Dead Or Half-Dead? Part 2

17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

20 And he answered and said unto him, Master, all these have I observed from my youth.

21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

22 And he was sad at that saying, and went away grieved: for he had great possessions. Mk. 10:17-21

We saw in the first part of this post that Jesus loved this man; but it is his soul, or spirit, that Jesus loved. He did not love him in the natural, carnal way that we are accustomed to. It is for this reason that the prosperity preacher got it right in one way when he said God wants us to prosper in our spirits. But the gospel is about one thing only and we cannot bring in a concoction of eveything else and claim it is the gospel.

For now, let me tell you a story, the story from which I got the title for this post. This is a true story.

There are some communities in my country that eat donkeys. Yes, they eat donkeys just like you and I eat beef. One of these communities are even my neighbors. Actually, the incident I am about to narrate took place not too far from where I live.

Now, donkeys are not in as much supply as cattle anywhere in the world and with the voracity with which these tribesmen were consuming this particular delicacy, the government soon awoke to the fact that before long there would be no donkeys in this country. So one day the prime minister of that time decided to pay one of these communities a visit, and as chance would have it, he chose to visit my next-door neighbors. He came with a large contingent of government ministers because most people require to see big government for any point to sink in. Flanked by top government officials, the prime minister in effect banned the wholesale slaughter of donkeys that was going on in that community. The people agreed to the ban and the slaughter ended there. But the truce was only temporary. Now, hardly three years or so down the path, the slaughter has started all over again. Obviously, these people’s appetite for their favorite “beef” is too overpowering.

Anyways, on the particular day that I am recounting of here, some men were slaughtering a donkey. The man handling the machete had slit the throat completely, but the donkey is a very powerful animal and in order to kill it, you need to cut the neck vertebrae also. The man was about to do this when the donkey, in the initial stages of its death throes, gave out a kick that was so violent that it threw the men holding him down completely off balance. They let go and that is when the impossible happened. The donkey got up on its four legs and began running about, with its head swinging from its neck!

It was an incredibly horrific and gruesome sight. Blood and gore was spattering all over the place as the animal banged itself about. People scattered. Unable to really make a run for it, the donkey kept running around in ever-tightening circles until it tired itself out and fell to the ground with a thud.

It was a sight to turn your stomach.

I have brought this story up because I thought it was so apt a description of what happens when a believer fails to allow the cross to have its way in their lives. A believer without the cross is a believer who does not have the death of Christ working in them. And this is the greatest tragedy in Christianity.

Had the donkey allowed itself to die peacefully, he would not have created so much inconvenience for himself and for the people handling him. We create all kinds of havoc in the Spirit when we refuse to accept to die to our carnal ways.

Moreover, the life of Christ is sadly lacking in such a life.

But, really, who can willingly allow themselves to be slaughtered without making a fuss? Obviously, this rich man was not able to.

Well, Jesus did. Jesus Himself stated:

“17 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.” (Jn. 10:17-18)

But scripture goes beyond that and states that Jesus was slaughtered even before the foundations of the world were laid (1 Pet. 1:19-20). That fact alone is central to our calling as believers.

Moreover, Isaiah 53:7 says that as Jesus was being slaughtered, He opened not His mouth.

“He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.”

You can be taken down to the slaughterhouse and, like this rich man, not allow yourself to die. He was a wonderful man, full of zeal for the Lord. But he was spiritually deficient in that he had no revelation of the cross in his life. When Jesus therefore began to tell him to deny himself, he stumbled at this word. He did not allow God’s machete to go far enough, and he stumbled away from the scene of the slaughter, wounded but not dead. The Bible states that he

“went away grieved: for he had great possessions.” (v.22).

The man had tempered himself since his youth… for nothing.

What a sad commentary on this young man’s life! But this is the same sad commentary that is written of our lives when we fail to take up the cross. When the cross is absent in our lives, we are still short of the Kingdom of God despite all our religiosity. Something needed to die in this young man. He needed to have his neck vertebrae cut. And so do we.

[Below: Deep in central Tanzania, I found the most picturesque bathroom!]

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Dead Or Half- Dead? – Part 1

17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

20 And he answered and said unto him, Master, all these have I observed from my youth.

21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

22 And he was sad at that saying, and went away grieved: for he had great possessions. Mk. 10:17-21

The reason for the title of this post you will find in Part 2. But first…

My heart goes out to this rich young man. Such a wonderful man, and so zealous for God!

