It Is Of Grace!

8 And last of all he was seen of me also, as of one born out of due time.

9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

11 Therefore whether it were I or they, so we preach, and so ye believed. 1 Cor. 15:8-11

My wife and I arrived in Arusha this afternoon, where we will spend the night before departing tomorrow for Nairobi to attend my sister-in-law’s funeral. As I was relaxing in my room and savouring the cool Arusha weather, my spirit calmed down and I found myself reflecting on an incident that had taken place not too long ago.

A travelling brother had passed by my house and he had the sweetest words of praise for my work in Singida. But in speaking, he said something that my spirit utterly repelled against. He attempted to compare me to some of the other brethren we work with. As he spoke, the Holy Spirit impressed upon my spirit the words of the Apostle Paul in 1 Corinthians 15. And the Lord was impressing upon me that nothing done on His behalf was about us; that, on the contrary, it is all about the grace of God in us.

Through the words of the Apostle Paul, I realized that we are simply… nothing. Paul himself used the same word about himself: in 2 Cor. 12:11 he writes,

“… in nothing am I behind the very chiefest apostles, though I be nothing.”

And here, in our key scripture, he says:

“… by the grace of God I am what I am… I laboured more abundantly than they all: yet not I, but the grace of God which was with me.”

Concerning his ministry, Paul said, “not I”.

In fact, what Paul had to say about himself was interesting:

“8 And last of all he was seen of me also, as of one born out of due time. 9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.” (v. 8-9)

Paul has a very negative view about himself without the grace of God. He was “as of one born out of due time… the least of the apostles… not meet to be called an apostle”.

But when the grace of God came into His life, it began working and the fruit of that work became evident; and thereafter it is this fruit of the Spirit alone that would matter in his life.

It is not us. We cannot claim to do God’s works. On the contrary, it is God’s grace in us that works the works of God. If it is us, then whatever we are doing is not God’s work; it is our work, and it not only has no lasting value and it is bound to perish but, even more ominously, it is an abomination to God.

With Paul, it was so much about the grace of God that, even though he worked more than the other apostles, yet he said:

“Therefore whether it were I or they, so we preach, and so ye believed.” (v. 11)

Wow! In other words, Paul was saying, “It is not about me. It is not about them. Rather, it is about the grace of God in us.”

Neither Paul nor the other apostles were competing against one another.

Any other viewpoint breeds pride and competition. It produces the works of the flesh. The Spirit of God is not involved in such attitudes and, therefore, even though there might appear to be a big thing going on on the outside, yet it is all a work of the flesh and people’s spirits are not edified.

We are free to do whatever God has called us to. There is no law against the doing. But it is our attitude that is everything, for we must always give place to and acknowledge the Holy Spirit’s working in us. And it is only through a revelation of the crucified Christ (as Paul had) that we can carry this heart and allow God to be what He desires to be in us – Lord of lords and King of kings, to whom alone be glory, honor and majesty.

[Does what you do bring glory to God – or to you?]

Image18488

Advertisements

Grace and Sin

3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

4 They say unto him, Master, this woman was taken in adultery, in the very act.

5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

8 And again he stooped down, and wrote on the ground.

9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. Jn. 8:3-11

Grace and sin. It is like David and Goliath, David being the grace and Goliath sin. But remember, David defeated Goliath.

Grace is infinitely far more powerful than any other force as far as relationships go. That is why the Bible says that “grace and truth came by Jesus Christ”. (Jn. 1: 17) Even Moses could not bring the grace of God into the world!

When it comes to sin, we have a knee-jerk reaction to crucify the perp. It is the hardest thing to carry grace against a sinner. And it becomes doubly difficult when the said sinner has committed what in our eyes is one of the ‘unforgivable’ sins: adultery, theft, lying, etc. Such sins appear too big for us to handle!

But that is law. Such reactions are born of the law in us! But grace always has a way to deliver the sinner, whatever the sin they might have committed.

When a man in the Corinthian church was found committing a type of fornication that is unheard of even in the world, the Apostle Paul ordered that the man be thrown out of church (1 Cor. 5). But notice that Paul did so for a reason: it was

“… To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.” (v.5)

Now, that is grace. That is love! Paul did not give the order out of a spirit of law, no. He did so out of love, not just for the man, but for the entire church. And in his second letter to the Corinthians, he bares his heart for the man.

