Prosperity Not Gospel

When John the Baptist came preaching in Judea, he did not have even a shirt on his back. The Bible says:

“And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.”  (Mat. 3:4)

The man was that poor materially. Moreover, John went on and preached, saying:

“He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.” (Lk. 3:11)

When Jesus lived here on earth, the Bible says of Him:

“The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” (Mat. 8:20)

And, pray, what have we here today? We have preachers who own private jets and million-dollar homes and cars and who claim to preach the same gospel that John and Jesus preached.

Aw, c’mon! C’mon!!

[Prosperity preachers are not much different from this fellow. Scheming and conniving to get their paws on their material “dues”]

Carrying The Heavenly Vision

24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.
26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. Lk. 7:24-28
Just the other day, a brother and I were walking in the hot midday sun and we got so exhausted that one of us quipped, “Sometimes I wish we had a car to move about with!”
To which the other replied, “True. But that’s hardly a priority.”
“Yes”, agreed the former. “A car is hardly a priority with us.”
One of the incredible graces that God has blessed this brother and I with is to discern what God’s real blessings are. I remember there was a time when I used to pray for every material blessing under the sun. I had a long list of things that I wanted God to give me. While some are needful, yet I now realize that most of the things that I used to desire and pray for so vigorously are absolutely insignificant.
When some believers hear me saying that, they deride me.
“It is because you do not have these things, that’s why you talk that way”, they say.
But I know their accusation is not true. On the contrary, it is what is in my heart that makes me to consider material things unimportant in my life.
There are many blessings in my life which that God has granted me. One of the blessings that this brother and I cherish in our lives is the deep contentment we get from each other’s company. We both realize that the grace of God is upon our lives in this regard. This brother’s company is one of the most amazing and important things in my life. He is as I and often I wonder at the blessing of having such a wonderful brother by my side.
Today’s modern gospels want the believer to believe that the comforts of this world are the most important things in their lives. This leads him to compete with the world for the things and comforts of this world. But we ought to realize that, although we are in the world, our Kingdom is not of this world. We should not become materialistic Christians.
Jesus said, “… Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.” (Lk. 7:25)
These are worldly-minded people, Jesus said. In today’s world, the prosperity gospel has bewitched God’s people.
But the man whom Jesus was about to talk about did not live in kings’ houses.
Now, one the most amazing facts about this account is the fact that Jesus would take such a long time to speak about a man, John the Baptist. This shows us that this man was very important in God’s Kingdom. Jesus Himself said as much.
Jesus began by contrasting John the Baptist with the comfortable lives that earthly kings live. A king’s lifestyle represents the highest standard of living in the land. He lives that kind of life because he holds the ultimate reins of power.
But Jesus went on and told the people that, even though John was so weak in the worldly sense that he appeared like a reed in the wind, yet he represented something which had infinitely much more power and glory than that of earthly kings.
Jesus said, “You went out to see, not a king, but a prophet.”
It is beyond doubt that a prophet is supremely above any king. A prophet is someone who has been sent by God. That in itself sets him far above this world in terms of glory, power and importance, for all earthly kings are subject to God. A prophet carries a message from God. He might be sent to warn, to direct or to comfort, but his message comes directly from God Himself. He is God’s mouthpiece. In spiritual terms, an earthly king in all his glory pales in the face of a prophet of God. The former lacks enduring glory and power, while the latter carries the same in himself.
But, still, Jesus told the crowd, John’s mission was far greater than that of an ordinary prophet. John had a mission that set him apart from other prophets. This is because he came to accomplish the most important task that would ever be accomplished by any man on earth. John was sent to precede and prepare God’s people for the coming of God’s Son, the Lord Jesus Christ, the Saviour of the world.
26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.”
There could never be a more noble duty assigned to man than this!
For this reason, Jesus said, “… Among those that are born of women there is not a greater prophet than John the Baptist”.
Among those that are born of women, including kings, there never had been, and there never would be, a greater prophet than John the Baptist.
But Jesus had not arrived at the end of what He wanted to tell the people who were listening to Him. In saying all this, Jesus was laying a foundation for the ultimate message that He was about to deliver. All this was a preamble to the important message that He had for His listeners. And it was that, finally, He declared it:
“… but he that is least in the kingdom of God is greater than he.”
Notice there are two “he”s in this sentence. The last “he” refers to John the Baptist, of course, but who does the first “he” refer to? And it is clear that this person is greater than John the Baptist. Who could this “he” be?
It is us, we who believe on the Lord Jesus Christ. Jesus was telling His listeners that anyone who would believe on Him under the New Covenant would be far greater than John the Baptist.
What an awesome realisation! Jesus indicated that John was of another era, the Old Testament era, whose end he was announcing. The Lord Jesus Christ ushered in the new era of the New Covenant. And the Bible says in 2 Corinthians 3 that the New Covenant is far greater than the old one.
Now, if Jesus could contrast, or separate John the Baptist from the world and its comforts, how much more should we be separated from them? Much, much more, I believe.
It is not that we should not have the things of this world; rather, it is that our hearts should never, ever be bound up with these things.
One of the most powerful examples of this in the Bible is Job. Job was one of the most blessed men in his generation. He was extremely rich materially. But Job lost everything, including his children, in just one day. Upon receiving the news of his staggering calamity, however, the Bible says that Job fell down on his face and worshipped God. And the Bible further says:
“21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. 22 In all this Job sinned not, nor charged God foolishly.” (Job 1:21-22)
Clearly, Job’s heart was not on the things that God had blessed him with. Job’s heart was on the heavenly glory; losing, or not having material things was a small sacrifice for him.