Did you ever notice that this man is one of the very few people of whom scripture states that the Lord loved? Not that Jesus does not love everyone else; but it is notable that scripture could take the trouble to write that the Lord loved this person. I believe the reason Jesus loved this man was because of his zeal for God. This rich young man, who had kept all of God’s commandments since his youth, not breaking any one of them and who had come running to Jesus and who, upon reaching Him he had knelt at His feet… What a heart! I haven’t read in the gospels of many people who did that.

But I also believe there is another more important reason for scripture to write that Jesus loved this man. The reason is, I believe, that God wants us to know how He loves us, or what His love is all about. If someone told me they loved me and then took off their very expensive watch and gave it to me, I would understand that. That is love to me. But, as is so clearly made out here, when God loves us, He does not love us in that way. On the contrary, He calls us to deny ourselves; actually, to deny ourselves, to take up the cross and follow Christ.

That is why the greatest gift that God can give us is a revelation, or a spiritual understanding of, the cross of Jesus Christ. In the cross we find true love, the love that never questions why.

I heard – actually, there is a video of this on Youtube – one of the major preachers of the prosperity gospel say: “I define prosperity as every arena of life… prospering in your spirit, prospering in your soul, prospering in your physical body – that’s healthy; prospering in your relationships, prospering on your job and prospering in your finances.”

It just might be coincidence, but it so happens that this preacher is one of the wealthiest men on the planet. If this preacher were to meet Jesus, Jesus would tell him, “Go sell your private jet, your multi-million dollar houses and your expensive cars and suits and give that money to the poor. After you’ve done that, come, take up the cross, and follow me!”

But, on top of all that he owns, this preacher is currently making plans to purchase a 65-million dollar private jet. Which translates into the fact that he has never met Jesus in his life. A tough conclusion, but true.

When Jesus loved this young man that we read of in the above scripture, he did not tell him, “Friend, I love you so much, which is why I have given you all that wealth. Hoard it well and enjoy it to the full, for that is my blessing to you.”

No, Jesus did not say that. On the contrary, Jesus told him to go sell all that he had and to give the proceeds to the poor and to come follow Him. And nowhere in its entirety does scripture deviate from this stance. For that is how Christ loves us and that is how He calls each one of us. He loves us to the end that we might deny the flesh and its worldly lusts and become like Him. The time for the worldly spirit of wantonly living life as “King’s Kids” is no more. Now is a time to give up our comfort zones and to go share the real life of God with Jesus. As the Apostle Paul writes in Philippians 1:29:

“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake…”

[Below: “Sell all you have and give to the poor then come, take up your cross and follow Me!” Love doesn’t ask why]

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Photo credit: Carol Lanthier

Two Lessons – Part 2

1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do. Gal. 2:1-10

Notice, in verses 7 through 9, the two things that the apostles in Jerusalem saw in Paul: they perceived and acknowledged that the gospel of the uncircumcision was committed unto him; and they also saw and acknowledged the grace that was given unto Paul.

This spirit of humility is very important for the church. The end goal for the church should be unity in the Spirit. Unity in the Spirit cannot be achieved where there is no humility. Had the apostles in Jerusalem not been able to see in the Spirit and had they told Paul: “You are a novice in this ministry, what can you tell us?”, the end result would have been a divided church right from the start, and there is no telling where that would have led to.

That is why we need to hail the early apostles as heroes of faith. Not only on account of the miracles that they performed, but more so for their humility. Humility always attends true faith. It is for this same reason that King David is a great man in the Bible. David did one of the most horrific sins recorded in the Bible; yet right to the end he was God’s favorite. How come? It was because David had a humble heart.

It was through this humility that the apostles could recognize Paul for who he was in the Spirit. It was also through this same humility that both Paul and these men could agree on one of the most important pillars of true Christianity: to remember the poor.

Only they would that we should remember the poor; the same which I also was forward to do. (v.10)

In ministry, we must remember the poor. Remembering the poor is central to our Christian faith. We can learn from the earthly ministry of our Lord Jesus Christ Himself. In John 13:29, we read:

“For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.”

This scripture clearly shows that Jesus ministered to the poor financially. (We know from other accounts that Jesus ministered physically and materially to the people He preached to.)

