The Greatest Gift Of All

The greatest gift that God can give you is a humble and contrite heart. A heart that repents easily, with no questions asked. That is the greatest gift that any man can have from the Lord. Notice, of all people, the person that God is willing to dwell with in His heavenly abode.

“For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” (Is. 57:15)

In the world, the high and mighty consort with the equally well-heeled. But with God it is different. His dearest friend and closest companion is the man who can preserve a humble and repentant heart. God’s singular friend is the man who is lowly in heart.

In Isaiah 66:1-2 God we read also:

“1 Thus saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest? 2 For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.”

Lest we misunderstand God when He says “poor” He is not talking about financial or material lack. He is not talking about that kind of poverty. God has never headed that way. You could be poor as a church mouse all your life, and it wouldn’t bother God in the least. You wouldn’t be the first one. In fact, we read of people in the Bible who were rich, but who joyfully allowed themselves to be robbed of their material riches on account of the gospel (Heb. 10:34).

What troubles God is when our hearts are not right. As long as you are okay in your spirit, God is satisfied with that.

On the contrary, when God says “poor” He is talking about a heart condition. He is talking about the person who does not count himself righteous before Him. He is talking about the person who can say from the bottom of his heart,

“God be merciful to me a sinner” (Lk. 18:13)

Such a man/woman makes God exceedingly glad.

I have heard it said that man’s best friend is the dog. Well, coming from Africa, I don’t know much about that. That idea comes from the white man, but we Africans might have closer friends than dogs.

But it sure is nice to know who God’s best friend is. God’s best friend is the man who can humble himself. It is the man who can say simply, “Forgive me. I have sinned.” He can say that to God, and to his fellow man.

Man’s (and God’s) worst enemy is prideful self. From these scriptures we can see clearly that God hates pride. God cannot sit with a proud man. And by proud I mean someone who cannot humble themselves. Someone who does not carry a repentant heart.

What is a repentant heart?

Probably the best illustration in this regard are the two famous kings of Israel, King Saul and King David. They both sinned before God. David took Uriah’s wife and then had the man killed so he could keep her.

Saul disobeyed God by not killing all the Amalekites as God through Samuel had commanded him to (You can read the entire account in 1 Samuel chapter 15). In retrospect, Saul’s was a far greater sin than the one David committed! It is called the sin of rebellion.

But, anyways, both sinned. Whether big or small sin, both sinned.

The truly interesting thing was that God gave them both a chance to repent. I mean, He could have chosen to kill them both instantly the minute they sinned without even sending someone to confront them. It being the Old Covenant times, such a thing was not unthinkable with God. Anyways, God gave them both a chance to repent.

But Saul would not repent. Instead, he dived straight into self-justification. And He wanted more. He wanted to come out of the whole saga with his pride intact. And so, therefore, after unloading a ton of excuses, he told the Prophet Samuel:

“I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the Lord thy God.” (1 Sam. 15:30)

Can you imagine that? How can the two go together:

“I have sinned: yet honour me now”?

There was absolutely no repentance there. This was what killed Saul. The man would not bend.

These are the kinds of attitudes that God absolutely cannot stand. God cannot stand a prideful and rebellious heart.

Saul was irredeemable, and this was how things ended for him:

“34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul. 35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the Lord repented that he had made Saul king over Israel.” (1 Sam. 15:34-35)

As we see with King Saul here, if you are a man or woman with an extremely hard heart, God can reach a point of no return with you and leave you. The condition of our heart is something to constantly watch over. God left Saul and the outcome was very bad for Saul. He reached to the point that he went to consult with the very witches that he had ordered killed when he had a zeal for God!

In contrast to King Saul, let us see King David, who also sinned. After David was informed of his sin by the Prophet Nathan, notice how short the interaction was:

“And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.”

It is not that we cannot sin. But it is the repentant heart that God is looking for. God will perfect the man with a repentant heart.

[The meek shall inherit the earth – Mat. 5:5]

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Your Heart! – Part 1

17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20 And he said, That which cometh out of the man, that defileth the man.

21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride foolishness:

23 All these evil things come from within, and defile the man. Mk. 7:17-23

In the Swahili Bible, something is added at the end of verse 19, an addition which is not there in the King James Version of the Bible. This addition reads,

“In saying this, He purified all foods.”

A modern version of this sentence would read,

“In saying this, He permitted all foods.”

Yes, that scripture is in the Bible. Firmly so. It is there, from the Lord Himself.