[Below: The brother I love and myself]

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Having A Heavenly Vision

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also. Mat. 6:19-21

Is it not truly amazing that with so few words one would become the greatest investment advisor both in heaven and on the earth. But that was exactly what our Lord Jesus accomplished here. In just one sentence, the Lord provided the single most important piece of advice for anyone who wants to arrive at true riches. You will never, ever find any sounder investment advice than the words that Jesus spoke here.

Our Lord Jesus Christ is the Master of everything, even in bringing out in the briefest and clearest summary the most important and complex aspects of our lives!

The word that I love most in this scripture is “yourself”. That is a word we should meditate over and over. In other words, just as we love to gain in this world, we could equally gain in heaven! But is that truly possible? Yes; but to do that, I need to hate myself first.

Now, people who hate others are normally bitter at heart. But did you know you can hate with joy? But the only hating that you can do with joy is when you hate yourself for the sake of God’s Kingdom. That is a spiritual experience that can only come about when we have been born again by God’s Spirit.

Jesus said, “It is more blessed to give than to receive” (Acts 20:35).

I can attest to the fact that the truly joyous moments that I have experienced in my life are when I found myself giving, not receiving. There is a certain joy attached to receiving, a gross and spiritually oppressive kind of satisfaction. But there is another kind of joy, a joy that is spiritually liberating, which we can only find when we give away our lives for the sake of the gospel.

Notice the scripture talks of not laying up “for yourselves treasures upon earth”.

What does that mean? Jesus could have been saying many things here, but here we will consider specifically money and material wealth. The Bible tells us not to lay up for ourselves these things upon the earth.

Now, if you love the world, you will bring up every argument to counter Jesus’ words. But if God has touched you and in your heart you love Him, you will rejoice at Jesus’ words.

I have heard people say, “Y’know, you don’t have to be stupid to be saved”. They say, “Don’t live as if you are not in this world!” They tell you things like how you ought to save money so you can build a house. They tell you that you shouldn’t live in a rented house all your life.

Well, if there was one person they should be telling this, it is our Lord Jesus Christ. Jesus began His earthly life on the wrong foot right from birth. His mother even had no place to give birth to Jesus, and He had to be born in a manger. A manger! Try to imagine that.

You would think God would correct this anomaly and give the most powerful Man his due place on earth. But we read that even when Jesus was at the height of His ministry, He did not have a place to even lay His head! Our Lord lived a truly poor life.

And how about the worldly-eccentric man, John the Baptist? John might have appeared eccentric by his odd lifestyle, but I can assure you that apart from Jesus Christ, in his lifetime John was spiritually the sanest person alive. This man lived in the desert his entire life, and he fed on locusts and wild honey – but God was with him!

Let me tell you, you can live in a hole, literally, all your life, and enter heaven triumphantly. Do you want God to be with you? Just have a heavenly vision. Seeing into God’s Kingdom will make you the richest man spiritually because God will be with you.

Neither Jesus nor John the Baptist lived a materially expensive life to prove that God was with them. Nor did the apostles of Jesus Christ. But they saw with a deep clarity into God’s spiritual Kingdom.