“6 Sufficient to such a man is this punishment, which was inflicted of many. 7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8 Wherefore I beseech you that ye would confirm your love toward him.” (2 Cor. 2:6-8)

In the same manner, Jesus – who did not carry a heart of law in His heart – did not condemn the woman. The scribes and Pharisees, driven by the law in their hearts, would have stoned the woman without a second thought. And they would have felt a sense of justice in doing so.

But Jesus carried grace, not law. Instead, He told her,

“Neither do I condemn thee…”

Jesus set the woman free! He freed her in her spirit. When you do not carry a heart of law, we also do not carry a heart of condemnation. And people can feel the difference. They can feel the freedom emanating from your spirit. And it makes it so much easier for them to reciprocate that love.

It was so much easier, therefore, for Jesus to tell the woman,

“… go, and sin no more.”

Notice Jesus did not say, “Neither do I condemn thee; go”. No. He said, “Go, and sin no more”.

I have a strong conviction that the woman did not sin any more. And why would she sin no more? Because she had met the grace of God. The reason we destroy people is because we do not have God’s grace in our hearts. All they can feel is this oppressive hardness or inflexibility emanating from us. We try and smile and tell them that we love them; but the spirit of a man can feel and connect to the law or grace in our hearts, whichever one we are carrying.

But what if this woman went and sinned again? Still, Jesus  would have let her go. Still, Jesus would not have condened her, even if she came to Him a thousand times. Why? The answer is simple and clear: Jesus carried grace, and not law. It was through grace alone that He could fulfill His sole responsibility, which was to set people free, not to bind them, praise the Lord!

Grace has a way of working that sets the sinner free and I am sure this woman went away free from sin.

Thank God for His grace in us. Yes, we can confront every type of sin and come out with victory, both for the sinner and for ourselves. Every time! But that is as long as we carry grace in our hearts. And this grace is our inheritance as children of God.

Where can weak sinners in church run to? It is into the arms of grace. Not the arms of law.

How can we give people victory over sin in their lives? It is by carrying grace, and not law, in our hearts. May God give us this grace, that we might be able to heal, and to revive, and not to destroy, souls.

[Grace brings spiritual freedom]

Image18453

Dying To Live

31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
32 And he spake that saying openly. And Peter took him, and began to rebuke him.
33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.
36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
37 Or what shall a man give in exchange for his soul?
38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mat. 8:31-38
In the world, when men die, we say they’ve lost their lives. That is as it should be, for here we are speaking from a worldly point of view. It is fair and correct to say that someone has lost their life because they have no other life.
But when we believe in Jesus Christ, we gain another life. Not that we get to have more than one life like the proverbial cat. On the contrary, through losing this temporal earthly life we gain the eternal heavenly one. This is our singular calling as believers. Many believers know and are affirmed of the hope of eternal life. But there is the experiential grasping of this hope, which can only be achieved through losing our worldly life.
Unfortunately, many people do not have this revelation. Even after they have been born again, many believers are not aware that they need to lose this earthly life in order to gain the heavenly one. That is why they will fight and scrape for self-preservation in every sense of the word. They do not learn to lose their love for this life.
But losing or denying one’s self is not easy, as we see in Jesus’s example. It goes absolutely contrary to what we in our flesh would want to experience. Notice what Jesus stated would happen to Him:
“And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed”.
Nothing in these words is easy by any standards. But with Jesus it went far beyond comprehension. He did not deserve to undergo any of this. Normally, after a terrorist attack you often here people say, “The terrorist killed innocent people”. But there is no such thing as an innocent person. All human beings are guilty of sin (Rom. 3:23).
The only Person to whom that word “innocent” ever applied in this world was our Lord Jesus Christ. The Bible declares that “He did no sin” (1 Pet. 2:22).
Jesus therefore did not derserve to suffer in any way. On the contrary, He needed to be praised and exalted and lauded. But He suffered, and terribly. And for this reason – His sinlessness – our own suffering cannot be held in comparison to His.
But still the Bible exhorts us to have the mind of Christ,
“6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” (Phil. 2:6-8)
It is not easy to have the mind of Christ. Such a mind will take you to places you wouldn’t want to be. It will lower you to levels you would not wish to be at. And sometimes it will cause you to suffer physical pain. That is why worldly-minded men will try to stop you from suffering for the gospel of Jesus Christ, just as Peter attempted to do to the Lord. I have heard believers say, “Being saved does not mean becoming a fool” as they attempt to justify fighting for their rights. That is why you will find them in the civil rights movements, etc.
But Jesus said clearly,
“For whosoever will save his life shall lose it…”
May we learn to deny our selves. Denying ourselves means denying our own rights and whatever else the flesh craves. The flesh craves the world, literally. It has thousands and thousands of desires. But the cross comes to crucify these desires. It comes to reveal another glory, the heavenly glory. In the process, we count the glories of this world, including our rights and material comforts, as dung.
[In the world, dying is counted as losing. In the Spirit, it is gain]