What about the Apostle Paul? Paul tells the Corinthians;

“I robbed other churches, taking wages of them, to do you service.” (2 Cor. 11:8)

Today there are men of God who rob God’s people to enrich themselves and to live comfortable lives. There is no way you are going to convince me that a Bentley or a Hummer or a 2000-dollar suit is for ministry. Which proves that even the private jets used by modern preachers are not really for ministry.

There is no place for this kind of lifestyle in the Bible. Paul did not “rob” other churches to enrich himself. But, as we see in 2 Corithinans 8, he took the money he got from the more affluent churches to serve the less fortunate ones. This was to fulfill what th scripture says:

“… he that gathered much had nothing over, and he that gathered little had no lack” (Ex. 16:18).

As of Paul’s own life, on the contrary, we read of his and his fellow apostles’ lives thus:

“11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 12 and labour, working with our own hands…” (1 Cor. 4:11-12)

True apostolic ministry will always look out for the poor. That is why the early apostles, who were true men of God, could concur and exhort each other to “remember the poor”. With these men, you would not hear such immature references to the poor as “lazy”, etc.

The long and short of it is that a gospel that does not mind the poor is a dead gospel. Whatever the Bible writes it writes to show us the heart of God. In this singular scripture, it is easy to see God’s heart for the poor and downtrodden people of this world.

Why should we “remember the poor”? It is primarily because nothing in this world is worth a person’s soul. No amount of money that you can hoard in your pocket or bank account can compare with the value of a human soul. Money – or, rather, the love of it – should not hinder us from serving the poor. In serving the poor, we serve God.

Two Lessons – Part 1

1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do. Gal. 2:1-10

I have been away for a while but I thank the Lord that He has helped me through many difficult stutations; and I am glad to be back.

Today I would like to address two issues that are on my heart, both of which are to be found in the above portion of scripture.

The first issue I would like to address is found in verses 1 through 6. It is about the liberty that we have in Christ. It is clear here that, even if the gospel first sounded out from Jerusalem, yet there was a problem that simply had failed to go away in that church. That problem was legalism and its resultant bond-brother, hypocrisy. Hypocrisy always attends legalism (to those who accept to be bound by legalism).

The apostles in Jerusalem had failed to handle legalism, and it therefore had the upper hand within the church. But Paul had received a slightly different gospel: the gospel of the grace of Christ, in its fullness. He knew what true liberty was in the Spirit. Christ had revealed Himself to him in a way He had not done with the other apostles.

Paul’s words, therefore, in verse 6:

“But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me”

were a stinging rebuke of the hypocrisy that was going on in the church in Jerusalem. Titles were meaningless here. Apostle or no apostle, stand for the truth of the gospel!!

The problem in the church in Jerusalem was made clear when men from Jerusalem came and found Peter eating with the Gentile brethren. The account states that these men had come “from James” (v.12). Peter immediately withdrew from associating with the Gentiles, fearing a backlash from the Jerusalem party. The law was so powerful that every other Jew, including even Barnabas, a long-time associate of Paul’s, was taken up in the hypocrisy.

There are few men, even today, who can go against the formidable tide of the spirit of the world to defend the gospel of grace and freedom in Christ against law and hypocrisy. Pastors, apostles, prophets and leaders of every sort of the gospel will arrive at a place in their ministry where they will be tested in this regard – and, sadly, many will compromise. They will find it hard to defend the gospel against men.

Uncompromising men like Paul are rare. But the important fact to understand is that these can only be men and women who have died to self through a realization of the cross in their lives.

Notice what Paul says in verse 2:

“And I went up by revelation…”

What wonderful news! A man of God who can be led only by the revelation of God in his heart, and not by James or John or Peter!! Paul did not go to Jerusalem because any of the apostles had sent him summonses, no. Paul went by revelation, thank God – and that after a long time ministering under that same revelation.

The men and women who walk by revelation of Jesus Christ in their hearts are they who will bring the true gospel of the cross to triumph in a world that is clueless about the true meaning of the cross.

[Below: Paul went up to Jerusalem by revelation]

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The Family

18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

19 Husbands, love your wives, and be not bitter against them.

20 Children, obey your parents in all things: for this is well pleasing unto the Lord.

21 Fathers, provoke not your children to anger, lest they be discouraged.

22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

4:1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Col. 3:18-4:1

We should be extremely wary of the flesh, especially in relation to our families. You notice in this scripture that Paul is not talking about relationships within the church, but within the family. And here the Apostle Paul makes it clear that even a servant is a part of the family.