There are also dangers associated with setting our hearts on the things of this world. Robbers could come in and take our property. I raise chickens at my home and someone came and suggested that I should buy a dog to protect my chickens. I told him no. I told him God is well able to protect my chickens. If He ever allows them to get stolen, He will do so for a reason. Another reason I will not be buying a dog, I told my friend,  is because I do not want my heart to be set on those chickens.

The reason Jesus, John and the early church did not lay up treasures here on earth was because they saw into God’s Kingdom, and what they saw there made them to despise the glitter of this world. The things we crow about, these people despised. Jesus even had one seamless shirt-cum-coat. You would need to know how people in his day dressed in order to appreciate how poor our Lord truly was! There are people who do not like the idea that Jesus be portrayed as a poor man. But Jesus was a poor man. You do not even need to guess it. The Bible itself states that Jesus was poor (2 Cor. 8:9).

Let me end by giving you some good investment advice. In fact, this is the best advice you will ever get, and especially if you have large sums of money. And I am giving it to you free of charge.

My advice is: If you have money, do not put it in the bank. Put it in the church. Put it into God’s work. This is where it will truly pay. If you can invest your money into the bank to put into God’s Kingdom, well and good. Only, do not invest it for yourself. The only place “yourself” is waiting to gain is in God’s spiritual Kingdom, not here on earth.

Give away your money and property to the poor. There are many poor people, and some are even our brothers and sisters in Christ. Do not lend, but give. The Bible says,

“Cast thy bread upon the waters: for thou shalt find it after many days” (Eccl. 11:1).

That speaks of a generous heart. One day, in heaven, you will reap a wonderful harvest.

Giving away our lives in this manner is one of the really big ways that we plan for heaven. Planning for heaven is the best investment plan. Plan for heaven, not earth. Invest in God’s spiritual Kingdom, not this earthly one.

Indeed the Apostle Paul urges us to handle this worldly life with the tips of your fingers. In 1 Timothy 6:8 he says:

“And having food and raiment let us be therewith content” (1 Tim. 6:8).

That’s truly incredible, coming from this great man of God. Do you think Paul did not know of other things? Do you think he did not know of chariots and horses? Do you think Paul was not aware of money, and of gold and silver? He knew, of course, but he wouldn’t mention them. He wanted to show us that when it comes to this world, we should only desire the bare necessities. Desiring anything beyond that can only be of the flesh!

This is hard for many believers to accept, but it is the truth. A rather hard truth, but the truth nonetheless. As believers we should be aware that the flesh is very much alive and that it will always picket against us taking the narrow way. But we have to, for the gospel’s sake.

God’s Kingdom Not Worldly Royalty

7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.

9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. Mat. 11:7-9

Worldly people have a saying, “Power corrupts, and absolute power corrupts absolutely”. My dad also had a saying, which he constantly repeated in our presence. He would often say, “Children, there is no person on earth as dangerous as a man with a full stomach!”

My dad worked for rich men nearly all his life. During the colonial years he worked for a white man. He had a keen eye for detail, and he must have seen what money, power and wealth does to a man. In so many words, dad was telling us that these things corrupt a man. They make a man to become wanton.

There are few men in the world who have the control needed to handle money, wealth or power.

Jesus challenged the Jews. “What did you go out to see?”

People line up the streets to see royalty pass by. But no sizable crowd could congregate to see a man who has been living in the desert eating locusts and dressed in camel’s hair.

And yet the Jews went out to see John… because he had something that their hungry hearts desired.

Let’s take the scenario where you are a rich, worldly entrepreneur. If a vagabond came knocking at your door you most likely might be tempted to turn him away… until he removes from the folds of his dirty clothes the biggest diamond you’ve ever seen. If your IQ is anywhere near even 0.1, you will open that door extra wide, welcome that man in and offer him the biggest breakfast you have ever given anyone. After which you will gently begin to enquire about that diamond. The fellow sitting in front of you will automatically metamorphose from being a dirty, stinking vagabond in your sight to being a St. Yves perfumer or something.

This is why the church needs an understanding of what the cross comes to do in our lives. The cross does something in our lives that brings out the things of God in our life. It deals with the folly of our human pride to bring out that hidden treasure. It is the crucible where the lusts of the flesh are burned up and we remain pure vessels, vessels of honor fit to carry that Life.