Freedom In Christ – Part 2

“If the Son therefore shall make you free, ye shall be free indeed.” Jn. 8:36

Some time ago, I was sending money to someone through an electronic outlet. It was a substantial amount of money I was sending and if anything happened to it I knew I was a dead man.

After she had completed the transaction the teller went and sat in the far back of her booth and it was from there that she mumbled the name of the person she had sent the money to. (It is standard procedure here for the teller to tell you whom the money has gone to).

I did not hear the name properly and I asked her again who the money had gone to. The girl answered me and, once again, I failed to catch the name. I was about to ask her a third time when I noticed her body language suggesting that I was becoming a nuisance to her. I opted to not bother her further and I left the booth without really knowing who the money had gone to. But I was not at peace. If that money did not go the intended recipient…

One time my wife lost more than 1 million shillings of her company’s money in the same manner and we took a year to repay it. As the saying goes, once bitten, twice shy.

Anyways, as I was walking back home, the thought kept bugging me, What if it turned out that the money you sent did not go to the person you intended it to go to? Would you go back to that tough little girl and ask her for your money back?

But I hadn’t gone very far when I felt this big calm come into my heart. A very calm and satisfying thought came into my heart saying, No, I would not fight with her. I would simply look for more money to send.

I felt so free at the thought. And I immediately realized that this was a part of the inheritance that we have in Christ: freedom from these kinds of things.

In the world, money is everything. The world revolves around money. If the Bible took the time and space to write that “the love of money is the root cause of all evil” (1 Tim. 6:10), it is important for us to realize that money is the greatest god of this world. All over the world, daily, people are  scheming, fighting and murdering each other on account of money. All the wars in the world are about money. In the world, they say, “money is power”. The love of money is so powerful.

But the gospel of Jesus Christ sets us free from everything worldly, including the love of money. The gospel can set up completely free. Actually, that freedom takes us further than we can imagine.

One of the things that I rejoice with the gospel is that there are no contracts. Contracts are born of the law and there is no law with the gospel of Jesus Christ. Had there been law with Jesus, Judas Iscariot would never have been His accountant. Jesus would have made him to sign a contract at the first sign of trouble and the very next day or week or month Judas would have been out of a job. But the guy kept his job up till the very end of Jesus’s ministry even though Jesus knew he was stealing big from the treasury.

There is no paperwork with the gospel. No one needs to sign anything. If someone steals from you, you don’t take them to jail. You don’t even take them to the police station. God is far more wealthier than the little money you might have lost. His grace will uphold and strengthen you and if He deems the money or property you had stolen from you is worth refunding, He will refund it. And sometimes God will not refund that money because He does not need it for His Kingdom.

Oh, the ways and workings of God! And, equally exciting, what incredible power the grace of God has in our lives! May we daily partake of this grace and walk free in a world that is bound by these oh, so petty things.

