A Ministry Of The Spirit! – Part 3

15 He saith unto them, But whom say ye that I am?

16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. Mat. 16:15-17

Did you ever stop to think that the flesh has its own revelation? Yes, it does. That was exactly what our Lord Jesus said here.  There is a revelation of the flesh just as much as there is a revelation of the Spirit; but Jesus qualified the latter by calling it a blessing:

“Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.”

But, pray, what was revealed to Peter, this which Jesus called a blessing?

It was Jesus! It was revealed to Peter that Jesus was “the Christ, the Son of the living God”!

And Jesus told Peter he was blessed for having that knowledge! This is the same revelation we need to have.

The revelation that is of the flesh is not a blessing. This ‘revelation’ does not see Jesus. It sees other things. And yet, paradoxically, it is this very revelation that is considered by the contemporary church a ‘blessing’. If someone prospers materially, they call it a blessing! Talk of a back to back understanding of the gospel of Jesus Christ!!

The prosperity gospel is a product of the revelation that comes from the flesh. It is the flesh that sees the dollar sign; the Spirit does not. It is the flesh that sees and speaks of houses and lands and the general well-being of the body; the Spirit does not.

Even miracles and healing are not what the Spirit is about per se. Why else would the Apostle Paul write:

“22 For the Jews require a sign, and the Greeks seek after wisdom: 23 But we preach Christ crucified…”? (1 Cor. 1:22-23)

But probably the most important precedent in this regard is to be found in the Old Testament, in 1 Kings 19:11-13. Let us consider this portion of scripture.

“11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: 12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice. 13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?”

Praise be to God, the Great God who is beyond all understanding! The LORD passed by and there was a strong wind, a wind so strong that it rent the mountains; but the LORD was not in that wind!

Then came an earthquake, and after that a fire; but God was in neither of those things. These were extremely powerful manifestations of the power of God; but God was not in them!

God instead was a still small voice. In none of the great signs and wonders that God did before Elijah did Elijah hear God’s voice. But, after they were all done, in the silence that followed, Elijah heard God’s voice.

What does that all this tell us?

To me it goes something like this: under the New Covenant, God passes by and miracles happen, healings occur, people are blessed materially and great signs and wonders are seen; but God is not in those things. God is in… a voice!

The Bible says in Hebrews 1:1-2:

“1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son…”

God is in His Word. And His Word is His Son. And God’s Son is Jesus Christ. When you connect the dots in the Spirit, you realize that everything in the Bible talks of Jesus Christ, God’s only Son. And, according to the Apostle Paul, there is only one Jesus: “Jesus Christ, and him crucified.” (1 Cor. 2:2)

Under the ministry of the Holy Spirit, one thing and one thing alone is emphasized: to know Him, Christ. How? Deny yourself, take up your cross and follow Christ. That is why the Apostle Paul says:

“Be ye followers of me, even as I also am of Christ.” (1 Cor. 11:1)

Paul did not follow Christ by singing, “Glory, glory, hallelujah!” You can sing that and still not be a follower of Christ. Paul became a follower of Christ by crucifying the flesh daily.

If a minister emphasizes healing of the body over spiritual wellness, his doctrine is of the flesh. I have heard of a ministry somewhere out there that has something called a healing school. A healing school!

Whatever that is, it cannot be of the Spirit. The Spirit cannot initiate a school dedicated to the healing of the body. The Holy Spirit has only one ‘school’ – one that deals with the healing of the heart. And that school has only one subject in its curriculum: the revelation of the cross of Jesus Christ. It is at the cross where, as our bodies are broken, that our hearts are healed.

And just to make things clearer still, even 1 Peter 2:24 does not refer to physical healing as most believers have been taught. It is not just on account of the context of that particular portion of scripture that I say this (the context certainly supports that stand); but on account of the entire Biblical context. The ministry of the Spirit is primarily for the healing of our souls.