Just because you are saved, filled with the Holy Spirit and probably called to the ministry does not make you the bearer of the Good News. No; God needs to work in you first through the cross for you to be fit to effectively carry His message of the Kingdom.

In the same vein, do not be deceived that just because you have a large following, or a big church, that you are carrying that treasure of the heavenly Kingdom in you. The best measure of how well you are carrying the heavenly treasure lies elsewhere: it is in how much you are dying to self – daily – through taking up your cross and following Christ. God is not bothered by big crowds. Jesus left only 12 apostles on earth, but since then billions upon billions of people have believed the gospel.

A lack of understanding of what the cross needs to do in our lives is the reason there is so much chaos and disorder within the church today. Without the cross, the flesh remains alive, even though we may be talking in tongues and performing miracles.

We do not go to church to see rock stars, or rich business magnates. No, we go looking for something else, something that is unseeable with these eyes, but that can be felt with our hearts. It is the life of Christ, a life that is only attainable through a revelation of the resurrection life, a life that has tasted of the sufferings and death of Christ.

[Below: Curepipe, Mauritius]

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Beware Herodias!

6 But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.

7 Whereupon he promised with an oath to give her whatsoever she would ask.

8 And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.

9 And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.

10 And he sent, and beheaded John in the prison.

11 And his head was brought in a charger, and given to the damsel: and she brought it to her mother. Mat. 14:6-11

I used to think King Herod’s promise to give his daughter “whatsoever she would ask” was just old-time parlance, or language – until it dawned on me that the king actually meant it. He was ready to give his daughter “whatsoever she would ask”.

Whatsoever she would ask!

And, y’know, she just goes and asks for John the Baptist’s head!

In Africa, we love meat so much that even the heads of the animals we slaughter are used to prepare soup.

But, pray, of what profit can a human head be to anyone? You cannot even make soup out of it! It is worthless.

My heart goes out to this little girl. I don’t know how old she was, but she must have been very young in age – and very talented. Imagine how beautiful she must have appeared as she danced for her dad’s assembled guests. Probably she had practised and practised for days in her room or somewhere, her pure heart imagining the joy that she would give to her parents and their guests. She probably wasn’t even thinking of getting a present.

But an incredible opportunity presented itself. The king was so pleased with her display that he bound himself with an oath to give her whatsoever she would ask. Mark’s account says that he promised to give her even unto half his kingdom!

I know in our ignorance we pooh-pooh these kinds of things; but stop for a moment and think of what a kingdom is. Take even five minutes. You can even check an encyclopedia if you need to. (Sometimes I wonder where we are hurrying to; and we miss out so much on God’s true blessings!)

The point here is to get the feel of what this girl had been promised by her father. In that instant she could have inherited the world. But she chose to ask for John the Baptist’s head!

What, pray, could possibly have made this lovely, wonderful girl to ask for a human head?

Verse 8 gives us the clue to this all-important question. It says she was instructed by her mother to do so.

The gospel of Mark puts it even clearer: “And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist” (Mk. 6:24).

In other words, she consulted with her mother. It was a deadly mistake.

Herodias had sat there the whole evening, brooding inwardly. All she wanted was John dead. No human mind could possibly “sound the depths” of the evil that lay in this woman’s heart.

The devil is so cruel! This girl’s mother robbed her of not only the chance to inherit half her father’s kingdom; she ended up with something which was of absolutely no value to her.

Probably beheading John was of value to her mother, but it was of absolutely no value to this girl!

The Prophet Jeremiah under the anointing of the Holy Spirit spoke thus of the nation of Israel: “10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing. 11 Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit. 12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD. 13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water” (Jer. 2:10-13).

It was such a horror what the Israelites had done, to seek after other gods (which were no gods) and to seek for a glory that would not profit. Even the heavens were astonished!

And that was exactly what Herod’s daughter did. She not only asked for something that would not profit her, but she asked for something that brought horror to everyone who would hear of it.

And it must have killed her spiritually. I cannot begin to imagine the nightly – and probably daytime – nightmares that followed after that.

Even her father Herod who in his own right was a by-name for cruelty was shocked by his daughter’s request. Had he been in a position to refuse her request, he most certainly would. But he had bound himself with an oath, upon which he could not renege.

And I can imagine with everyone else “shocked” would have been a monumental understatement.

