Of Apostles And Prophets – Part 3

1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:

3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit Eph. 3:1-5

Finally, let us look at the New Testament. In John 21:18-19, Jesus told Peter,

“18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. 19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.”

First, let us consider verse 19.

I used to think Jesus was talking about Peter’s physical death. But scripture here is talking about how Peter would glorify God. It is so banal to think of Jesus telling Peter, “When you grow old, someone will come, bind you and go kill you” even if Jesus wanted to communicate such information to Peter.

But scripture is no ordinary writing. So there must be something more to what Jesus was saying to Peter. I believe He was telling him, “You will glorify God by dying to self. By surrendering your life (and rights) and allowing the crucified Christ to fully live in you. You will glorify God by dying to your own selfish ways and desires.”

Which brings us to Jesus’s words in verse 18:

“Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

Who is this “another” that Jesus was talking about?

It is Jesus Himself. We are to be prisoners of our Lord Jesus Christ.

Which brings us to the Apostle Paul and the great work that he accomplished in the Spirit.

Remember that Paul states in 1 Corinthians 15:10:

“But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.”

Paul says that he labored more than the other apostles. That word, “laboured” as we shall see below, could better be translated “loved”. But Paul does not give himself credit for his accomplishments; on the contrary, he credits the grace of God. In clearer terms, Paul had more grace than the other apostles.

So how did Paul come to have more grace than his counterparts?

It was because he allowed himself to become a bond-slave of Jesus. He allowed Jesus to bind him hand and foot and to lead him where he would not want to go. In Ephesians 6:20 Paul says:

“I am an ambassador in bonds…”

Bonds are not the most comfortable thing for one to be in. Which means that Paul was forced into that situation. Willingly? Yes. And this brings us to 2 Corinthians 12:7-10.

“7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8 For this thing I besought the Lord thrice, that it might depart from me. 9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.”

The truly ‘abnormal’ thing about the Apostle Paul was that he realized that there was only one way to “labour” for God effectively. And by laboring for God it meant loving the church. Why do you think Paul wanted to be “strong”? It was for the sake of the church. Paul loved and cared for the church with everything that he had in him! And Paul realized He had to surrender self. He had to die to self in order to truly love and serve Christ’s Body, the church.

When Paul realized this, he happily stretched out his hands and allowed the Lord to bind him. He gladly gave his flesh over to the cruel messenger to be buffeted. And thus it came to be that Paul got filled to the brim with the grace of God. Grace to enable him to fulfill his desire to love the church as Christ loved it.

You can see the grace of God in Paul’s life written all over his epistles and in the Book of Acts. He was full of humility, compassion, and love towards God’s people.

And then, again, he was full of Godly wisdom. He could bring the revelation of the cross right up to any level you asked him to (1 Corinthians chapters 1 -4).

But Paul could also compassionately tackle issues which did not have a direct answer from scripture. He would therefore write the Corinthians,

“Now concerning the things whereof ye wrote unto me… I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.” (1 Cor. chapter 12)

What humility! And what Godly advice without a “Thus saith the Lord!”

That was the Apostle Paul. Fully surrendered to God, and fully fulfilling the purpose and calling of God upon the church, which was to love it.

That’s who a true apostle is. He is one to whom the cross is revealed, to the end that he may love the church as Christ loves it.

[I do not know many things. But I do know I love the old Hillsong songs]

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Of Apostles And Prophets – Part 1

1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit (Eph. 3:1-5)

There are certain ‘Christian’ cults that look down on the ministry of the Apostle Paul. They will say, “Talk to me about anything, but not Paul!” For reasons known to them, they just ‘do not like’ his doctrine, and they read his letters just in order to get something to criticize.

Well, I cannot help but feel sorry for them. They are not going to get anywhere with God with that kind of attitude. No one is really going anywhere in the Spirit without at least trying to understand Paul’s doctrine. You cannot make light of someone who wrote more than half the New Testament and hope to understand the littlest thing about the God the Bible is all about.

You cannot make light of someone who made the sacrifices that the Apostle Paul made for the sake of the gospel. He even forsook taking a wife and experiencing the unthinkable pleasures of holding a woman to his bosom. (The Roman Catholic church has tried that and it failed miserably. There are some things you cannot do without understanding what Paul understood).