So, to recap: yes, the flesh also has its own revelation. This ‘revelation’ involves cars, private jets, bling, lands, houses, paid bills, physical healing, job promotion, death to perceived enemies, visas to the U.S., the entire gamut. These are the things the flesh calls blessings.

But the man who is filled with the Spirit sees the cross. He feels happy for he has found the place where he can crucify “the flesh with the affections and lusts.” (Gal. 5:24)

It is the cross that the spiritual man celebrates. And in so doing, in his life are fulfilled the words of the Apostle Paul:

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” (Gal. 6:14)

Blessed is such a man, for to know Christ, and Him crucifed, constitutes the true spiritual blessing.

Postscript: Moments after Peter had received this great spiritual revelation from God, the enemy broke through his weak defenses and blind-sided him with a powerful revelation from his own flesh.

“21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.” (Mat. 16:21-23)

[As ‘primitive’ as both the mode of transportation and the road pictured here might appear, in the not-too-distant past, travelers in rural Tanzania had to rely on only one means of transport: their two bare feet, sometimes crossing hundreds of miles on foot to reach their destination]

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Prosperity Not Gospel

When John the Baptist came preaching in Judea, he did not have even a shirt on his back. The Bible says:

“And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.”  (Mat. 3:4)

The man was that poor materially. Moreover, John went on and preached, saying:

“He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.” (Lk. 3:11)

When Jesus lived here on earth, the Bible says of Him:

“The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” (Mat. 8:20)

And, pray, what have we here today? We have preachers who own private jets and million-dollar homes and cars and who claim to preach the same gospel that John and Jesus preached.

Aw, c’mon! C’mon!!

[Prosperity preachers are not much different from this fellow. Scheming and conniving to get their paws on their material “dues”]

No Righteousness Of Our Own!

9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

12 I fast twice in the week, I give tithes of all that I possess.

13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Lk. 18:9-14

A brother said to me, “I have been saved 20 years, but this morning I woke up with the strangest feeling in my heart. I had this strange desire to say only one thing to God: ‘Lord, here I stand before you, a sinner.’ So I got out from my bed and knelt down and spoke to God those very words. The thought so pressed upon my heart that I was unable to say anything else. I kept saying, ‘Lord, here I stand before you, a sinner.’ And then… the most amazing thing happened. I felt this deep peace and joy within me like I have never felt before in my life!”

I said to the brother, “Actually, what you did was Biblical. Jesus praised the man who said those same words.”

I thought, ‘At 20 years old in our salvation, most of us cannot mouth the words, “I am a sinner.” Nor, “Forgive me”’.

Most of us hold arrogantly to our ‘righteousness’, and we end up self-justifying ourselves and despising others, like this Pharisee. This is especially so if we allow our thoughts to lead us to think we are of value to God in some way. If, for example, we have been saved for a long time, we tend to justify ourselves. We think that with the passage of time, we have become more righteous. But time does not justify us before God. What justifies us is our continued dependence on the righteousness of Christ Himself. That means that at no single moment are we allowed to lose sight of Jesus.

Just to pull the scope further on our attitudes, it is the same when we find ourselves taking up responsibility in church duties (I wouldn’t call them spiritual duties, for our spiritual duty is one: to die to the flesh).

When we become ‘something’ in the church, we think that justifies us before God. Today, some of the most brazenly arrogant people in church are church leaders, including preachers. On another level, people even boast in their hearts because they can pray more hours than others! They are even called ‘prayer warriors’. This same attitude goes for singers, etc.

But these are exactly the kind of attitudes that we ought not to have in our relationship with God. They are all of the flesh, and God hates the flesh. In ourselves, we are not righteous and we are not good. We are lousy and despicable when we are held up to God’s righteousness. It is not a matter of how long we have been saved, nor how good we have tried to be. On the contrary, it is a matter of humbling ourselves and realizing that we are, after all, nothing but sinners who need God’s forgiveness and mercy upon our lives, daily. We come away justified before God when we constantly walk before Him with this kind of attitude.