Apart from shocking everyone to death, of course, the little girl also lost the opportunity to inherit half her father’s kingdom.

All this happened because this little girl consulted her mother! Herodias is a metaphor for evil. She hated the man of God with all her heart.

There are worldly gospels out there, and we better be careful. Paul warns us against these gospels in 2 Corinthians chapter 11. We need to be very careful what gospel we are consulting with or submitting ourselves to. If we submit ourselves to a worldly gospel, it will kill us spiritually.

A worldly gospel caters to the lusts of the flesh. It does not have a heavenly agenda. A heavenly agenda deals with the condition of our hearts.

And before we move on from here let me point out that a worldly gospel is a deceiving gospel, which means it is so subtle even the elect get caught in its snares.

Let me illustrate. If I preach that because I was faithful in giving God this and that amount of money, God therefore blessed me with this and that material blessing, what am I catering to? The flesh, of course! There is absolutely no heavenly agenda there.

If we tie in giving with “reaping” material blessings we have moved from the heart condition to the natural realm. If we preach this gospel in church, the man sitting in the pews who is blessed materially will be feeling comfortable and the one who has nothing will feel he has failed spiritually.

The only “catering to the spirit” that I see in that scenario is that people will die spiritually. The rich man will die of pride, and the poor man will die of a broken heart. The bitter irony is that the poor man could have given to the Lord all right, but his giving is now taken from his heart and tied in with his outside circumstances. And preachers today find no problem making such declarations openly. One prominent preacher here said on TV: “You cannot come to my church riding the back of a motor-cycle” – which is the normal mode of public transport here. He added, “You are supposed to come driving your own car, since I have prayed for you to be blessed!”

At the root of such a gospel is a worldly, not heavenly agenda, and it will kill people!

I also talked in one of my earlier posts about a man of God – a prominent, internationally-acclaimed TV preacher – who told a man as he was praying over him, “You have won a land case”, and that in full public view.

There is no heavenly agenda in such a statement. That would make God a worldly judge, a “divider” of worldly property. But Jesus in Luke 12:14 said He had not come to do such things.

There are a thousand ways that a worldly gospel can kill us. Even the healing ministry can kill you.

Can you see the ‘progression’ there: apostate Israel, Herod’s daughter, and finally us!

That is why we should not listen to or submit ourselves to any gospel except the one single gospel that the apostles paid such a great price to bring to light – the gospel of the cross of Jesus. This is the only gospel wherein the Holy Spirit can break us and bring us to our true inheritance – spiritual maturity, and reigning with Christ in heavenly places.

This is the gospel that deals with the issues of our hearts. And God is all about our hearts. All these things that these gospels promise are good, but they become a Herodias when they are preached in the natural realm, outside of the heart. They are not the subject. Our hearts are. And only the cross can deal with that.

I love the word “determined” in Paul’s words, For I determined not to know any thing among you, save Jesus Christ, and him crucified.” 1 Cor. 2:2. That would mean there were other, strange gospels that were clamoring for his attention; but he ignored them.

Herod’s daughter ought never to have listened to her mother. That simple action turned her daylight into night.

[Below: In Africa, poverty can sometimes go to extremes: here, somebody’s “shop” – literally!]

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A Greater Than John!

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Up till the time of Jesus, John the Baptist was the greatest man who ever walked this earth. He was the man who baptized God. When Jesus came to be baptized by him, John realized the enormity of what Jesus wanted him to do and he would not do it. He had earlier stated, “one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose” (Luk. 3:16). John was a truly humble man.

A small conversation ensued in the water between the two men. Few in the crowd heard or even understood what was going on. In the end John was persuaded, and he baptized his Lord and God. It must have been an incredible moment for John. In the entire crowd that stood there that day, only he knew the significance of what he had done.

Jesus said of John, Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist…” (Mat. 11:11).

But in the same breath He made a momentous statement: “… notwithstanding he that is least in the kingdom of heaven is greater than he” (Mat. 11:11).

Why would Jesus say these words? Because He also said in John 14:23, “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”

God in us! That truly beats John baptizing Jesus! But there is a condition attached to this becoming a reality in our lives: we must love God and keep His words. When we do that we will see a greater manifestation of God’s glory in our lives.

What does it mean to love God? Is it the daily dose of “I love you, Jesus” that we say in our prayers? When we see the early church and the kind of lives that they lived, we understand what loving God really means. They identified their lives with the sufferings and death of Christ. As a result they provided a powerful testimony of the presence of God living in them, working out His good will in their lives.