[If you just lost some money, here’s something to brighten your day. A little girl preparing to go to school]

Mollel

None Is Good

1 What advantage then hath the Jew? or what profit is there of circumcision?

2 Much every way: chiefly, because that unto them were committed the oracles of God.

3 For what if some did not believe? shall their unbelief make the faith of God without effect?

4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

6 God forbid: for then how shall God judge the world?

7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

10 As it is written, There is none righteous, no, not one:

11 There is none that understandeth, there is none that seeketh after God.

12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

14 Whose mouth is full of cursing and bitterness:

15 Their feet are swift to shed blood:

16 Destruction and misery are in their ways:

17 And the way of peace have they not known:

18 There is no fear of God before their eyes.

19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law. Rom. 3:1-31

I once asked my pastor, the man I respect with everything I have within me, whether it is not possible that anyone will go to heaven without faith in Jesus. His answer was simple and pointed.

“No”, he said matter-of-factly. “The Name of Jesus is simply too eminent for anyone to supersede, whatever their qualifications.”

As he spoke, my heart throbbed with the truth of it all.

In my lifetime, I have seen many good people. I have met men and women of whom I could say with all of my heart that they were good. I have met, heard and read of people who did such extraordinarily good deeds that you could not but be moved by the goodness of what they had done. It had therefore become difficult for me, in my human state, to wrap my mind around the fact that, save for him who puts their faith in Jesus Christ, there is absolutely no good person in this world. But a time came when I had to decide whether to believe what I saw and discerned with my flesh-and-blood eyes or what the Bible says about man. And so it was that I decided to ask my pastor that question, just to make sure.

But the Bible even goes further and states:

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Is. 64:6

There are people who believe in the innate goodness of man. The Bible destroys all that and everything else related to such beliefs.

God is perfect and righteous. All of Him is light. In our human state, all our righteousnesses are as filthy rags before the Lord. The best of the best in us is, in fact, gross sin in God’s sight. Moreover, He is so high and lifted up that it would be the height of presumption to even think of ourselves as anywhere near possessing any quality that God possesses.

So, do we throw up our hands and lose hope in our ability to please God?

Not at all. There is hope, infinite hope. But that hope is in Jesus Christ, God’s Son, alone. When we humble ourselves and align our minds and hearts with the truth of God’s Word – that we are evil through and through – and confess Christ as Lord and Saviour, we become acceptable to God.

That breaks us, doesn’t it? It breaks our pride. If it does not, than we have not grasped the gist of the sacrifice that Christ offered on the cross. Unfortunately, there are too many of God’s children, particularly in this age and generation, who are simply too prideful to give up their self-importance even as they declare Jesus as Lord of their lives.

But this scripture should make us to realize just how insignificant we truly are in God’s sight if we do not give way to His Son, Jesus Christ. He, and He alone is our everything. May we gladly acknowledge that it is He alone who has brought us to be in right standing with God and it is He who shall lead us to God’s eternal Kingdom.

Let us never ever forget: there is none good; no, not one. All our goodness is attributable to Christ, and Him alone.

[Below: A bedroom with central heating in central Tanzania]

“Thank You, Lord”

1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

4 Ye have not yet resisted unto blood, striving against sin.

5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12 Wherefore lift up the hands which hang down, and the feeble knees;

13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Heb. 12:1-13

The Americans gave the world the mega-church; but they weren’t half-prepared for the surprise that Africa would give them: the field church. These are super mega-crowds of believers so huge that no structure in the world can hold them. They therefore congregate in open fields, in football grounds, etc. In the southern part of Africa, where they have a propensity for such things, there are countless such churches.

The lives of most of the leaders of these churches, though, are less than exemplary. The word “exemplary” means being so praiseworthy or excellent in something as to be an example of. When I say less than exemplary, I mean these men are not examples of the Christian life.

One such preacher of a field church that claims to raise the dead – a man so rich he owns aircraft and a fleet of expensive cars – has a knack for generating fights of every sort, except the good fight of our Christian faith. He has been involved in altercations with the leader of the Roman Catholic church in his country and currently he is involved in a bitter confrontation with one of that country’s political leaders. We get to know of these things because they cover every news channel.

The reason this man is involved in these childish skirmishes is because he cannot afford to be opposed or disagreed with. He is lord of whatever turf he believes he owns and everyone has to bow down to him. He cannot endure to be slighted.

That is in stark contrast to the example of our Lord Jesus Christ. The Bible says that when men opposed Him, Jesus “endured” their opposition.

“For consider him that endured such contradiction of sinners against himself…”

In 1 Peter 2:22-23, it further says of our Lord:

“22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously”.