Many years ago , a small child caught a live cockroach in our church yard and, before anyone could get to him, he put it in his mouth and swallowed it. There were shrieks and screams of horror from all around and by the time people got to him, the bug had been safely tucked away inside the little guy’s stomach and there was little anyone could do.

Everyone was horrified; and his mother went into a sort of spasm. But, although these were church people, apparently they didn’t know the Bible much. They were unaware that inside the Bible they read every day, it is written that the little guy had every right to eat pretty much anything he wanted. The guy could eat a rat if he wanted to. He had every kind of permission and certification that he needed to do this, and he had it from the highest Authority possible – Jesus Himself. Jesus has permitted us to eat all foods.

Actually, the little guy ate this ‘forbidden’ (forbidden by we humans, of course) in the most proper place possible – on the church grounds. It is right and proper to do in the church compound something that Jesus has allowed. Like singing praises to the Lord and eating live cockroaches at the same time.

Today, that small guy is a twenty-something young man, and he is serving God beautifully in the church. Apparently, eating a cockroach did not harm him in his spirit. And nutritionists will tell you that the cockroach is rich in fat, which this growing child badly needed.

There are ‘Christian’ denominations today which are built on the belief that you cannot eat some foods. But here (in the Swahili Bible) we read that Jesus allowed all foods. All.

You can eat virtually anything that your guts can allow. In fact, this freedom to eat anything is so boundless that the Apostle Paul writes in Romans 14:1-3,

“1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

The Apostle Paul calls the one who eats only herbs “weak in faith”. What does that tell you. That single sentence is telling us a profound spiritual truth. It is telling us what our faith can do. It is telling us about the incredible freedom that we have in Christ under the New Covenant. We are no longer under law! Actually – and here I am getting ahead of myself, but it does not matter anymore – anyone who is bound by any law is “weak in faith”. God’s deepest desire for every child of His is to walk in freedom. Not the freedom of the flesh, but the freedom of the Spirit. As far as anything is not sin, you are free to do it.

You are free to do pretty much what you like as long as it is not sin. But we ought to note that to stumble, offend or grieve your brother is sin also (Rom. 15-21). If you do something which you think is part of the freedom that you have in Christ but you are doing any of the above things against your brother or sister-in-Christ, you have moved from the freedom of the Spirit to the freedom of the flesh.

But as long as we are not doing any of these things, we ought to celebrate the freedom we have in Christ. When it comes to foods, for one, the bold in the Spirit eat anything their teeth can crack. The truly interesting thing is that, in this matter of foods, the meats that are prohibited under the Old Testament are especially appetizing. In the region where I live, donkey meat is a rare delicacy. And yet in the Bible eating donkey meat was forbidden under the Old Testament because the donkey’s hoof is not cleaved (Deut. 14:7). Swine meat (pork) is one of the most delicious meat in the world. But under the Old Covenant, in Deuteronomy 14:8, it was expressly forbidden.

Many years ago, some young people in our school went on an official tour in the country of France and when they came back they told us they had eaten some things which I won’t write down here. The whole school had been assembled together in the school assembly hall to hear these guys speak, and when they broke this news, pandemonium broke out as the entire hall went gurgling with revulsion. None of us could not take it.

But the good news is… People all over the world are allowed to eat anything they can get their hands on, and this does not make them sinners in the eyes of God. Who has allowed them to eat everything?

God has. The people under the old covenant paid a heavy price. On judgment day we Christian believers will be judged twice as severely on account of the freedom that we have been given under the New Covenant.

[Church: the most exciting place to be]

The Antiochians – Again! (Part 1)

25 Then departed Barnabas to Tarsus, for to seek Saul:

26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. Acts 11:25-26

Let us read that last line once again.

“And the disciples were called Christians first in Antioch.”

Now, please don’t tell me, “Oh, Mwita, you just wrote on this a few days ago.”

Actually, I am surprised we do not talk much on this particular scripture. No. On the contrary, this scripture needs to be turned into a mantra that every believer should be chanting every minute of their lives.

The disciples were called Christians. Oh. I cannot imagine the price that these believers in Antioch paid to be called so. When I see the defeat in the church today, I just cannot imagine what kind of people these believers were. Once again, I salute them.

