to what Jesus was saying to Peter. I believe He was telling him, “You will glorify God by dying to self. By surrendering your life (and rights) and allowing the crucified Christ to fully live in you. You will glorify God by dying to your own selfish ways and desires.”

Which brings us to Jesus’s words in verse 18:

“Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

Who is this “another” that Jesus was talking about?

It is Jesus Himself. We are to be prisoners of our Lord Jesus Christ.

Which brings us to the Apostle Paul and the great work that he accomplished in the Spirit.

Remember that Paul states in 1 Corinthians 15:10:

“But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.”

Paul says that he labored more than the other apostles. That word, “laboured” as we shall see below, could better be translated “loved”. But Paul does not give himself credit for his accomplishments; on the contrary, he credits the grace of God. In clearer terms, Paul had more grace than the other apostles.

So how did Paul come to have more grace than his counterparts?

It was because he allowed himself to become a bond-slave of Jesus. He allowed Jesus to bind him hand and foot and to lead him where he would not want to go. In Ephesians 6:20 Paul says:

“I am an ambassador in bonds…”

Bonds are not the most comfortable thing for one to be in. Which means that Paul was forced into that situation. Willingly? Yes. And this brings us to 2 Corinthians 12:7-10.

“7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8 For this thing I besought the Lord thrice, that it might depart from me. 9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”

The truly ‘abnormal’ thing about the Apostle Paul was that he realized that there was only one way to “labour” for God effectively. And by laboring for God it meant loving the church. Why do you think Paul wanted to be “strong”? It was for the sake of the church. Paul loved and cared for the church with everything that he had in him! And Paul realized He had to surrender self. He had to die to self in order to truly love and serve Christ’s Body, the church.

When Paul realized this, he happily stretched out his hands and allowed the Lord to bind him. He gladly gave his flesh over to the cruel messenger to be buffeted. And thus it came to be that Paul got filled to the brim with the grace of God. Grace to enable him to fulfill his desire to love the church as Christ loved it.

You can see the grace of God in Paul’s life written all over his epistles and in the Book of Acts. He was full of humility, compassion, and love towards God’s people.

And then, again, he was full of Godly wisdom. He could bring the revelation of the cross right up to any level you asked him to (1 Corinthians chapters 1 -4).

But Paul could also compassionately tackle issues which did not have a direct answer from scripture. He would therefore write the Corinthians,

“Now concerning the things whereof ye wrote unto me… I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.” (1 Cor. chapter 12)

What humility! And what Godly advice without a “Thus saith the Lord!”

That was the Apostle Paul. Fully surrendered to God, and fully fulfilling the purpose and calling of God upon the church, which was to love it.

That’s who a true apostle is. He is one to whom the cross is revealed, to the end that he may love the church as Christ loves it.

[I do not know many things. But I do know I love the old Hillsong songs]

Of Apostles And Prophets – Part 1

1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit (Eph. 3:1-5)

There are certain ‘Christian’ cults that look down on the ministry of the Apostle Paul. They will say, “Talk to me about anything, but not Paul!” For reasons known to them, they just ‘do not like’ his doctrine, and they read his letters just in order to get something to criticize.

Well, I cannot help but feel sorry for them. They are not going to get anywhere with God with that kind of attitude. No one is really going anywhere in the Spirit without at least trying to understand Paul’s doctrine. You cannot make light of someone who wrote more than half the New Testament and hope to understand the littlest thing about the God the Bible is all about.

You cannot make light of someone who made the sacrifices that the Apostle Paul made for the sake of the gospel. He even forsook taking a wife and experiencing the unthinkable pleasures of holding a woman to his bosom. (The Roman Catholic church has tried that and it failed miserably. There are some things you cannot do without understanding what Paul understood).

But the real fact about the Apostle Paul is that it was he who came to reveal, more than anyone else, the end of the writings of the Old Testament and the words of our Lord Jesus Christ. In the life of Paul, as in the life of our Lord Jesus Christ, the writings of the Old Testament and the words of Jesus Christ came to be fulfilled. Paul followed hard on the footsteps of his Master.