The reason for this need for vigilance is because it is the easiest thing for us to cast ourselves into a mould, where things become ‘normalised’ and we are no longer running the race we have been called to. The whole concept of salvation, including our relationships, is a daily race, and a gritty one. It is a race of the Spirit vs the flesh. But it is with the family that God is most concerned and it is with the family that this race must begin.

My son is a slow learner, and much of the time (at least, according to my estimations) he does things contrary to the instructions I give him.  I am well aware that there was some delay during his delivery and this was what caused his condition. But this knowledge does nothing to calm my high-strung calibre and much of the time, the things that my son does have me clawing up the wall, literally.

And so it was that one day I was watering my garden and I asked him to carefully move the hose for me between the young plants. Instead of picking the part of the hose I had shown him, he picked the wrong one and in the process he ended up breaking one or two of my precious plants.

To talk of a sonic boom here would hardly do credit to the bellow I let out. If you ever saw Disney’s animated “Beauty and the Beast”, well, the Beast’s roars there are a downgraded version of what occurred that afternoon. My son stood still as I went on the warpath and blasted him into Neverland.

But the Lord is good and I thank Him for His mercy towards me. After my son had left the crime scene, the Lord quietly came to me and showed me the rot that was in my heart. As I lay on my bed that the evening, I called my son.

“Joe”, I said, “I want you to forgive me for what I did to you this evening. I am truly sorry and please know that I love you.”

I was sorely tempted to add, “But please, please try harder at doing things right”; but with all the effort I had I bit my tongue and held my peace.

Notice the Bible says, both in Colossians above and in Ephesians 6:4, that fathers should not provoke their children to anger. The Bible here is not talking of the small children that we in our selfishness are wont to spoil. Rather, when children reach a certain age, when they are in their teens, it is the time that their independence begins to assert itself, and it is here that parents need to be very careful to not to stamp out that independence. It is this independence, nurtured in the love of God, that will lead your child on to maturity.

There are any number of scenarios with regard to our lack of vigilance. It is the easiest thing, for example, for the wife or husband to enter into an adulterous relationship with another person, not for any other reason than that they have not been vigilant in their relationship to their spouse. But it requires a daily death to the flesh for that relationship to stay renewed in the Spirit.

The same goes for every other relationship within the family. The parents need to die for their children; and the children, likewise, for their parents. The servant needs the death of the cross to work in him for him to serve his master as he would serve Christ; likewise, the man and woman of the house towards their servant. If the work of the cross is not in them, they can easily look down on or mistreat their servants.

It is the easiest thing for the pastor to run about pastoring everyone else except his family. He never spends time with his wife or children! It is no wonder, therefore, that many pastors today stand accused of having adulterous affairs with other women, because they were unable to pay the price needed to take time with their wives.

It is the easiest thing for the mother to be busy, oh! inviting over and welcoming all those beloved brothers and sisters in Christ – but never having a thought for her children. And the children become rebellious and she wonders why!

It is the easiest thing, as I said, for us to allow the flesh in its various forms to take over control of our families. It is the easiest thing for us to become selfish and to look only to our own interests: the father, to his own pride; the child, his/her own independence, etc. But the Bible in 1 Peter 5:8 says:

“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour…”

It talks about the devil there, but it might as well be talking of our flesh. The flesh is always lying in wait for us, ready at any moment to step in and take control the minute we lose our vigilance. That is why we need to be very vigilant in our relations with our family members.

The church setting is meant to overflow with the love and selfless sacrifice of Christ. And it has to begin with the family. As one of my friends used to say, you cannot jump to No.2 before you are done with No.1. The family is the Number One place where we are required to deny ourselves, to take up our cross daily and to follow Christ.

[My family. The highest responsibility I have is both to my wife and children, to “bring them up in the nurture and admonition of the Lord.” – Eph. 6:4]

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Thank You!

26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;

27 To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,

28 And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,

29 And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites,

30 And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach,

31 And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt. 1 Sam. 30:26-31

The fact that we love talking of the good ways is a ringing admission that we in our generation have failed ourselves, failed our children, failed the world and failed God. The church especially has failed – failed to walk in the perfection of God and his ways, and thereby become a light unto the world.