But the real fact about the Apostle Paul is that it was he who came to reveal, more than anyone else, the end of the writings of the Old Testament and the words of our Lord Jesus Christ. In the life of Paul, as in the life of our Lord Jesus Christ, the writings of the Old Testament and the words of Jesus Christ came to be fulfilled. Paul followed hard on the footsteps of his Master.

Jesus told Simon Peter,

“These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.” (Jn. 16:25)

But it was the Apostle Paul to whom the heart of the Father would be revealed to the fullest. The Apostle Peter himself acknowledged this fact.

“15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; 16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.” (2 Pet. 3:15-16)

In verse 16 the Apostle Peter reveals that many would rise up to oppose Paul’s doctrine of the cross.

In the following two posts, I intend to show, through one example each from both the Old Testament and the words of Jesus, how the central message of scripture – to take up our cross and follow Christ – came to be fulfilled in the life of the Apostle Paul.

[Taking a walk in the bush is my favorite pastime. Here, with my friend Dude]

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The Call Of God – Part 2

God, He is God. He is I AM. You do not need to add “great” there because there is no adjective that can even begin to describe God. He is indescribable.

When Moses asked Him what name he would give the Israelites concerning the One who had sent him, God told Moses, “Tell them I AM has sent you” (Ex. 3:14).

He is THE EXISTENCE. We are not. Nothing is. He alone IS.

The Jews so reverenced God that they gave Him a name written only in consonants, so it would be un-pronouncable. They called Him YHWH.

God is also unsearchable. You cannot even attempt to search out God. The Bible in Romans 11:33-36 declares:

“33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 Or who hath first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.”

Jehovah God is the I AM. He alone is THE EXISTENCE. In other words, He is LIFE.

Jesus told the Jews,

“I am the resurrection, and the life” (Jn. 11:25)

He also told them,

“Before Abraham was, I am.” (Jn. 8:58)

He was telling them His real Name. And the Jews picked up stones to stone Him.

There is nothing that man can do for or against I AM. When He therefore calls, no man can prevent that call from reaching the intended subject. The Bible in Romans 11:29 says,

“For the gifts and calling of God are without repentance.”

Notice the finality, or authority, with which these words are stated. When it comes to AUTHORITY, we have not even started to understand the authority that God has.

In one of the pastors’ mini-conferences that we held in our town last year, I was surprised to see a heavily garbed woman weaving her way towards me inside the meeting hall. Upon reaching me, I realized it was Mama Zulfa.

My first words revealed the shock I felt at seeing her at the meeting.

“Mama Zulfa!” I exclaimed. “You’ll get us all killed!” I meant it.

“Oh no”, she countered. “But I just had to come and see the men of God.” She was all giggles. She was thoroughly enjoying herself. But she was in a hurry. She would not even be sitting through the session.

We introduced her to the men of God who had come to minister and it was an incredibly wonderful experience for all of us. They now have her in their sights and in their prayers.

But it was another introduction that took place on the sidelines that blew everyone involved away. Just as Mama Zulfa had made another historic mad dash across town, on this day also another piece of history was to repeat itself.

One of the pastors we had invited to the meeting was the pastor who many years ago led Mama Zulfa to Jesus. He had traveled from afar to attend the meeting. Now an elderly man, still he could not but remember the young girl who had cried out, “I am one of you!”

The man was wonderfully surprised. They stood facing each other, his face a block of shock; hers full of wiggles, wriggles and giggles. It was the sweetest homecoming for both of them. And for us too.

I would have loved to end Mama Zulfa’s story here, and I will. But hers is a story that simply refuses to end. There are just too many incredible events connected with her to narrate in one sitting. But the even more incredible fact is that hers is a story that will endure unto eternity, for

“the gifts and calling of God are without repentance.”

[I worship You, Lord]

Loving Jesus, Loving His Church – Part 3

Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. Acts 20:31

Have you ever seen a grown man weeping? It is an unforgettable experience. But a grown man can only shed tears out of deep, heartfelt bitterness. I remember a famous Congolese musician named Franco. In the early 70s this man lost a brother in a car accident. Franco composed a song to commemorate his brother’s death. He sang it in his local Lingala dialect. This song became one of the most touching songs in the 70s. Not because it was sang by Franco, but because of the depth of the feelings that were embodied in that song. The song bemoaned the fact of being left alone.