Today, Christianity is, to a large degree, just a label, for there is everything in church except victory over sin and over the flesh. There is very little victory in church over these things. But there is so much of everything else: knowledge, signs and wonders, high class sermons, music. The church today is very much like the Corinthian church was in Paul’s day, for Paul in 1 Corinthians 1:4-7 writes them:

“4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 5 That in every thing ye are enriched by him, in all utterance, and in all knowledge; 6 Even as the testimony of Christ was confirmed in you: 7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ…”

The Corinthians had all the wonderful things listed here but they lacked the singular thing that would make then Christians. They lacked the cross in their lives. They had lost the revelation to deny themselves and living a life of daily crucifying their flesh. And therefore the Apostle Paul told them pointblank,

“1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ… 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?” (1 Cor. 3:1-3)

You could not possibly call such people Christians, for a Christian is one who reflects the character of Christ in their lives.

But, in Peter 2:21-23 we read of the example that Christ left us.

“21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously”

What exactly is verse 23 trying to tell us?

It is telling us that Jesus did not do anything to defend Himself. On the contrary, He allowed His flesh to be crucified.

The word “reviled” means “insulted”. When people insult us, it hurts. Our gut reaction therefore is to insult back; or, at the very least, answer back. We want to hit back!

But Jesus stood still and let the wave of insults ride out its full strength on Him. He did the same with all the other sufferings that were meted out on Him.

And the Bible says that this was the example that He left us. This is one of the most difficult things for us to do, our religious exterior notwithstanding.

The believers at Antioch portrayed this same resilience in the face of the opposition against their faith.

But they did more than that. They lived the life of Christ to the full. Verse 22 says of Jesus:

“Who did no sin”.

This means that Jesus lived a perfectly holy life. He did not give in to the unclean lusts of the flesh but, on the contrary, He crucified them.

The believers at Antioch depicted this same sacrificial character of Christ in their lives. They saw the believers sacrificing their bodies. And all who saw them saw Christ revealed in them. And they said of them, “There are of Christ. These be Christians.”

In our second part we shall see what it was that the Antiochian believers proved to be such a testimony of the life of Christ in them.

[“And be ye kind one to another…” Eph. 4:32]

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The Gospel vs The Flesh

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers… 1 Pet. 1:18

The story goes that an Englishman, a Frenchman and a Ghanaian were flying on a plane and they were required to jump out when they arrived in their respective countries. When the Englishman saw the Wembley Stadium, he jumped out. When the Frenchman saw the Eiffel Tower or the Seine River (can’t remember which), he also strapped himself and jumped out.

The plane crossed the Mediterranean Sea and, upon sighting land, the Ghanaian put out his hand. A short while later, he announced to the pilot that he had reached his country. The pilot asked him what he had seen.

The Ghanaian replied that he had seen nothing; but his wristwatch had just disappeared from his hand.

Sadly, it is true that you can have your watch popped off your hand or your pocket picked at any minute in darkest Africa; and you should be thoroughly shocked.

In a related issue – to put the icing on that story –  the U.S. president, President Donald Trump, has directed that only 15% of aid will go to African countries because they don’t know how to manage resources.

Is he rrrrrrrrright on that one? Of course he is right. The African’s ingenuity in some arenas of life excels even himself.

These are not just stereotypes about the African; these are facts. Broad generalizations, given; but facts nonetheless. I know there are people who will burst a vein when they hear such things. But everything we are hearing from Trump & co. about the African is hardly news.

Notice that in our story there is nothing unbecoming written about the two white men. If you are thinking they are angels, you couldn’t be more wrong! I have never been outside Africa, but I do not need to travel beyond my house to know that the white man is as rotten as the African is. Indeed, in God’s eyes, every race under the sun is equally rotten. The Bible tells me so.

“For all have sinned, and come short of the glory of God” (Rom. 3:23).

The only difference between the white man, the black man, the Chinese, the Indian, the Arab and any other race that might be on this earth is the diversity, or variety of rot. But it is all rot nonetheless. Whether they are white, black, brown or yellow, we all know what man is capable of. Since this is not a competition, I am not going to write down a list of the evils these other races excel in.  But, given the genetic factors that they possess, it is a given that, in their particular realms, some of these races are infinitely much more dangerous than the African.

These racial and tribal tendencies in men the Bible calls “vain conversation”. This “vain conversation” is who we are. And when the Bible says that we have received it by tradition from our fathers, it means that we have inherited them from our fathers’ gene pools.

Scripture makes it clear that each race/tribe has its own peculiar brand of rot. When the Apostle Paul left Titus in Crete, he warned him,

“12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith” (Tit. 1:12-13).

The spiritual language for culture is flesh. Man is a product of the flesh. I see “vain conversation” all around me – in my own life, in the lives of my wife and children and in the lives of those who surround me.

Man in his intelligence has tried various methods to try and suppress his cultural tendencies and in most cases it appears as if he has won the battle. But “vain conversation” runs deep. Deep in our subterranean consciousnesses, the flesh reigns supreme.