It is the heart! You can be anything; but watch your heart. Do not ever, ever allow it to rise up. Always make sure your heart keeps a low profile, for your justifier, Jesus Christ, is already standing tall for you.

None Is Good

1 What advantage then hath the Jew? or what profit is there of circumcision?

2 Much every way: chiefly, because that unto them were committed the oracles of God.

3 For what if some did not believe? shall their unbelief make the faith of God without effect?

4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

6 God forbid: for then how shall God judge the world?

7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law. Rom. 3:1-31

I once asked my pastor, the man I respect with everything I have within me, whether it is not possible that anyone will go to heaven without faith in Jesus. His answer was simple and pointed.

“No”, he said matter-of-factly. “The Name of Jesus is simply too eminent for anyone to supersede, whatever their qualifications.”

As he spoke, my heart throbbed with the truth of it all.

In my lifetime, I have seen many good people. I have met men and women of whom I could say with all of my heart that they were good. I have met, heard and read of people who did such extraordinarily good deeds that you could not but be moved by the goodness of what they had done. It had therefore become difficult for me, in my human state, to wrap my mind around the fact that, save for him who puts their faith in Jesus Christ, there is absolutely no good person in this world. But a time came when I had to decide whether to believe what I saw and discerned with my flesh-and-blood eyes or what the Bible says about man. And so it was that I decided to ask my pastor that question, just to make sure.

But the Bible even goes further and states:

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Is. 64:6

There are people who believe in the innate goodness of man. The Bible destroys all that and everything else related to such beliefs.

God is perfect and righteous. All of Him is light. In our human state, all our righteousnesses are as filthy rags before the Lord. The best of the best in us is, in fact, gross sin in God’s sight. Moreover, He is so high and lifted up that it would be the height of presumption to even think of ourselves as anywhere near possessing any quality that God possesses.

So, do we throw up our hands and lose hope in our ability to please God?

Not at all. There is hope, infinite hope. But that hope is in Jesus Christ, God’s Son, alone. When we humble ourselves and align our minds and hearts with the truth of God’s Word – that we are evil through and through – and confess Christ as Lord and Saviour, we become acceptable to God.

That breaks us, doesn’t it? It breaks our pride. If it does not, than we have not grasped the gist of the sacrifice that Christ offered on the cross. Unfortunately, there are too many of God’s children, particularly in this age and generation, who are simply too prideful to give up their self-importance even as they declare Jesus as Lord of their lives.

But this scripture should make us to realize just how insignificant we truly are in God’s sight if we do not give way to His Son, Jesus Christ. He, and He alone is our everything. May we gladly acknowledge that it is He alone who has brought us to be in right standing with God and it is He who shall lead us to God’s eternal Kingdom.

Let us never ever forget: there is none good; no, not one. All our goodness is attributable to Christ, and Him alone.

[Below: A bedroom with central heating in central Tanzania]

“Thank You, Lord”

1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

4 Ye have not yet resisted unto blood, striving against sin.

5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12 Wherefore lift up the hands which hang down, and the feeble knees;

13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Heb. 12:1-13

The Americans gave the world the mega-church; but they weren’t half-prepared for the surprise that Africa would give them: the field church. These are super mega-crowds of believers so huge that no structure in the world can hold them. They therefore congregate in open fields, in football grounds, etc. In the southern part of Africa, where they have a propensity for such things, there are countless such churches.

The lives of most of the leaders of these churches, though, are less than exemplary. The word “exemplary” means being so praiseworthy or excellent in something as to be an example of. When I say less than exemplary, I mean these men are not examples of the Christian life.

One such preacher of a field church that claims to raise the dead – a man so rich he owns aircraft and a fleet of expensive cars – has a knack for generating fights of every sort, except the good fight of our Christian faith. He has been involved in altercations with the leader of the Roman Catholic church in his country and currently he is involved in a bitter confrontation with one of that country’s political leaders. We get to know of these things because they cover every news channel.