And it is said that ever since that time, the sound of mourning never left any of Franco’s songs.

That’s how powerful a grown man’s sorrow is.

And yet the Apostle Paul freely wept for the church. He wept for it out of sorrow; but it was sorrow in the Spirit. The love that Paul had for the church was a love that no earthly parent could never know for their child. Paul could not bear to imagine even one hair of the church being harmed.

That’s the kind of ministers that Christ left to look after the church. The 5-fold ministry is not about numbers; rather, it is about carrying the heart of God the eternal Father.

In order for a believer to go to heaven, he needs to be loved, to be prayed for, to be cared for and ministered to in many different ways. That’s called nurturing. Jesus left behind people who would do exactly that: hence, the 5-fold ministry.

We can thus begin to imagine the greatness of this man, Paul. Paul perfected ministry. And, in perfecting ministry, Paul defined the word “love”. He writes in Ephesians:

“25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church.” Eph. 5:25-32

In these verses, Paul shows us the true meaning of love.

Let us look at something else that Paul writes in Galatians. In chapter 1 verses 6-8, he writes:

“6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”

Now, pause and think about that. Scripture here states clearly that there is no other gospel that can be preached other than the gospel that Paul preached! In 1 Corinthians 1:23, Paul talks of the gospel that he preached.

“But we preach Christ crucified…”

And here, in Galatians, he says that anyone who preaches a different gospel is troubling the church and is stands accursed. I will leave it to your imagination to work out what “trouble” it is that Paul is talking of here. That should not be too hard for anyone to do. Today, in particular, “trouble” is written all over the church. Why? Because God’s people have put aside the gospel of the cross and they are preaching a different gospel.

But Paul says, “If anyone preaches a different gospel than the one we preached to you, let them be accursed!”

The church is greater than anyone. It was greater than Paul himself. Which brings us to the question, What does Paul mean by the “we” in verse 8?

He means that even he had to be careful. Yes, Paul, the great apostle, had to be careful lest he mishandle the church! He had to be careful what he preached. God is no respecter of persons and Paul himself stood the risk of being accursed if he preached any other gospel than “Jesus Christ and him crucified”! (1 Cor. 2:2)

If every minister of the gospel could crucify his lusts and his desires and serve the church, it would be a blessing both to the themselves and to the church. But today everything is upside down.

Notice, in our key scripture in Acts, that Paul’s tears were to warn the church. Paul did not shed because there was no bread on the table. Bread is important; but the gospel of Jesus Christ is not about bread. But Paul’s tears were to warn the church.

What was so important about the gospel that Paul preached?

Paul was careful about the gospel he preached because it is the singular gospel that prepares Christ’s Bride, the church. How would you feel if, on your wedding day, they brought you a bride who was filthy, unkempt and thoroughly un-mannered in the ways of housekeeping?

I believe you wouldn’t touch her unless you were a madman.

But Jesus is not a madman. He wants a perfect Bride.

The gospel of the cross perfects the Bride of Christ. The cross crucifies the flesh and leaves behind a Bride without spot, and without blemish.

Finally, let us look at yet another example of how Paul cared for the church. In Philippians 2:19-21 he writes:

“19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state. 20 For I have no man likeminded, who will naturally care for your state. 21 For all seek their own, not the things which are Jesus Christ’s.”

Paul wanted to send Timothy to the Philippians because he wanted to “be of good comfort”. And Paul would only be comforted if he knew their “state”.

“State”. What a word!

I work with a team of four other pastors in my town. We meet every Thursday. Our motto is: “The only problem between us is the state of our hearts!”

Paul wanted to make sure the Colossians were well in their hearts. This was the only thing that could comfort him. So he sent them Timothy, the only man he could trust to truly care for their spiritual welfare.

Paul had other guys with him but he feared that if he sent them, they would go and become burdensome to God’s people. They would tell the church, “Your pastor needs a new car”, or something of that nature.

Timothy was the only person who would not say such a thing.

If faithful ministers were so rare even in Paul’s day, we can imagine how the situation is today. There are faithful ministers; but they are few. Many today look at the offering basket more than they look after the condition of people’s hearts. Many do not have the ability to deal with the problems affecting God’s people because they do not have the revelation of the cross in their hearts.