The people of old whom we envy walked perfectly before the Lord. When you listen to the hymns of old, for example, you realize just how perfectly in the Spirit they were composed. The men and women who wrote them were saints in the true sense of the word. They were people who had met the Lord in the Spirit; and they took the time to sit down with the Lord and to meditate upon His Word and to hear His voice clearly before they would write down anything. Every line, every stanza, every word in their songs is full of the power and wisdom of the Word of God.

Today it is all a different story. It is more self, and not the Spirit, who dictates what we compose. The words therefore have no power to guide us in the strait and narrow path, which is the way of life. They are frivolous and full of our carnal desires. Listen to any modern church composition and try to put it alongside the songs that we find in such books as Golden Bells, Redemption Songs, the Baptist Hymnal and other old collections. There is no comparison whatsoever.

In the same way that it is with the church, it is even so with the world. In the olden times, people sang songs that had great meaning and value. In those days, the moral fabric was intact and people sang songs that celebrated the truly good things of this life. They sang songs that thought and wished well to your neighbor, songs of true love.

That is a stark contrast to the songs that are sang today. I got saved in 1990, right after the world ended (for the world ended with the ‘80s, literally). So I consider myself lucky. The present generation increasingly has no idea what real life is. And, along those lines, they also have no idea what real music is. Today they hear rap noise and think that it is music. They listen to such ‘composers’ as Kanye West, Tupac and other aimless people with such weird names as JayZ, Snoop Dogg, etc. And they think they are listening to music. But these looney tunes end up slowly killing their listeners’ souls. Sometimes, fast.

The real problem, of course, is that the present generation has refused to be mentored, so they have no way of knowing what is good for them and what is not. They do not know who to follow and who to keep away from.

That said, therefore, it is with a deep sense of honor that I present this track, which I consider to be the best performance ever of the most beautiful song ever written, to my friends. I dedicate this song to the longest list of people ever written – a list written on my heart, for no amount of ink or paper would suffice to write it. In any case, memory would fail me on this count. Were I to be given a lifetime, I could not number the people who have touched my life in one way or another. There are those whose passage in my life was but for a fleeting moment, but whose impact has been everlasting. There are some who have been and will continue to be a part of my life throughout my lifetime. None is less important than the other.

I could not help myself, though, and below I have put out a token list of people, or groups of people.  It is a symbolic list, as I have said and in no way reflects the value that I attach to anyone who has ever so much as crossed my path.

It is to Louise, and to Gilbert, whose ideas and encouragement brought into being this blog. But their love goes far beyond that. I thank them with all my heart.

It is to my elders in the Lord, whose love for me is unfathomable. May the Lord remember you.

It is to my brothers and sisters in the Lord in Tanzania. You know me inside out. You deserve the most words here but I leave you with the least. Thank you.

It is to my brothers and sisters in the Lord the world over. Needless to say, this list is endless. You are much beloved in the Lord. Let’s share the love.

It is to James Mwihia Kamau. It is to Mr. Joseph Ngugi. It is to my uncle Mwathi. It is to Mama Wanja of Ngummo Estate. You loved me with all your hearts, and each one of you has a story the world would not bear to hear. I have no words here.

It is to Frank and Carol Lanthier. You’ve always held me close. May the Lord repay you.

It is to you, David and Margaret (and Peggy and Melissa and Angela). You’ve broken forth upon my life. I thank you exceedingly.

It is to my siblings in the flesh: John, Simon, Samuel, Paul, David, Miriam, Margaret, and Prisca. Our childhood joys, and your enduring dedication and love, are ineffaceable. May the Lord bless you.

It is to my many friends in the world. Too many to mention here, and some long lost. It is to Ndiritu Njora, James Ndegwa, and Kairu David. It is to Mbichire George. I love you all.

Lastly, I dedicate this song to my fellow bloggers and to the readers of this blog. You all who span the earth from the Land Down Under all the way to the Arctic. I never told you this, but I feel deeply unworthy of the honor that you give me in humbling yourselves to even glance at this blog. I say that sincerely from my heart. Your encouragement is the reason I am here; you give me the strength (and reason) to live. Thanks Nat, Rob, Hope, Walter, Karina, Kristi, Mike, Andy, Laura, Terese, Lene, Deborah, Susan,… this list is endless. I love you all.