But I love what the Bible says in Colossians 3:9-11:

“9 … seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” (Col. 3:9-11)

That ought to suffice. There is only one weapon that can defeat the flesh: it is the cross. We cannot undo the flesh in us; only Jesus can, through the cross.

Through “Christ crucified” (1 Cor. 1:23), the Bible says we have put off our old man and put on Christ. That means we have put on Christ’s character. That’s why it is not enough to say “I am saved”. We need to go ahead and realize the mystery of “Christ crucified” in our lives.

Putting on the character of Jesus is the greatest miracle that can happen to a man. May we (the church) humble ourselves under the cross of Christ and allow it to break us and to form Christ in us. That way, we will not exhibit the works of the flesh. Instead we will bear and show off in our lives the fruit of the Spirit.

“22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 meekness, temperance…” (Gal. 5:22-23)

[We reveal the character of Christ in us when we crucify the flesh]

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Grasping The Eternal – Part 2

5 And when his disciples were come to the other side, they had forgotten to take bread.

6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

7 And they reasoned among themselves, saying, It is because we have taken no bread.

8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

10 Neither the seven loaves of the four thousand, and how many baskets ye took up?

11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. Mat. 16:5-12

Jesus was always thinking and talking in the Spirit. At no one time did Jesus think to talk to His disciples (as a teaching) about earthly bread. But His disciples were on an altogether different algorithm. They thought, talked and acted in the flesh. Just like us. Ever noticed how worldly situations get us down so quickly? When we are short of something like money, food or clothing, we carry that long face. Bur these things are temporal.

But we are to walk in the Spirit! That is which is eternal. And herein we are going to see what the spiritual life is.

Verse 12 establishes that Jesus’s disciples finally caught on to what He was trying to tell them, thank God. He was warning them to beware of the doctrine of the Pharisees and Sadducees. Now, that word, “doctrine”, is central to Jesus’s teaching here. Was He talking of a teaching per se? A teaching without the Spirit produces form. Form is what we portray on the outside. Without the life of the Spirit in you, you appear holy, but you are not holy. In fact, you do everything on the outside to appear holy. But you are not so on the inside. You build spiritual castles in the air, so to speak. And many great Christian denominations in the world are that way. So, unfortunately, are the majority of Christian lives.

So, was Jesus talking about a teaching? Hardly. On the contrary, Jesus was talking about a way of life. He was warning His disciples to beware of living an empty ‘Christian’ life. In fact, St. Luke put it more clearly in Luke 12:1-5:

“1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.”

Form is what we portray before men; reality is what we carry before God. And, with God, without reality is hypocrisy. But reality is repentance. And living a life of repentance is living a life where I am daily desiring and striving to put off the works of the flesh in my life. The Pharisees had the best form of worship, but they harbored every kind of evil in their hearts, including murder.

True repentance means living a life that fears God more than men. It does not really matter what form I worship God in. What counts with regard to eternal life is the heart life that I live before God.

Jesus said, “Fear him, which after he hath killed hath power to cast into hell”.

[“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” – 2 Chron. 7:14]

Grasping The Eternal – Part 1

5 And when his disciples were come to the other side, they had forgotten to take bread.

6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

7 And they reasoned among themselves, saying, It is because we have taken no bread.

8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

10 Neither the seven loaves of the four thousand, and how many baskets ye took up?

11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. Mat. 16:5-12

The disciples of Jesus (if they had any wits about them) must have thought that Jesus was about to start a cult – THE CULT OF UNLEAVENED BREAD, it would have been called. Yes, it appeared that was the direction Jesus was headed. Now, if it had turned out to be so – which, bless the Lord, it turned out not to be the case – that would have been an Old Testament cult. Unfortunately, today, in Christianity, there are so many such cults, cults that are embedded in the Old Testament. There are people today who will defend the old covenant to their death at the expense of the new covenant. Well-meaning men, but who have no idea of the work of grace that the Lord Jesus Christ accomplished at the cross. Such men, such churches, are steeped in law.

I heard one ‘apostle’ from Philadelphia, in the U.S., claim he bars men in his church from sitting together with women in the pews for the sake of discipline. Yep, those were his very words. He doesn’t want the men in his church, he said, looking down strange women’s exposed cleavages, or have them dropping their pens every now and then in a desperate attempt to look at their female counterparts’ beautifully-formed ankles and leg calves!