Jesus told Simon Peter,

“These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.” (Jn. 16:25)

But it was the Apostle Paul to whom the heart of the Father would be revealed to the fullest. The Apostle Peter himself acknowledged this fact.

“15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” (2 Pet. 3:15-16)

In verse 16 the Apostle Peter reveals that many would rise up to oppose Paul’s doctrine of the cross.

In the following two posts, I intend to show, through one example each from both the Old Testament and the words of Jesus, how the central message of scripture – to take up our cross and follow Christ – came to be fulfilled in the life of the Apostle Paul.

[Taking a walk in the bush is my favorite pastime. Here, with my friend Dude]

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The Call Of God – Part 2

God, He is God. He is I AM. You do not need to add “great” there because there is no adjective that can even begin to describe God. He is indescribable.

When Moses asked Him what name he would give the Israelites concerning the One who had sent him, God told Moses, “Tell them I AM has sent you” (Ex. 3:14).

He is THE EXISTENCE. We are not. Nothing is. He alone IS.

The Jews so reverenced God that they gave Him a name written only in consonants, so it would be un-pronouncable. They called Him YHWH.

God is also unsearchable. You cannot even attempt to search out God. The Bible in Romans 11:33-36 declares:

“33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 Or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.”

Jehovah God is the I AM. He alone is THE EXISTENCE. In other words, He is LIFE.

Jesus told the Jews,

“I am the resurrection, and the life” (Jn. 11:25)

He also told them,

“Before Abraham was, I am.” (Jn. 8:58)

He was telling them His real Name. And the Jews picked up stones to stone Him.

There is nothing that man can do for or against I AM. When He therefore calls, no man can prevent that call from reaching the intended subject. The Bible in Romans 11:29 says,

“For the gifts and calling of God are without repentance.”

Notice the finality, or authority, with which these words are stated. When it comes to AUTHORITY, we have not even started to understand the authority that God has.

In one of the pastors’ mini-conferences that we held in our town last year, I was surprised to see a heavily garbed woman weaving her way towards me inside the meeting hall. Upon reaching me, I realized it was Mama Zulfa.

My first words revealed the shock I felt at seeing her at the meeting.

“Mama Zulfa!” I exclaimed. “You’ll get us all killed!” I meant it.

“Oh no”, she countered. “But I just had to come and see the men of God.” She was all giggles. She was thoroughly enjoying herself. But she was in a hurry. She would not even be sitting through the session.

We introduced her to the men of God who had come to minister and it was an incredibly wonderful experience for all of us. They now have her in their sights and in their prayers.

But it was another introduction that took place on the sidelines that blew everyone involved away. Just as Mama Zulfa had made another historic mad dash across town, on this day also another piece of history was to repeat itself.

One of the pastors we had invited to the meeting was the pastor who many years ago led Mama Zulfa to Jesus. He had traveled from afar to attend the meeting. Now an elderly man, still he could not but remember the young girl who had cried out, “I am one of you!”

The man was wonderfully surprised. They stood facing each other, his face a block of shock; hers full of wiggles, wriggles and giggles. It was the sweetest homecoming for both of them. And for us too.

I would have loved to end Mama Zulfa’s story here, and I will. But hers is a story that simply refuses to end. There are just too many incredible events connected with her to narrate in one sitting. But the even more incredible fact is that hers is a story that will endure unto eternity, for

“the gifts and calling of God are without repentance.”

[I worship You, Lord]

Loving Jesus, Loving His Church – Part 3

Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. Acts 20:31

Have you ever seen a grown man weeping? It is an unforgettable experience. But a grown man can only shed tears out of deep, heartfelt bitterness. I remember a famous Congolese musician named Franco. In the early 70s this man lost a brother in a car accident. Franco composed a song to commemorate his brother’s death. He sang it in his local Lingala dialect. This song became one of the most touching songs in the 70s. Not because it was sang by Franco, but because of the depth of the feelings that were embodied in that song. The song bemoaned the fact of being left alone.

And it is said that ever since that time, the sound of mourning never left any of Franco’s songs.

That’s how powerful a grown man’s sorrow is.