The reason this man is involved in these childish skirmishes is because he cannot afford to be opposed or disagreed with. He is lord of whatever turf he believes he owns and everyone has to bow down to him. He cannot endure to be slighted.

That is in stark contrast to the example of our Lord Jesus Christ. The Bible says that when men opposed Him, Jesus “endured” their opposition.

“For consider him that endured such contradiction of sinners against himself…”

In 1 Peter 2:22-23, it further says of our Lord:

“22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously”.

This was because Jesus had the grace of God in Him. And we are called to carry that same grace in us, in order that we may live an exemplary life… a life of faith, forbearance, forgiveness, love. And we are to thank God exceedingly for sending His Son to come down to earth to show us that these things can be lived. If God had not sent Jesus down in human form, we would have no example to follow. We could rightfully say to God, “God, You are in heaven, and we are down here on earth. What do you know of what we are going through? Just continue living your life in heaven and leave us to our earthly lives.”

I tell you, that would leave God speechless and, on judgment day, He would have to waive His judgment on all humanity.

But, in Jesus, we are presented with this amazing example of a Man who, in human form, could live out the grace of God in its fullness and perfection. We are only called upon to run after Him, taking hold of God’s grace that is readily available to us. The Bible says that, in the dispensation of the new covenant under which we are living right now, this grace has been given without measure (Jn. 3:34).

The greatest measure of the grace of God in our life is when men oppose us. That is the moment we can reveal the grace of God in us.

For this confrontational preacher, therefore, instead of continuing to raise the dead, he should instead go back into his closet, lock the door behind him and cry to God; cry to God for the grace to bear with the opposition of men against him. He should cry to God to help him to learn to love them and to bear with them. For it is in the opposition of men that the chastisement of the Lord – and the love of God towards us – is hidden. And this is the gift that we can truly thank God for.

“Touch Me Lord”

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Heb. 12:3

If there is one word I would rather not hear in my life, it is the word “endure”. That word implies trouble, suffering and discomfort. It implies also hardship; and one interpretation of the word “hardship” that I found in my Thesaurus says it is a lack of money. Well said, and this is the kind of hardship I could pray to God all day to never allow to come my way.

But none of the above would compare with what the Apostle Paul is talking of here (at least as I understand this scripture). Here he is not talking about hardships that the impersonal environment brings to us – things like hunger, sickness, or other deprivations, even tragedies, that we encounter in the normal course of our natural lives. These are hard enough to bear, but that is not what the Bible is talking about here. The Bible is warning us to be prepared to endure something far worse than this.

And what, pray, might that ‘something’ be? The Bible is talking of the time when people will rise up and say and do bad things against us. I don’t know about you, but I personally find it the most insufferable thing in my life when people rise up against me, whether rightly or wrongly. Generally, that translates into an attack on my pride and it is here, more than anywhere else, that my flesh literally “flies”  to respond in a way that God would not approve of.

But it is in this very situation that the Bible tells us to

“consider him that endured such contradiction of sinners against himself”.

With Jesus, of course, things went way much further. One of the most painful things that can happen to someone is to have their friends betray them. This was exactly what happened to the Lord. Scripture says:

And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.” (Zech. 13:6); and

“But, behold, the hand of him that betrayeth me is with me on the table.” (Lk. 22:21)

The verse in Luke certainly refers to Judas Iscariot; but Zechariah might very well be referring to every man since Adam. Remember Adam was God’s friend before the fall: God would walk in the Garden of Eden in the cool of the day and He and both Adam and Eve would converse  together. (Gen. 3:8)

And we know all the things that men did to Jesus since the day of His birth (He was denied a room to be born in and had to be born in a cattle shed) until that awful final night and in His crucifixion. But none of that could compare with men’s rejection of Him.