But Paul, and the few faithful men he had with him, had crucified their flesh and were thereby able to fully focus on the spiritual well-being of God’s people.

[Paul cared deeply for the spiritual well-being of God’s people]

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Loving Jesus, Loving His Church – Part 1

And he is the head of the body, the church… Col. 1:18

Many years ago, when I was living in Musoma, a young man I knew was given the job of preparing a small piece of farm land down by the lake (Musoma is a port town situated on the shore of Lake Victoria). As he was digging up the earth, suddenly the hoe hit against a polythene bag that had been buried under the earth. The young man gingerly pulled up the bag and, as he did so, all the alarm bells in his body began ringing. He had the horrid feeling that the contents of that bag were not something he would want to see. But curiosity killed the cat, as they say. The mouth of the bag was tied with a thin, tight rope and, very cautiously, the boy began untying it. Upon peeping inside he saw what looked like the beginnings of human hair; and he did not wait to see the rest. He already knew what it was: it was a human head.

He dropped the bag and blazed a trail from that farm that would have been hard to erase. He ran as if the devil himself was after him.

I suspect none of us would have responded differently had we been in the same situation. Encountering a body-less head, or a headless body, would be an terrifyingly unspeakable nightmare for any normal human being.

If that is the case in the natural, should it not be much more so in the Spirit? Should it not be the scariest thing in the Spirit when we split up Jesus from His Body, the church? But, unbeknown to many, that is exactly what many believers are doing. And more terrifying is the fact that no one seems horrified by this attitude on the part of Christian believers. It appears as if it is the most normal state of affairs!

But we need to understand that the church is the apple of God’s eye. God looks upon nothing but the church. That is where His heart is. Just as a parent’s heart is on their child, God’s heart is on His church. That was why Jesus said,

“5 And whoso shall receive one such little child in my name receiveth me. 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. 7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11 For the Son of man is come to save that which was lost.” (Mat. 18:5-11)

Jesus was talking of the church. The church is God’s “little ones”. You cannot destroy someone who has been washed by the blood of Jesus and get away with it.

But destroying the lives of God’s people is exactly what we do when we have no revelation that we need to lay down our lives. But, as we shall see in the second part of this post, preachers have taken it to an entirely new level.

Jesus told Peter,

“Feed my lambs” (Jn. 21:15)

“My lambs” was Jesus’s affectionate reference to His church.

Everyone is loudly declaring how much they love Jesus. You just go to any worship or prayer meeting and you will hear people emotionally telling Jesus how they love Him. But few can pay the price for the words they say, for the price of saying we love Jesus is to love God’s people with sacrificial love. God’s love demands that we lay down our lives for one another. Indeed, God’s love is the love that looks out for the spiritual wellbeing of your brother/sister-in-Christ.

You can easily gauge how much you love Jesus by measuring how well, especially, you wish God’s people in their spirits (3 Jn. 1:2).

Unfortunately, this kind of loving is one of the most difficult for most believers to do. This is clear from the fact that there are so many divisions within the church! There are inter-personal divisions: husband vs wife; parent vs child; brother vs brother, etc. There are social divisions: the rich are divided against the poor; the educated are ganged up against the illiterate; the Africans are gossiping against the whites; etc.

I believe with all my heart that God’s people first need to stop telling Jesus they love Him. When you tell Jesus that you love Him while you do not love the church, it is as if you were addressing a head which has no body. It is as if you are talking to the head and telling it, “I love you, head, alone, but not the body you are on. Cut yourself off that body and I will love you even more.”

Strange language indeed. This is the sort of thing that can only happen in voodoo. In voodoo they do these kinds of things.

But loving Jesus means loving our earthly brothers and sisters. The Apostle Peter tried to dodge the bullet, but Jesus would not allow it.

Jesus asked Peter,

“Simon, son of Jonas, lovest thou me?”

Simon Peter answered,

“Yea, Lord; thou knowest that I love thee.”

Jesus then told him,

“Feed my sheep.” (Jn. 21:16)

In other words, If you love me, give your life for my sheep!

Do we love the Lord?