And yet the Apostle Paul freely wept for the church. He wept for it out of sorrow; but it was sorrow in the Spirit. The love that Paul had for the church was a love that no earthly parent could never know for their child. Paul could not bear to imagine even one hair of the church being harmed.

That’s the kind of ministers that Christ left to look after the church. The 5-fold ministry is not about numbers; rather, it is about carrying the heart of God the eternal Father.

In order for a believer to go to heaven, he needs to be loved, to be prayed for, to be cared for and ministered to in many different ways. That’s called nurturing. Jesus left behind people who would do exactly that: hence, the 5-fold ministry.

We can thus begin to imagine the greatness of this man, Paul. Paul perfected ministry. And, in perfecting ministry, Paul defined the word “love”. He writes in Ephesians:

“25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church.” Eph. 5:25-32

In these verses, Paul shows us the true meaning of love.

Let us look at something else that Paul writes in Galatians. In chapter 1 verses 6-8, he writes:

“6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”

Now, pause and think about that. Scripture here states clearly that there is no other gospel that can be preached other than the gospel that Paul preached! In 1 Corinthians 1:23, Paul talks of the gospel that he preached.

“But we preach Christ crucified…”

And here, in Galatians, he says that anyone who preaches a different gospel is troubling the church and is stands accursed. I will leave it to your imagination to work out what “trouble” it is that Paul is talking of here. That should not be too hard for anyone to do. Today, in particular, “trouble” is written all over the church. Why? Because God’s people have put aside the gospel of the cross and they are preaching a different gospel.

But Paul says, “If anyone preaches a different gospel than the one we preached to you, let them be accursed!”

The church is greater than anyone. It was greater than Paul himself. Which brings us to the question, What does Paul mean by the “we” in verse 8?

He means that even he had to be careful. Yes, Paul, the great apostle, had to be careful lest he mishandle the church! He had to be careful what he preached. God is no respecter of persons and Paul himself stood the risk of being accursed if he preached any other gospel than “Jesus Christ and him crucified”! (1 Cor. 2:2)

If every minister of the gospel could crucify his lusts and his desires and serve the church, it would be a blessing both to the themselves and to the church. But today everything is upside down.

Notice, in our key scripture in Acts, that Paul’s tears were to warn the church. Paul did not shed because there was no bread on the table. Bread is important; but the gospel of Jesus Christ is not about bread. But Paul’s tears were to warn the church.

What was so important about the gospel that Paul preached?

Paul was careful about the gospel he preached because it is the singular gospel that prepares Christ’s Bride, the church. How would you feel if, on your wedding day, they brought you a bride who was filthy, unkempt and thoroughly un-mannered in the ways of housekeeping?

I believe you wouldn’t touch her unless you were a madman.

But Jesus is not a madman. He wants a perfect Bride.

The gospel of the cross perfects the Bride of Christ. The cross crucifies the flesh and leaves behind a Bride without spot, and without blemish.

Finally, let us look at yet another example of how Paul cared for the church. In Philippians 2:19-21 he writes:

“19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s.”

Paul wanted to send Timothy to the Philippians because he wanted to “be of good comfort”. And Paul would only be comforted if he knew their “state”.

“State”. What a word!

I work with a team of four other pastors in my town. We meet every Thursday. Our motto is: “The only problem between us is the state of our hearts!”

Paul wanted to make sure the Colossians were well in their hearts. This was the only thing that could comfort him. So he sent them Timothy, the only man he could trust to truly care for their spiritual welfare.

Paul had other guys with him but he feared that if he sent them, they would go and become burdensome to God’s people. They would tell the church, “Your pastor needs a new car”, or something of that nature.

Timothy was the only person who would not say such a thing.

If faithful ministers were so rare even in Paul’s day, we can imagine how the situation is today. There are faithful ministers; but they are few. Many today look at the offering basket more than they look after the condition of people’s hearts. Many do not have the ability to deal with the problems affecting God’s people because they do not have the revelation of the cross in their hearts.

But Paul, and the few faithful men he had with him, had crucified their flesh and were thereby able to fully focus on the spiritual well-being of God’s people.

[Paul cared deeply for the spiritual well-being of God’s people]

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