To you all people (hundreds of thousands, probably millions), I say this:

If anyone should ever write my life’s story

For whatever reason there might be

You will be there between each line of pain and glory

Because you are the best thing that ever happened to me.

Thank you all!

Tortoise Or Giraffe Meat?

11 But I certify you, brethren, that the gospel which was preached of me is not after man.

12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:

14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus…

21 Afterwards I came into the regions of Syria and Cilicia;

22 And was unknown by face unto the churches of Judaea which were in Christ:

23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

24 And they glorified God in me. Gal. 1:11-24

The people amongst whom I live eat tortoises. Or at least they used to eat in former times, for the story I am about to narrate is of long bygone days. Tortoises, though, were eaten as a last resort, when there was no other meat available. The story goes that one day, a man was walking in the bush when he came across a large tortoise. He immediately caught it and put it on his head and headed home. As he walked along he met two men going in the opposite direction. The men asked him, “What is that you are carrying?”

“It’s a tortoise”, replied the man.

“Throw that away”, the men told him. “We just received news that a giraffe has been killed in the valley and you can go take as much as you need.”

The man quickly threw away the tortoise and headed to the valley with his two friends. There they found the dead giraffe and all the vllagers were taking away as much meat as they could.

In a related development… Two years ago, myself together with a team of five other pastors were travelling to a neighboring country to attend a conference. These were pastors who had recently ‘converted’ to the gospel of the cross, and they were eager to hear more about the cross.

A few hours into our journey, one of the men received a call. After the initial greetings, the conversation proceeded as follows:

The caller: “Where are you?”

The pastor: “I am on a bus.”

“What bus?”

“I am travelling to Nairobi.”

“What?! What are you going to do in Nairobi?”

“I am attending a conference.”

“What conference? You mean you will no longer be attending our classes?”

“Er, not exactly, but for the next few days I won’t.”

“If that’s the case, then we need you to hand back our books, how do we get them?”

“Unfortunately, you will have to wait until I come back”, said our man.

We were all seated on adjacent seats, so we all could hear our man’s side of the conversation. In any case, there are people (myself included) who, when on the phone, have an undefiable inclination to talk in a loud voice. The reason for this propensity to talk loudly on the phone is another story altogether which I shall reserve for later. And our man was talking as if he was in a shouting match.

After he had hung up, the pastor seated next to him asked him, “What was that about a class and books?”

“Oh, it’s a class on discipleship that I have been attending.”

“What discipleship?”

“Well, y’know, becoming a disciple of Jesus Christ.”

“Do you have those books with you here?”

“I have one”, replied the pastor.

“Let me see it.”

At which the pastor pulled out from his bag a medium-sized Christian manual.

Without even opening it, his fellow told him, “Throw that tortoise out the bus window. How can you still be carrying a tortoise when we are going to eat giraffe meat?”

Ever since that day, our team has fashioned many anecdotes based on the story of the tortoise and the giraffe.

But, on a more serious note, such a conversation can tell you immediately the man whose eyes have seen in the Spirit and one who has not; the man who has caught the revelation of the true gospel of Jesus Christ, which is the gospel of the cross, and one who has not. The one who has caught this revelation talks like the Apostle Paul:

“But we preach Christ crucified…” (1 Cor. 1:23); and

“For I determined not to know any thing among you, save Jesus Christ, and him crucified.”

The first thing that happens when a man or woman receives the revelation of the cross is that they think and talk differently, not just from the world, but from the charismatic gospel. The cross is always on their lips. They talk a language you cannot hear in the charismatic gospel.

In his epistles the Apostle Paul talks about the revelation of the gospel of Jesus Christ. This revelation was the basis of what Paul preached. He preached “Christ crucified” (1 Cor. 1:23); an assertion which, as we just saw, he repeats in 1 Corinthians 2:2.

But this revelation was not a burst of light nor some form of inspiration. On the contrary, it was a work of the Spirit in the inner man, as he tells us in Galatians 1 above:

“23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 24 And they glorified God in me.”

As we see here with Paul, we live the gospel that we preach. Our lives transform and we change. In other words, we live the crucified life, where the old man in us is daily crucified to this world and the new, who is formed in the image of Jesus Christ, is daily formed in us, unto perfection. As the Bible says in Galatians 5:24:

And they that are Christ’s have crucified the flesh with the affections and lusts.”

These people heard about the transformation that had taken place in Paul’s life!

[Children playing in a village in central Tanzania]

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