The Bible tells us we as Christian believers should be prepared for this same scenario in our lives. The notion of people praising us and telling us how wonderful we are is not Biblical. There are many things that men, both friend and foe, will do against us on account of Christ. No matter how ignorant we are of it, the fact is that the world is against the Son of God. Jesus Himself said,

“For if they do these things in a green tree, what shall be done in the dry?” (Lk. 23:31)

In the Bible, it is men that comprise the world. The heart of man is so full of evil. But the Bible exhorts us as believers to “endure” this opposition to ourselves. It will come, but we should be prepared to carry a heart of love, patience and forgiveness.

This is where the need for an understanding – a revelation – of the cross of Jesus in our hearts is most urgent. This is where the need for sound doctrine, the very doctrine that Paul exhorted Timothy to never let go of, is needed (2 Tim. 4:2). It is here that we get to understand Paul’s words in 1 Corinthians 2:2:

“For I determined not to know any thing among you, save Jesus Christ, and him crucified.” (1 Cor. 2:2)

Finally, let us look at verses 5 and 6:

“5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Notice that these verses are tied in with verse 3. In other words, when people rise up against us, it God who allows them to. They do so at God’s bidding, to the end that He might chastise us. Chastisement means, for example, crushing our pride.

In our key scripture above, the Swahili version uses the word “reflect” or “meditate upon” for the word “consider”.

Meditating is not something you can do in the blink of an eye. That is something you take time to do. That is why God’s work in our lives is not a one-time affair. On the contrary, it is a process that takes time as we patiently allow Him to mould and shape us into the image of His Son Jesus Christ. To carry Christ’s grace. The Bible says of Jesus,

“For the law was given by Moses, but grace and truth came by Jesus Christ” (Jn. 1:17)

The Basis For Our Peace

I remember once, many years ago, when we had just began to hear the gospel of the cross, that a man of God came to our church and preached a message in which I remember only the words, “Put down your weapons!”

He repeated this phrase over and over in the course of his sermon.

Over the years, I have come to discover just how much to the point this man was. We have so much weaponry in our hearts it makes a mockery of all the munitions in the entire world. And the enormity of our weaponry is not just in its sheer size and abundance but, more ominously, in its power of annihilation. We have weaponry in us that can devastate a soul, something which all the worldly artillery does not have the capacity to do.

Just imagine what a misplaced word can do to a brother or a sister. Or, more appropriately, a deliberately well-aimed barb, sent in not to edify, but to destroy… to destroy someone’s soul.

Imagine what can be born out of a heart that is not well: Jesus listed the things that can come out of such a heart:

“21 evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness” (Mk. 7:21-22).

Imagine the damage that a single God-less thought can do, even to yourself.

The things that come from our unregenerate hearts will nearly always manifest themselves in the natural, and sometimes they will flare out into verbal or even physical violence.

There is so much violence in the human heart, so much war and uproar!

The earth also was corrupt before God, and the earth was filled with violence. “ (Gen. 6:11)

The way of peace they know not…” (!s. 59:8).

One of the names of our Saviour, Jesus Christ is, “The Prince of Peace.” (Is. 9:6) All the violence in our hearts is there on account of the King of Peace, our Lord Jesus Christ, being denied His royal place in our hearts.

Somehow, we have got to make sure that our faith in Christ is just not in our words or in our minds. Our faith must have a tangible relationship to the lives we live. This can only come about when the Prince of Peace, Jesus Christ, is firmly enthroned in our hearts. And the Bible makes it clear that there is only one Christ: the crucified Christ, who also rose again (1 Cor. 1:23; 2:2).

That is why we must have a revelation of the cross in our hearts. This revelation is the only thing that has the power to make us put down our carnal weapons. And when we put down our carnal weapons, there will be true peace in our hearts, which is the basis for true victory in the Spirit.

[Below: Once in a while you stumble upon a great song, beautifully sang]