When the church is not walking in the revelation of the cross that the early church had, it will receive teachings of every kind – except the right one. Just as in today’s gospels where the teaching is about blessings, blessings with no end in sight.

Because of a lack of this revelation, the flesh is not accosted and crucified and therefore, in very subtle (and not-so-subtle) ways, it controls God’s people’s lives.

One of the foremost things you notice within the Body of Christ today is pride. We do not have the time here to describe the many different shades of pride that exist in the church. But it is there in a very great degree. In fact, in some circles pride is equated with righteousness!

But all these things come from hearts that have not been circumcised, Christians who will not allow the mighty hand of God to mould them into the image of His Son Jesus Christ. They just want the good life.

When Jesus was about to enter the holy city, Jerusalem, the Bible says that He stood and wept. He wept for that city.“And when he was come near, he beheld the city, and wept over it, saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes” (Luk. 19:41-42).

There were things hidden from their eyes! Why would today’s church think that it knows everything? Why would it allow itself to live a comfortable life? Why would we be content with a shallow gospel that clearly ministers to the flesh more than it does the spirit? If we accept to deny ourselves, take up our cross and follow Jesus, we shall see the fullness of the Godly character revealed in us since God and His Son Jesus will love us and come and live in us.

Peddlers of the Gospel, Enemies of the Cross – Part 1

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. 2 Cor. 2:17

I keep coming back to this topic because it is so vital to the Church. There is something about this topic that made the Apostle Paul to weep. In our culture, if you see a grown man weeping, it shocks you. When we as born-again believers read in the Bible about a man like the Apostle Paul weeping, that should shock us. There was something there that caused untold grief to the Apostle.

Before I continue, let me say that I know that in writing these kinds of things I run the risk of reducing the readership of this blog. But I am quite comfortable with that because, in the first place, I am not seeking any kind of popularity through running this blog. I am not even seeking to be accepted by anyone. I am simply seeking to present the truth of the gospel of Jesus Christ as sincerely as I find it set out in the Bible. I want to thank WORDPRESS for affording me this opportunity. I also want to thank my dear sister, Louise Echstein, who encouraged me to begin writing this blog. Lastly, I thank my readers, and in particular Pastor Rob Barkman, for inspiring me on.

But I am also a part of the Body of Christ and I want to assure you that I write with a heart of love. I have to say this last one because some one accused me of being ‘insensitive’. I may not be the most loving person within the Body of Christ, but I know I strive to present my observations with as much love as I know how.

(Have you ever noticed that the Apostle Paul does not come out as a particularly ‘loving’ person in his epistles, in the way we have been conditioned to view love? He had many hard and difficult things to say to the Church of his day. But, I assure you that Paul was and still is the most loving father the Church will ever know. The gospel of Jesus Christ is not there to please anybody in the flesh. That is why Jesus and Paul could call people ‘dogs’ and ‘Satan’ and get away with it. When therefore someone writes or says some hard things about the Church it does not necessarily mean they are unloving.)

Secondly (as far as I am concerned), if even one person – just one – were to come to a realization of the true purpose of God for the Church through what I write in this blog, that would be sufficient for me. Sometimes we might not be writing for ‘the multitudes’. We hardly know the importance of a single person who has caught the purpose of God in their hearts. But God does. You can see that in the Bible.

During Abel’s time there were many men and women in the world. So it was with Noah, Abraham, Isaac, Jacob, Joseph, Moses, Joshua, Deborah, Ruth, the prophets and all of the Bible heroes that we read about. During each one’s tenure on earth there were probably thousands or even millions of other people living; but the Bible has space to talk only about these very few persons. Why so? It is because they carried God’s plan in their hearts.

You can see that also with John the Baptist. In Luke chapter 3, the Bible takes only one and a half short verses to chronicle the many powerful men that ruled the world during his time, after which it settles down to talk unhurriedly about John the Baptist’s life “in the wilderness”. In purely human terms, John was a nothing. But he was everything with God.

In 1 Corinthians 15:1-8 and in Galatians chapter 1 we read and recognize that even if there were other apostles in his day, yet the Apostle Paul “received” something – a revelation – that was distinctly superior and he received it directly from the Lord Himself.