This was because Jesus had the grace of God in Him. And we are called to carry that same grace in us, in order that we may live an exemplary life… a life of faith, forbearance, forgiveness, love. And we are to thank God exceedingly for sending His Son to come down to earth to show us that these things can be lived. If God had not sent Jesus down in human form, we would have no example to follow. We could rightfully say to God, “God, You are in heaven, and we are down here on earth. What do you know of what we are going through? Just continue living your life in heaven and leave us to our earthly lives.”

I tell you, that would leave God speechless and, on judgment day, He would have to waive His judgment on all humanity.

But, in Jesus, we are presented with this amazing example of a Man who, in human form, could live out the grace of God in its fullness and perfection. We are only called upon to run after Him, taking hold of God’s grace that is readily available to us. The Bible says that, in the dispensation of the new covenant under which we are living right now, this grace has been given without measure (Jn. 3:34).

The greatest measure of the grace of God in our life is when men oppose us. That is the moment we can reveal the grace of God in us.

For this confrontational preacher, therefore, instead of continuing to raise the dead, he should instead go back into his closet, lock the door behind him and cry to God; cry to God for the grace to bear with the opposition of men against him. He should cry to God to help him to learn to love them and to bear with them. For it is in the opposition of men that the chastisement of the Lord – and the love of God towards us – is hidden. And this is the gift that we can truly thank God for.

A Father’s Joy

Listen to the mustn’ts, child. Listen to the don’ts. Listen to the shouldn’ts, the impossibles, the won’ts. Listen to the never haves, then listen close to me… Anything can happen, child. Anything can be. – Sheldon Silverstein

I have a teenage son whom I am tempted to think does not please me as much as I would want him to. No, he is not rebellious in any sense of the word and he is actually pleasant to be around with. But, for me, there are the practical issues of daily life that I would love to see him get involved in more consistently and – for heaven’s sake – add some speed on!

So it was with some surprise, the other day as I was watering my sunflower garden that, out of the corner of my eye, I espied the window curtains to my son’s room moving. I looked up to see someone inside folding the said curtains and, soon after, opening the window. Upon looking closely, I realized it was my son who was doing that job.

Now, with some of these feelings, you never know where they come from. As I watched my son opening that window, I felt an incredible sense of relief and pride. This feeling was something not too far removed from what one would feel if their son won a scholarship to Harvard.

You must be thinking I am nuts. You must be wondering what could be so great about someone opening the window to their own room. But a little background is in order here, and I would want you to know that that curtain has been one of the sticking points between me and my son for a long time. Every time I entered his room during the daytime it was dark and it had a musty smell on account of the curtain and window not being opened. I had settled to lecturing him constantly about the value of having light and fresh air in his room. After which I would fold the curtains and open the window myself.

There was also a cobweb that I had been telling him to remove from the window panes for a week, and every time I entered the room it was still there. But, just yesterday I entered my son’s room and the cobweb was gone.

So there I was watering the sunflowers and my mind began moving at lightning speed. I thought: if I can feel so happy and relieved at my son doing something that pleases me, how are things up there with God when I do the littlest of His pleasure? I had never thought about it in exactly those terms, but on this day I found it fit the script quite well. The Bible says,

“If ye then, being evil…” (Mat. 7:11)

God is extremely happy and pleased, real time, whenever we do a little bit of His will. The prospects of such a thought are astronomical.

Because, whether we like the thought or not, we as God’s children are not much different than our teenage children. Problematic, to say the least and, at worst, outrightly rebellious. And it is on account of the fact that we are living under the new covenant of grace that we can get away with the things we do. But it is a far cry for most of us to say that much of the time we do that which is pleasing to God.

Quoting the Apostle Paul, which we love doing, is all right; but we better admit that, even though we strive to follow him, the man was simply out of our territory, at least most of us.

Anyways, to cut  long story short, ever since that day I have been walking on cloud nine, so to speak. I have felt propelled to consciously do that which is pleasing to God, well aware that this is real. The reality of God being pleased at me is astonishing to me. Moreover, my heart is filled with thanksgiving to God for the grace to realize that I can actually please Him through the abundant grace that He gives to me. That I can make God’s heart glad – what a grace! And… what an accomplishment!