The Old Testament law, under which many churches today are entrenched, is not the gospel of Jesus Christ. With the gospel of Jesus Christ, law works; but it works the exact opposite of Godliness. The Bible says in Hebrews 10:3:

“But in those sacrifices there is a remembrance again made of sins every year.”

All law does is to remind one of sin. Or, to put it more clearly, it makes you aware of sin. That is what it says also, very clearly, in Romans 7:7-11:

“7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment, which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me.”

It couldn’t be stated clearer than that.

I love this preacher from Philly, he is a well-meaning man, but he has got it all wrong. He does not have the revelation of the gospel of grace. By doing what he is doing, he is putting law on God’s people. And you cannot lead people into God’s righteousness by harnessing them under Old Testament law. By his own admission, all the men seated in his church are unrepentant sinners who need the law to keep them from committing sin! His ‘church’ therefore ceases to be the church, but a cult.

On the other hand, the gospel of “Christ crucified” (1 Cor. 1:23) – which the Apostle Paul preached, glory to God! – is solid gold. It is the power of God. God’s grace, that comes through the working of the cross, breaks the power of sin in our lives. If, say, a short-skirted woman were to sit next to me, a man, who is being ministered to under the new covenant (the true gospel of Jesus Christ, whereby I am crucifying my flesh daily) that short-skirted lady would not make the slightest difference to me in the natural. If she had the most visible cleavage, still it wouldn’t make any difference. The likely scenario is that I would yearn for her in a Godly manner. On the other hand, when you are under the ministry of law, in such a situation you would not be free. You would be under pressure. Your un-crucified flesh would give you problems. The very thought of looking at that woman would have you beginning to fret. That is the difference between law and grace. Grace sets people free; law binds them. Preachers are stunting and ultimately killing God’s people spiritually by preaching law instead of grace to them. The law cannot set anyone free from sin.

Anyways, back to Jesus and His disciples…

[To know Christ is to understand grace]

Grace Only In The Cross

This post is based on Jesus’s Sermon on the Mount in Matthew chapters 5 through 7. Imagine Jesus was speaking these words to people who did not know anything but law! What hope did He have that His words would change them? Could the law they were under change them even by hearing such beautiful words?

But Jesus was speaking of a time that would come, after His crucifixion, when there would be a revelation of the cross in the hearts of God’s people through the power of the Holy Spirit. Remember, before the Holy Spirit was shed forth on the day of Pentecost, the risen Jesus spent forty days with His disciples talking to them the things pertaining to the Kingdom of God. But after the Holy Spirit had come, Jesus left the scene.

The gospel can never be about law. Just because you tell someone not to do something does not give them the ability not to do the thing you told them not to. Just tell a man not to look at a woman lustfully and all you end up doing is to make him aware that there is a woman around. And once he becomes aware of the woman’s presence, his carnal nature kicks in. Without the revelation of the cross in our hearts, we can only fulfill the letter of the law. But the law is powerless to defeat sin.

On the contrary, the gospel of Jesus Christ is a revelation; the Holy Spirit revealing to our born-again spirits the incredible power in the cross of Jesus Christ – power over sin and death. That is the grace of God.

That is why, when we are people of law, we easily get angry at people who are not changing. We short-charge and quickly get impatient with them. Which, of course, is an indication that we ourselves have not changed one iota!

Grace, on the other hand, can wait it out. It can give all the rope to a man.

Jesus would not have expected the people in His time to change instantly because back then, grace was given only in a measure. In other words, during the era of law, grace was scarce! That is difficult to comprehend today with all that we know about the abundance of God’s grace. But before Jesus died on the cross, it was all law; but God, because He is merciful, still gave measures of grace to His people.

After Jesus had come, though, grace was given without measure. The Bible declares that even before Jesus was crucified, He Himself was given grace without measure (John 3:34)!

In our present time, therefore, we do not need law to teach us how to worship God in true holiness. In the first place, as we have said, law cannot perfect us. On the contrary, today, what we need is a revelation of the cross in our hearts. This was the revelation that was given to the Apostle Paul as an Apostle of Jesus Christ (1Cor. 2:2 and elsewhere).

This revelation makes available to us the abundance of God’s grace in our lives. We can therefore live a life that is pleasing to God, and to men because our spirits have grasped the power in living a crucified life. The Apostle Paul said,

“I am crucified with Christ…”

Let us also read about the life of Jesus who, during His life here on earth, had grace without measure:

“And Jesus increased in wisdom and stature, and in favour with God and man.” (Lk. 2:52)

As a result of the grace of God upon His life, Jesus gained in wisdom and in favour with both God and man. That is our calling as children of God.