All these men and women of God were a very small group who somehow paid the price to carry God’s plan and purpose in their hearts during their lifetime. That is how important one man (or woman) can be with God.

As I just said, there is a price to pay in carrying the plan and purpose of God on earth. Not many who are called are able or willing to pay that price. That is why Jesus said that many are called, but few are chosen. But Jesus said something else also concerning this. He said, “Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matt. 7:14)

“Strait is the gate, and narrow is the way” That is the price. Jesus lays it out clearly.

But notice also that phrase, “few there be that find it.”

How we can believe that all the multitudes in the churches today are carrying the plan and purpose of God in their hearts is incredible. Jesus Himself said that few will find it. We must be scriptural and not let our emotions (or brains) overrun us.

When I see the number of preachers today and hear what the majority of them are preaching; and when I see how Christians love listening to a gospel that forever tells them that God loves them and that He does not want them to undergo any kind of trouble,  I realize that indeed, few will find that narrow way. For that narrow road is the road of the cross: it is the road (or lifestyle) of crucifying the flesh, forsaking our rights and this world and following Jesus.

In I Corinthians 11:1 Paul says, “Be ye followers of me, even as I also am of Christ.” Through the example of giving his life, the Apostle Paul took up his cross, just as Jesus did.

 

Having established a ‘background’ of sorts there, let me now get back to my topic: Peddlers of the Gospel, Enemies of the Cross. You can follow it up in the second and third parts of this post…

Of Baptisms…

Mat_20:23:  And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with.

I hate being bogged down in theology, and the subject of baptism is one sure quicksand in that respect. But, despite the clear risks, I want to attempt to address something about this subject here.

Did you ever notice that during His earthly ministry Jesus never baptized anyone in water? The Bible does say in John 3:22 that “After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized”; but in the very following chapter we read: “When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,)” John 4:1-2.

The reason Jesus personally did not baptize with water was because He had not come to baptize people with that baptism. He had another baptism with which He would baptize His followers. In Mat_3:11  we see John the Baptist contrasting his (water) baptism with the baptism that Jesus would administer: “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:”

The Apostle Paul says in 1 Corinthians 1:17: “For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.”

Both Paul and John the Baptist caught the revelation of what Jesus would be coming to accomplish in men and women’s hearts. The difference, though, was that John, being of the older order, saw this revelation from afar, as it were – like the prophets of old. When he was in prison, he would begin doubting what he has seen of Jesus, for he had seen Him more in the natural than in the spirit. Paul, on the other hand, not only received a clearer and fuller spiritual revelation of who Jesus was and the work He was to accomplish, but he fully lived and experienced that revelation in the spirit. It consumed his entire being. The outcome of it is that today we are partakers of the fruits of Paul’s experiences through the gospel he received and lived. His gospel and life have enriched all believers’ lives. This was the same gospel that the Early Apostles and the Early Church lived.

Long before John the Baptist would talk of the Holy Spirit and fire, God had spoken these same words through Isaiah. Isaiah 43:2 says “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.”

We see that even under the Old Testament God had never promised His people that they would live a life free of trouble. He promised to baptize them.

John and James were two of Jesus’ closest disciples, yet He could tell them these same words. I doubt that we can expect anything less.

What is the fire the Bible is talking about? The reality of the gospel that Paul preached to the Corinthians is brought to our lives through the many trials and tests that we are made to go through daily. Through these we experience first-hand the power of the Holy Spirit in our lives as He moulds us into the image of Christ and enables us to live a holy and righteous life in “this present evil world” (Gal. 1:4). When we live the revelation that Jesus brought and that Paul elucidates in his epistles, that is our true baptism.

We will be tempted and tried in many ways. Many of us, unaware of the need for this baptism, constantly cry out to God to set us free from these trials and temptations. But that is exactly the baptism that God desires to have us pass through: the baptism of the Holy Spirit and of fire. We cannot expect, for example, to learn how to forgive if we are not hurt or wounded on the inside. We fear having our feelings hurt and yet that is the very area where God wants to touch our lives so that He may set us free from our selfish nature.

If there is an area in our lives where we are struggling in the flesh, we should stop everything and cry out to God to set us free. He will give us His Holy Spirit who will enable us to stand our ground as we are being put through the fire. That fire will purify us as we by faith anticipate the outcome, which is becoming worthy (golden) vessels to carry the Life of God, like the Apostles did.