In Part Two we will talk about the worst culprit of them all, the modern-day preachers.

[The price for loving the Lord is loving His church.]

The Cross, The Final Solution – Part 2

7 But what things were gain to me, those I counted loss for Christ.

8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

11 If by any means I might attain unto the resurrection of the dead. Phil. 3:7-11

In the Swahili Bible, the word used for “righteousness” is the same word used for “justice”. Therefore, we could re-write verse 9 thus:

“And be found in him, not having mine own justice, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.”

The Apostle Paul wanted, not his own justice, but Christ’s.

Now, that word, “own”, is crucial here. We all know that nothing good comes from the word “own” as far as it refers to man. So what is our “own justice”?

Our own justice is our rights. It is our worldly, human rights. According to the Bible, we should give them up. All of them. Including the right to life.

With the Bible, there are only two things: law and grace. If we are to be men and women of grace, we are to surrender our rights. If seek after justice for ourselves, we have become men and women of law, and Christ is become of no value to us. Christ is of value to whoever will lose their lives.

Notice verse 7:

“But what things were gain to me, those I counted loss for Christ.”

What were the things that were gain to Paul? Paul is talking about his worldly rights. He counted his rights loss for Christ. That means he gave them up, that he might gain true life, which can only be found in Christ.

Paul surrendered all. Not some, or half, but all of his worldly rights. He surrendered even his life (Acts 21:13).

But Paul was simply obeying what our Lord Jesus taught. Jesus taught:

“38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. 41 And whosoever shall compel thee to go a mile, go with him twain.” (Mat. 5:38-41)

And,

“10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” Mat. 5:10-12

Moreover, in Romans 8:35-36, the Apostle Paul himself writes:

“35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.”

And, finally, in 1 Peter 4:1 we read:

“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin”.

All these scriptures go against what the world teaches; but, again, the Bible is not the world. The Bible is the Word of God. The world teaches an eye for an eye; the Bible teaches to surrender your life. If we would have true life in us, we must account ourselves as given to suffer and to die with Christ – literally.

The gospel of Jesus Christ is no soap opera. On the contrary, it is all about being man enough to face the cross of Jesus Christ.

Emboldened by the realization that nothing else could save this woman, my pastor friend asked the lady, “Would you be willing to take your own life because you cannot bear to lose? Ultimately, the real problem here is not your husband, but you, if you cannot bear to lose. In Jesus Christ there is abundance of everything you are lacking: peace, joy, and love. You need to love your husband just as he is, with all his weaknesses. But these things can come into our own lives only when we allow Jesus into our hearts, and we do that by losing.”

And with many other words he preached Christ to the lady.

The lady bowed her head and let the words sink into her heart. When she raised her head, she told the pastor, “I will come to church on Sunday.”

And, true to her word, the lady went to church on Sunday, and worshiped. She was filled with joy and a new hope in her life. The pastor had given her the secret to beating one of the most difficult situations she could ever face in life. It was to surrender her rights.

The cross is the final solution to absolutely any problem on earth.

[Women are the most oppressed members of society. In Christ Jesus, though, this state of affairs translates into a blessing, for these same women have the best head start in the Spirit if only they can take up their cross and follow Christ]

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Of Joseph, and Jacob

17 He sent a man before them, even Joseph, who was sold for a servant:
18 Whose feet they hurt with fetters: he was laid in iron:
19 Until the time that his word came: the word of the LORD tried him. Ps. 105:17-19

It is rare that I can read the story of Joseph without tears streaming down my cheeks. It is incredible the suffering the saints of old endured in order to carry through and keep alive God’s plan and purpose through the ages until Christ’s time should come.

All the more reason that we should consider it a privilege when we suffer for Christ’s sake. And it is for this very reason that the Apostle Paul would write:

“8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” (Gal. 1:8-9)

If any man preach any other gospel than the singular gospel that Paul preached – (“But we preach Christ crucified…” 1 Cor. 1:23) – let that man be accursed.

For Christ has called us to deny ourselves, to take up our cross and follow Him. Jesus also said,

“13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” (Mat. 7:13-15)

Many false prophets will rise up in the last days who will show a different way, the easy way; but it leads to destruction. But the only way to eternal life is the way that Joseph, Jacob and the early saints, walked – the way of suffering.